ANCIENT AND MODERN.

The prisons of the classical ancients consisted of “souterains,” or,

sometimes, of only simple vestibules, where the prisoners saw their

friends, &c.: it was in this latter kind of confinement that Socrates

was placed. Their “latomiæ” and “lapidicinæ” were caves or vast

quarries, guarded at the entrance: in the “latomiæ” prisoners could move

about; but in the “lapidicinæ” they were chained and fettered. The

famous “latomiæ” at Syracuse made a capital prison. The prisoners bribed

the lictor or executioner to introduce food, and allow them to visit

friends, &c. Some prisoners had merely chains upon the legs, others were

set fast in stocks. There were also free prisons; as committal to the

house of a magistrate, or custody of the accused in his own house.[277]

Felix, at Cesarea, commanded a centurion to keep Paul, and to let him

have liberty, and that he should forbid none of his acquaintance to

minister or come to him. At Rome, Paul was suffered to dwell by himself

with a soldier that kept him; and while in that custody the chief of the

Jews came and heard him expound. He spoke to them of being “bound with

this chain.” He dwelt two whole years in his own hired house preaching

and teaching with all confidence, no man forbidding him.[278]

In the middle age there were prisons provided with collars, handcuffs,

and other fetters, without doors or windows, and descended into only by

ladders. Other prisons were made like a cage, with portcullised doors,

as now; and there was a kind of prison, called “pediculus,” because in

it the feet were bound with chains, and prisons were made dark on

purpose.

Anglo-Saxon prisons were annexed to palaces, with a work-place in them;

the prisoners were chained and had guards. In castles there were

dungeons, consisting of four dark apartments, three below, and one

above, up a long staircase, all well secured; in the uppermost, a ring

to which criminals were chained. Prisons were sometimes guarded by dogs,

and prisoners bound in chains, brought in carts, and discharged upon a

new reign.[279]

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The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 903 / 1847 题