GROVES AND HIGH PLACES.

The heathens considered it unlawful to build temples, because they

thought no temple spacious enough for the sun. Hence the saying, _Mundus

universus est templum solis_, “The whole world is a temple of the sun.”

Thus their god Terminus, and others, were worshipped in temples

open-roofed. Hills and mountains became the fittest places for their

idolatry; and these consecrated hills are the “high places” so often

forbidden in the sacred writings. As the number of their gods increased,

so the number of their consecrated hills multiplied; and from them their

gods and goddesses took names, as Mercurius Cyllenius, Venus Erycina,

Jupiter Capitolinus. To beautify these holy hills, the places of their

idolatrous worship, they beset them with trees; and thence arose the

consecration of groves and woods, from whence also their idols were

often named. At length certain choice and select trees began to be

consecrated. The French magi, termed Dryadæ, worshipped the oak; the

Etrurians worshipped an elm-tree; and amongst the Celtæ, a tall oak was

the very idol of Jupiter.

Amongst the Israelites, idolatry began under the judges Othniel and

Ehud, and became so common, that they had peculiar priests, whom they

termed the prophets of the grove and idols of the grove.

Christians, in the consecration of their churches, make special choice

of peculiar saints, by whose name they are called. The heathens

consecrated their groves to peculiar idols; whence in profane authors we

read of Diana Nemorensis, Diana Arduenna, Albunea Dea, &c., all

receiving their names from the groves in which they were worshipped. The

idol itself is sometimes called a grove--“Josiah brought out _the grove_

from the house of the Lord.” It is probable, that in this idol was

portraited the form and similitude of a grove, and that from thence it

was called a grove, as those similitudes of Diana’s temple, made by

Demetrius, were termed temples of Diana.

These customs appear exemplified by inscriptions on coins, medals, in

church-yards, and the various buildings commemorated by marble, flowers,

and durable and perishing substances.

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 784 / 1847 题