LONDON HOLIDAYS.

Holidays, like all other natural and lively things, are good things; and

the abuse does not argue against the use. They serve to keep people in

mind that there is a green and glad world, as well as a world of brick

and mortar and money-getting. They remind them disinterestedly of one

another, or that they have other things to interchange besides bills and

commodities. If it were not for holidays and poetry, and such like

stumbling blocks to square-toes, there would be no getting out of the

way of care and common-places.--They keep the world fresh for

improvement. The great abuse of holidays is when they are too few. There

are offices, we understand, in the city, in which, with the exception of

Sundays, people have but one holiday or so throughout the year, which

appears to us a very melancholy hilarity. It is like a single living

thing in a solitude, which only adds to the solitariness. A clerk

issuing forth on his exclusive Good Friday must in vain attempt to be

merry, unless he is a very merry person at other times. He must be

oppressed with a sense of all the rest of the year. He cannot have time

to smile before he has to be grave again. It is a difference, a dream, a

wrench, a lay-sabbath, any thing but a holiday. There was a Greek

philosopher, who, when he was asked on his death-bed what return could

be made him for the good he had done his country, requested that all the

little boys might have a holiday on the anniversary of his birth-day.

Doubtless they had many besides, and yet he would give them another.

When we were at school, we had a holiday on every saint’s day, and this

was pretty nearly all that we, or, indeed, any one else, knew of some of

those blessed names in the calendar. When we came to know that they had

earned this pleasure for us by martyrdom and torment, we congratulated

ourselves that we had not known it sooner; and yet, upon the principle

of the Greek philosopher, perhaps a true lover of mannikin-kind would

hardly object to have his old age burnt out at the stake, if he could

secure to thousands hereafter the beatitude of a summer’s holiday.[202]

[202] Literary Pocket Book.

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The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 687 / 1847 题