THE LAST KNOWN REPRESENTATION OF THE PLACE]

It is not to be wondered at, that an amusement, thus patronised by the

great, and even by royalty itself, ferocious as it was, should be the

delight of the vulgar, whose untutored taste it was peculiarly

calculated to please. Accordingly, bear-baiting seems to have been

amazingly frequented, at this time, especially on _Sundays_. On one of

these days, in 1582, a dire accident befell the spectators. The

scaffolding suddenly gave way, and multitudes of people were killed, or

miserably maimed. This was looked upon as a judgment, and as such was

noticed by divines, and other grave characters, in their sermons and

writings. The lord mayor for that year (sir Thomas Blanke) wrote on the

occasion to the lord treasurer, “that it gave great reason to

acknowledge the hand of God, for breach of the Lord’s Day,” and moved

him to redress the same.

Little notice, however, was taken of his application; the accident was

forgot; and the barbarous amusement soon followed as much as ever, Stowe

assuring us, in his work, printed many years afterwards, “that for

baiting of bulls and bears, they were, till that time, much frequented,

namely, in bear gardens on the Bankside.” The commonalty could not be

expected to reform what had the sanction of the highest example, and the

labours of the moralist were as unavailing as in the case of pugilism in

the present day.

In the succeeding reign, the general introduction of the drama operated

as a check to the practice, and the public taste took a turn. One of

these theatres gave place to “the Globe;” the other remained long after.

This second theatre, which retained its original name of the

“Bear-baiting,” was rebuilt on a larger scale, about the beginning of

James the First’s reign; and of an octagonal form instead of round, as

before; in which respect it resembled the other theatres on the

Bankside. The _first_ engraving in this article contains a view of it in

this state, from the long print of London by Vischer, usually called the

Antwerp view. In this representation, the slips, or dog-kennels, are

again distinctly marked, as well as the ponds. The _second_ engraving,

from Hollar’s view about 1648, shows it as it was a third time rebuilt

on a larger scale, and again of the circular shape, when “plays” and

prize-fighting were added to the amusements exhibited at it.

In the reign of James I. the “Bear-garden” was under the protection of

royalty, and the mastership of it made a patent place. The celebrated

actor Alleyn enjoyed this lucrative post, as keeper of the king’s wild

beasts, or master of the royal bear-garden, situated on the Bankside, in

Southwark. The profits of this place are said by his biographer to have

been immense, sometimes amounting to 500_l._ a year; and well account

for the great fortune he raised. A little before his death he sold his

share and patent to his wife’s father, Mr. Hinchtoe, for 580_l._

We have a good account of the “Bear-baiting,” in the reign of Charles

II., by one Mons. Jorevin, a foreigner, whose observations on this

country were published in 1672,[122] and who has given us the following

curious detail of a visit he paid to it:--

“We went to see the Bergiardin, by Sodoark,[123] which is a great

amphitheatre, where combats are fought between all sorts of animals, and

sometimes men, as we once saw. Commonly, when any fencing-masters are

desirous of showing their courage and their great skill, they issue

mutual challenges, and, before they engage, parade the town with drums

and trumpets sounding, to inform the public there is a challenge between

two brave masters of the science of defence, and that the battle will be

fought on such a day. We went to see this combat, which was performed on

a stage in the middle of this amphitheatre, where, on the flourishes of

trumpets, and the beat of drums, the combatants entered, stripped to

their shirts. On a signal from the drum, they drew their swords, and

immediately began the fight, skirmishing a long time without any wounds.

They were both very skilful and courageous. The tallest had the

advantage over the least; for, according to the English fashion of

fencing, they endeavoured rather to cut, than push in the French manner;

so that by his height he had the advantage of being able to strike his

antagonist on the head, against which, the little one was on his guard.

He had, in his turn, an advantage over the great one, in being able to

give him the Jarnac stroke, by cutting him on his right ham, which he

left in a manner quite unguarded. So that, all things considered, they

were equally matched. Nevertheless, the tall one struck his antagonist

on the wrist, which he almost cut off; but this did not prevent him from

continuing the fight, after he had been dressed, and taken a glass or

two of wine to give him courage, when he took ample vengeance for his

wound; for a little afterwards, making a feint at the ham, the tall man,

stooping in order to parry it, laid his whole head open, when the little

one gave him a stroke, which took off a slice of his head, and almost

all his ear. For my part, I think there is an inhumanity, a barbarity,

and cruelty, in permitting men to kill each other for diversion. The

surgeons immediately dressed them, and bound up their wounds; which

being done, they resumed the combat, and both being sensible of their

respective disadvantages, they therefore were a long time without giving

or receiving a wound, which was the cause that the little one, failing

to parry so exactly, being tired with this long battle received a stroke

on his wounded wrist, which dividing the sinews, he remained vanquished,

and the tall conqueror received the applause of the spectators. For my

part, I should have had more pleasure in seeing the battle of the bears

and dogs, which was fought the following day on the same theatre.”

It does not appear at what period the Bear-baiting was destroyed, but it

was, probably, not long after the above period. Strype, in his first

edition of Stowe, published 1720, speaking of “Bear Alley,” on this

spot, says, “Here is a glass-house, and about the middle a _new-built_

court, well-inhabited, called _Bear-garden Square_; so called, as built

in the place where the Bear-garden formerly stood, until removed to the

other side of the water; which is more convenient for the butchers, and

such like, who are taken with such rustic sports as the baiting of bears

and bulls.” The theatre was evidently destroyed to build this then _new_

court.[124]

According to an entry in the Parochial Books in 1586, one Morgan Pope

agreed to pay the parish of St. Saviour, Southwark, for the Bear-garden,

and the ground where the dogs were kept, 6_s._ 8_d._ arrears and 6_s._

8_d._ for tithes.

The old Bear-garden at Bankside, and the Globe theatre wherein

Shakspeare’s plays were originally performed, and he himself sometimes

acted, was in the manor or liberty of Paris Garden. Near this, and in

the same manor, were the Hope, the Swan, and the Rose theatres. It

appears from “an ancient Survey on vellum made in the reign of queen

Elizabeth,” that “Olde Paris Garden Lane” ran from Bankside, in the

direction of the present Blackfriars-road, to stairs at the river’s-side

near to, or perhaps on the very spot now occupied by, the Surry end of

Blackfriars-bridge, and opposite to this lane in the road of the

Bankside stood an old stone cross, which, therefore, were it remaining,

would now stand in Blackfriars-road, near Holland-street, leading to the

present Falcon glass-house, opposite to which site was the old Falcon

tavern, celebrated for having been the daily resort of Shakspeare and

his dramatic companions. Till of late years, the Falcon inn was a house

of great business, and the place from whence coaches went to all parts

of Kent, Surry, and Sussex. In 1805, before the old house was taken

down, Mr. Wilkinson, of Cornhill, caused a drawing to be made, and

published an engraving of it. “The Bull and Bear Baiting” were two or

three hundred yards eastward of the Falcon, and beyond were the Globe

and the other theatres just mentioned. “The site of the Old Bear-garden

retaining its name, is now occupied by Mr. Bradley’s extensive

iron-foundery, in which shot and shells are cast for the

government.”[125]

The royal officer, called the “master of the bears and dogs,” under

queen Elizabeth and king James I., had a fee of a farthing per day. Sir

John Darrington held the office in 1600, when he was commanded on a

short notice to exhibit before the queen in the Tilt-yard; but not

having a proper stock of animals, he was obliged to apply to Edward

Alleyn, (the founder of Dulwich-college,) and Philip Henslow, then owner

of the Bear-garden in Southwark, for their assistance. On his death,

king James granted the office to sir William Steward, who, it seems,

interrupted Alleyn and Henslow as not having a license, and yet refused

to take their stock at a reasonable price, so that they were obliged to

buy his patent. Alleyn and Henslow complained much of this in a petition

to the king, containing many curious circumstances, which Mr. Lysons has

published at length. Alleyn held this office till his death, or very

near it: he is styled by it in the letters patent for the foundation of

his college in 1620. Among his papers there is a covenant from Peter

Street, for the building at the Bear-garden, fifty-six feet long and

sixteen wide, the estimate of the carpenter’s work being sixty-five

pounds.

The latest patent discovered to have been granted for the office of

master of the bears and dogs is that granted to sir Sanders Duncombe in

1639, for the sole practising and profit of the fighting and combating

of wild and domestic beasts in England, for fourteen years.

This practice was checked by the parliament in 1642. On the 10th of

December in that year, Mr. Whittacre presented in writing an examination

of the words expressed by the master of the Bear-garden, “that he would

cut the throats of those that refused to subscribe a petition:”

whereupon it was resolved, on the question “that Mr. Godfray, master of

the Bear-garden, shall be forthwith committed to Newgate--Ordered, the

masters of the Bear-garden, and all other persons who have interest

there, be enjoined and required by this house, that for the future they

do not permit to be used the game of bear-baiting in these times of

great distraction, till this house do give further order herein.” The

practice, however, did not wholly discontinue in the neighbourhood of

London till 1750. Of late years this public exhibition was revived in

Duck-lane, Westminster, and at the present time is not wholly

suppressed.

[121] Princely Pleasures of Kenilworth, p. 22, quoted by Mr. Pennant,

in his Account of London, p 36.

[122] Republished in the Antiquarian Repertory, Ed. 1806, under the

title of “A Description of England and Ireland, in the 17th Century,

by Mons. Jorevin.” vol. iv. p. 549.

[123] Bear-garden, Southwark.

[124] Lond. Illustrat.

[125] Manning and Bray’s Surry.

* * * * *

~Literature.~

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 505 / 1847 题