O tempora! O mores![81]

[81] Lounger’s Common Place Book

Vol. I.--11.

[Illustration: ~March Fair, at Brough, Westmoreland.~]

_For the Table Book_

This fair is held always on the second Thursday in March: it is a good

one for cattle; and, in consequence of the great show, the inhabitants

are obliged to shut up their windows; for the cattle and the drivers are

stationed in all parts of the town, and few except the jobbers venture

out during the time of selling.

From five to six o’clock the preceding evening, carts, chiefly belonging

to Yorkshire clothiers, begin to arrive, and continue coming in until

the morning, when, at about eight or nine, the cattle fair begins, and

lasts till three in the afternoon. Previously to any article being sold,

the fair is proclaimed in a manner depicted tolerably well in the

preceding sketch. At ten, two individuals, named Matthew Horn and John

Deighton, having furnished themselves with a fiddle and clarinet, walk

through the different avenues of the town three times, playing, as they

walk, chiefly “God save the King;” at the end of this, some verses are

repeated, which I have not the pleasure of recollecting; but I well

remember, that thereby the venders are authorized to commence selling.

After it is reported through the different stalls that “they’ve walked

the fair,” business usually commences in a very brisk manner.

Mat. Horn has the best cake booth in the fair, and takes a considerable

deal more money than any “spice wife,” (as women are called who attend

to these dainties.) Jack Deighton is a shoemaker, and a tolerably good

musician. Coals are also brought for sale, which, with cattle, mainly

constitute the morning fair.

At the close of the cattle fair, the town is swept clean, and lasses

walk about with their “_sweethearts_,” and the fair puts on another

appearance. “Cheap John’s here the day,” with his knives, combs,

bracelets, &c. &c. The “great Tom Mathews,” with his gallanty show,

generally contrives to pick up a pretty bit of money by his droll ways.

Then “Here’s spice Harry, gingerbread, Harry--Harry--Harry!” from

Richmond, with his five-and-twenty lumps of gingerbread for sixpence.

Harry stands in a cart, with his boxes of “spice” beside him, attracting

the general attention of the whole fair, (though he is seldomer here

than at Brough-hill fair.) There are a few shows, viz. Scott’s sleight

of hand, horse performances, &c. &c.; and, considering the size of the

town, it has really a very merry-spent fair. At six o’clock dancing

begins in nearly all the public-houses, and lasts the whole of “a merry

neet.”

Jack Deighton mostly plays at the greatest dance, namely, at the Swan

inn; and his companion, Horn, at one of the others; the dances are

merely jigs, three reels, and four reels, and country dances, and _no

more_ than three sets can dance at a time. It is a matter of course to

give the fiddler a penny or two-pence each dance; sometimes however

another set slips in after the tune’s begun, and thus trick the player.

By this time nearly all the stalls are cleared away, and the “merry

neet” is the only place to resort to for amusement. The fiddle and

clarinet are to be heard every where; and it is astonishing what money

is taken by the fiddlers. Some of the “spice wives,” too, stop till the

next morning, and go round with their cakes at intervals, which they

often sell more of than before.

At this festival at Brough, the husbandmen have holiday, and many get so

tipsy that they are frequently turned off from their masters. Several of

the “spice wives” move away in the afternoon to Kirby Stephen, where

there is a very large fair, better suited to their trade, for it

commences on the day ensuing. Unfortunately, I was never present at the

proclamation. From what I saw, I presume it is in consequence of a

charter, and that these people offer their services that the

fair-keepers may commence selling their articles sooner. I never heard

of their being paid for their trouble. They are constantly attended by a

crowd of people, who get on the carts and booths, and, at the end, set

up a load “huzza!”

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 281 / 1847 题