AND

~Ash Wednesday.~

The copious particulars respecting these festivals, which have been

brought together in another place,[73] admit of some addition.

In France and other parts of the continent, the season preceding Lent is

universal carnival. At Marseilles, the Thursday before Lent is called

_le Jeudi gras_, and Shrove Tuesday _le Mardi gras_. Every body joins in

masquerading on these nights, and both streets and houses are full of

masks the whole night long. The god of fritters, if such a god there be,

who is worshipped in England only on Shrove Tuesday, is worshipped in

France on both the Thursday and Tuesday. Parties meet at each other’s

houses to a supper of fritters, and then set off masquerading, which

they keep up to a very late hour in the morning.

On Ash-Wednesday, which has here much more the appearance of a festival

than of a fast, there is a ceremony called “interring the carnival.” A

whimsical figure is dressed up to represent the carnival, which is

carried in the afternoon in procession to Arrens, a small village on the

sea-shore, about a mile out of the town, where it is pulled to pieces.

This ceremony is attended in some way or other by every inhabitant of

Marseilles, whether gentle or simple, man or woman, boy or girl. The

very genteel company are in carriages, which parade backwards and

forwards upon the road between the town and the village, for two or

three hours, like the Sunday processions in Hyde-park. Of the rest of

the company, some make parties to dine at Arrens, or at the

public-houses on the road; others make water parties; but the majority

only go and walk about, or sit upon the rocks to see and be seen. It was

one of the most delightful evenings imaginable; the air was

inexpressibly mild; the road where the carriages parade is about half

way up the rocks, and this long string of carriages constantly moving,

the rocks filled with thousands and thousands of spectators, and the

tranquil sea gilded by the setting sun, and strewed over with numberless

little barks, formed altogether one of the most beautiful and

picturesque scenes that could be presented. We sat down on a little

detached piece of rock almost encircled by the sea, that we might have

full enjoyment of it, and there remained till some time after the

glorious sun had disappeared for the night, when we walked home by a

lovely bright moonlight, in a milder evening, though in the month of

February, than we often find in England at Midsummer.[74]

* * * * *

Naogeorgus, in the “Popish Kingdome,” mentions some burlesque scenes

practised formerly on Ash Wednesday. People went about in mid-day with

lanterns in their hands, looking after the feast days which they had

lost on this the first day of the Lent fast. Some carried herrings on a

pole, crying “Herrings, herrings, stinking herrings! no more puddings!”

And hereto joyne they foolish playes,

and doltish doggrel rimes,

And what beside they can invent,

belonging to the times.

Others, at the head of a procession, carried a fellow upon staves, or

“stangs,” to some near pond or running stream, and there plunged him in,

to wash away what of feasting-time might be in him. Some got boys to

accompany them through the town singing, and with minstrels playing,

entered the houses, and seizing young girls harnessed them to a plough;

one man held the handles, another drove them with a whip, a minstrel

sung drunken songs, and a fellow followed, flinging sand or ashes as if

he had been sowing, and then they drove

------both plough and maydens through

some pond or river small,

And dabbled all with durt, and wringing

wett as they may bee

To supper calle, and after that

to daunsing lustilee.

[73] The _Every-Day Book._

[74] Miss Plumptre.

~Quinquagesima.~

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 249 / 1847 题