PRIDE AND GOOD-WILL.

It is related of a certain class of French nobility, who, in their

winter residence at Aix, were objects of dislike from their arrogance

and self-importance, that they were beloved and esteemed for their

kindness and benevolence by the dependants around their _chateaus_ in

the country. Many instances might be cited to show that the respect paid

them was no more than they deserved; and one is particularly striking:--

A seigneur, when he resided in the country, used to distribute among the

women and children, and the old men who were unable to work in the

field, raw wool, and flax, which they spun and wove into cloth or stuff

at their pleasure: every week they were paid wages according to the

quantity of work done, and had a fresh supply of raw materials whenever

it was wanted. At the end of the year, a general feast was given by the

seigneur to the whole village, when all who had been occupied in

spinning and weaving brought in their work, and a prize of a hundred

livres was given to each person who had spun the best skein, and woven

the best web. They had a dinner in a field adjoining to the chateau, at

which the seigneur himself presided, and on each side of him sat those

who had gained the prizes. The evening was concluded with a dance. The

victors, besides the hundred livres, had their work given them: the rest

were allowed to purchase theirs at a very moderate price, and the money

resulting from it was laid by to distribute among any persons of the

village who wanted relief on account of sickness, or who had suffered

from unavoidable accident, either in their persons or property. At the

death of this excellent man, who unfortunately left no immediate heirs

to follow his good example, the village presented a scene of the

bitterest lamentation and distress: the peasants assembled round the

body, and it was almost forced away from them for interment. They

brought their shuttles, their distaffs, their skeins of thread and

worsted, their pieces of linen and stuff, and strewed them upon his

grave, saying that now they had lost their patron and benefactor, they

could no longer be of use to them. If this man felt the pride of

conscious superiority, it was scarcely to be condemned when accompanied

with such laudable exertions to render himself, through that

superiority, a benefactor to society.[38]

[38] Miss Plumptre.

~Garrick Plays.~

No. II.

[From the “Parliament of Bees,” a Masque, by John Day, printed 1607.

Whether this singular production, in which the Characters are all

_Bees_, was ever acted, I have no information to determine. It is at

least as capable of representation, as we can conceive the “Birds” of

Aristophanes to have been.]

Ulania, a female Bee, confesses her passion for Meletus, who loves

Arethusa.

------- not a village Fly, nor meadow Bee,

That trafficks daily on the neighbour plain,

But will report, how all the Winged Train

Have sued to me for Love; when we have flown

In swarms out to discover fields new blown.

Happy was he could find the forward’st tree,

And cull the choicest blossoms out for me;

Of all their labours they allow’d me some

And (like my champions) mann’d me out, and home:

Yet loved I none of them. Philon, a Bee

Well-skill’d in verse and amorous poetry,

As we have sate at work, both of one Rose,[39]

Has humm’d sweet Canzons, both in verse and prose,

Which I ne’er minded. Astrophel, a Bee

(Although not so poetical as he)

Yet in his full invention quick and ripe,

In summer evenings, on his well-tuned pipe,

Upon a woodbine blossom in the sun,

(Our hive being clean-swept, and our day’s work done),

Would play me twenty several tunes; yet I

Nor minded Astrophel, nor his melody.

Then there’s Amniter, for whose love fair Leade

(That pretty Bee) flies up and down the mead

With rivers in her eyes; without deserving

Sent me trim Acorn bowls of his own carving,

To drink May dews and mead in. Yet none of these,

My hive-born Playfellows and fellow Bees,

Could I affect, until this strange Bee came;

And him I love with such an ardent flame,

Discretion cannot quench.--

He labours and toils,

Extracts more honey out of barren soils

Than twenty lazy Drones. I have heard my Father,

Steward of the Hive, profess that he had rather

Lose half the Swarm than him. If a Bee, poor or weak,

Grows faint on his way, or by misfortune break

A wing or leg against a twig; alive,

Or dead, he’ll bring into the Master’s Hive

Him and his burthen. But the other day,

On the next plain there grew a fatal fray

Betwixt the Wasps and us; the wind grew high,

And a rough storm raged so impetuously,

Our Bees could scarce keep wing; then fell such rain,

It made our Colony forsake the plain,

And fly to garrison: yet still He stood,

And ’gainst the whole swarm made his party good;

And at each blow he gave, cried out _His Vow,

His Vow, and Arethusa_!--On each bough

And tender blossom he engraves her name

With his sharp sting. To Arethusa’s fame

He consecrates his actions; all his worth

Is only spent to character her forth.

On damask roses, and the leaves of pines,

I have seen him write such amorous moving lines

In Arethusa’s praise, as my poor heart

Has, when I read them, envied her desert;

And wept and sigh’d to think that he should be

To her so constant, yet not pity me.

* * * * *

Porrex, Vice Roy of Bees under King Oberon, describes his large

prerogative.

To Us (who, warranted by Oberon’s love.

Write Ourself _Master Bee_), both field and grove,

Garden and orchard, lawns and flowery meads,

(Where the amorous wind plays with the golden heads

Of wanton cowslips, daisies in their prime,

Sun-loving marigolds; the blossom’d thyme,

The blue-vein’d violets and the damask rose;

The stately lily, Mistress of all those);

Are allow’d and giv’n, by Oberon’s free areed,

Pasture for me, and all my swarms to feed.

* * * * *

------------the doings,

The births, the wars, the wooings,

of these pretty little winged creatures are with continued liveliness

portrayed throughout the whole of this curious old Drama, in words which

Bees would talk with, could they talk; the very air seems replete with

humming and buzzing melodies, while we read them. Surely Bees were never

so be-rhymed before.

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 127 / 1847 题