PAGE =116=. ELEGIE XVIII.

PAGE =117=, ll. 31-2. _Men to such Gods, &c._ Donne has in view here

the different kinds of sacrifice described by Porphyry:

How to devote things living in due form

My verse shall tell, thou in thy tablets write.

For gods of earth and gods of heaven each three;

For heavenly pure white; for gods of earth

Cattle of kindred hue divide in three,

And on the altar lay thy sacrifice.

For gods infernal bury deep, and cast

The blood into a trench. For gentle Nymphs

Honey and gifts of Dionysus pour.

Eusebius: _Praeparatio Evangelica_, iv. 9

(trans. E. H. Gifford, 1903).

l. 47. _The Nose_ (_like to the first Meridian_) 'In the state

of nature we consider the light, as the sunne, to be risen at the

Moluccae, in the farthest East; In the state of the law we consider it

as the sunne come to Ormus, the first Quadrant; but in the Gospel to

be come to the Canaries, the fortunate Ilands, the first Meridian.

Now whatsoever is beyond this, is Westward, towards a Declination.'

_Sermons_ 80. 68. 688.

'Longitude is length, and in the heavens it is understood the distance

of any starre or Planet, from the begining of Aries to the place of

the said Planet or Starre ... Otherwise, longitude in the earth, is

the distance of the Meridian of any place, from the Meridian which

passeth over the Isles of Azores, where the beginning of longitude is

said to be.' _The Sea-mans Kalender_, 1632. But ancient Cosmographers

placed the first meridian at the Canaries. See note to p. 187, l. 2.

PAGE =118=, l. 52. _Not faynte Canaries but Ambrosiall._ The 'Canary'

of several MSS. is probably right--an adjective, like 'Ambrosiall'.

By 'faynte' is meant 'faintly odorous' as opposed to 'Ambrosial', i.e.

'divinely fragrant; perfumed as with Ambrosia' (O.E.D.). 'Fruit that

ambrosial smell diffus'd': Milton, _Par. Lost_, ix. 852. The text

gives an earlier use of both these words in this meaning than any

indicated by the O.E.D. William Morris uses the same adjective in a

somewhat ambiguous way but meaning, I suppose, 'weak, ready to die':

Where still mid thoughts of August's quivering gold

Folk hoed the wheat, and clipped the vine in trust

Of faint October's purple-foaming must.

_Earthly Paradise, Atalanta's Race._

The Poems of John Donne, Volume 2 (of 2) Edited from the Old Editions and Numerous Manuscripts · 第 179 / 290 题