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THE MONIST

A

QUARTERLY MAGAZINE

VOL. I.

CHICAGO:

THE OPEN COURT PUBLISHING CO

1890-1891

COPYRIGHT BY

THE OPEN COURT PUBLISHING CO.

1890-1891

CONTENTS OF VOLUME I.

ARTICLES.

PAGE.

Anarchists, The Physiognomy of the. By Cesare Lombroso 336

Anarchist's Reply to Professor Lombroso, A Convicted. By Michael

Schwab 520

Architecture of Theories, The. By Charles S. Peirce 161

Criminal Anthropology, Illustrative Studies in. (1) "La Bête

Humaine" and Criminal Anthropology. (2) Criminal Anthropology

and Psychiatry. By Cesare Lombroso 177

Ethics, The Criterion of——an Objective Reality. Editor 552

Evolution, The Factors of. By Joseph Le Conte 321

Evolution, The Right of. By Moncure D. Conway 506

Feelings and the Elements of Feelings. Editor 401

Five Souls with but a Single Thought. By Carus Sterne 245

Höffding on the Relation of the Mind to the Body. By W. M. Salter 118

Immortality. By George M. Gould 372

Infusoria, The Immortality of. By Alfred Binet 21

Innovation and Inertia in the World of Psychology. By Cesare

Lombroso 344

Magic Mirror, The. By Max Dessoir 87

Mind, The Origin of. By Paul Carus 69

Mind, The Question of Duality of. By R. Meade Bache 362

Philosophy in American Colleges and Universities 148-156

Psycho-Physics, Some Questions of. A Discussion. (1) Sensations

and the Elements of Reality. By Ernst Mach 393

(2) Feelings and the Elements of Feelings. Editor 401

Psychology of Conception. By J. Sully 481

Sensations, The Analysis of the. By Ernst Mach 48

Sensations and the Elements of Reality. By Ernst Mach 393

Sex, On the Material Relations of—in Human Society. By E. D. Cope 38

Squaring of the Circle, The. By Hermann Schubert 197

Thought and Language, On. F. Max Müller 572

Truth, The Criterion of. Editor 229

Wallace on Physiological Selection, A. R. George J. Romanes 1

Welfare, The Principle of. By Harald Höffding 525

LITERARY CORRESPONDENCE.

France. By Lucien Arréat 124, 278, 421, 590

German Philosophy in the XIX Century. By F. Jodl 263

The Modern Literature of Italy since 1870. By C. Lombroso 428

The Science of Pedagogy in Germany. Chr. Ufer 597

BOOK REVIEWS.

Abbott, Francis Ellingwood. _The Way Out of Agnosticism_ 129

Bois-Reymond, Paul Du. _Ueber die Grundlagen der Erkenntnis in

den exacten Wissenschaften_ 608

Booth, General. _In Darkest England and the Way Out_ 451

Bray, Charles. _The Philosophy of Necessity_ 136

Brinton, Daniel G. _Races and Peoples_ 131

Büchner, Ludwig. _Fremdes und Eigenes aus dem geistigen Leben

der Gegenwart_ 303

Carneri, B. _Der Moderne Mensch_ 607

Carus, Paul. _The Soul of Man_ 620

Clarke, James Freeman. _Deacon Herbert's Bible Class_ 305

Coit, Stanton. _Die ethische Bewegung in der Religion_ 301

Cox, Charles F. _Protoplasm and Life_ 297

Dewey, John. _Outlines of a Critical Theory of Ethics_ 600

Dillmann, C. _Die Mathematik die Fackelträgerin einer neuen Zeit_ 617

Edinger, Ludwig. _Twelve Lectures on the Structure of the Central

Nervous System_ 604

Everett, Charles Carroll. _The Science of Thought_ 287

Forel, August. _Der Hypnotismus_ 605

Fullerton, George Stuart. _On Sameness and Identity_ 291

Geddes, Patrick, and J. Arthur Thomson. _The Evolution of Sex_ 439

Haeckel, Ernst. _Plankton-Studien_ 455

Harris, William T. _Introduction to the Study of Philosophy_ 438

Höffding, Harald. _Ethik_ 139

James, William. _The Principles of Psychology_ 284

Jastrow, Joseph. _The Time-Relations of Mental Phenomena_ 290

Jodl, Friedrich. _Geschichte der Ethik in der neueren Philosophie_ 137

Krause, Ernst. _Tuisko-Land der arischen Stämme und

Götter-Urheimat_ 612

Kroman, K. _Kurzgefasste Logik und Psychologie_ 142

Lehmann, Alfred. _Die Hypnose und die damit verwandten normalen

Zustände_ 298

Loeb, Jacques. _Der Heliotropismus der Thiere_ 300

Loeb, Jacques. _Untersuchungen zur physiologischen Morphologie

der Thiere_ 300

Lombroso, Cesare. _Der geniale Mensch_ 146

Mackenzie, John S. _An Introduction to Social Philosophy_ 601

Mantegazza, Paolo. _Physiognomy and Expression_ 447

Moll, Albert. _Hypnotism_ 604

Morgan, C. Lloyd. _Animal Life and Intelligence_ 443

Naden, Constance C. W. _Induction and Deduction_ 292

Natorp, Paul. _Einleitung in die Psychologie nach kritischer

Methode_ 143

Peet, Stephen D. _Emblematic Mounds and Animal Effigies_ 295

Post, Albert Hermann. _Ueber die Aufgaben einer allgemeinen

Rechtswissenschaft_ 457

Royer, Madame Clémence. _Nouveaux aperçus sur la Phylogenie

de l'Homme_ 297

Savage, M. J. _Life_ 296

Schopenhauer, Arthur. _Le Monde comme Volonté et comme

Representation_ 298

Sterrett, J. Macbride. _Studies in Hegel's Philosophy of Religion_ 133

Sterne, Carus. _Die allgemeine Weltanschauung_ 456

Taylor, Isaac. _The Origin of the Aryans_ 435

Ufer, Christian. _Geistesstörungen in der Schule_ 619

Wolff, Joh. _Das Bewusstsein und sein Object_ 147

PERIODICALS 157-160; 307-320; 459-480; 621-640

VOL. I. OCTOBER, 1890. NO. 1.

THE MONIST.

MR. A. R. WALLACE ON PHYSIOLOGICAL SELECTION.[1]

[1] In a private letter to the editor of this magazine

Professor Geo. J. Romanes writes: "The article refers to a

completely new departure in the theory of evolution, striking

in the principle of homogamy, the root-principle of the whole,

and in physiological selection, one of the main branches.

Yet neither principle has so far been perceived except by

Mr. Gulick.... The theory of physiological selection has

been better understood in America than in this country; and

I should like the naturalists there, who have taken such a

warm and appreciative interest in it, to see my reply to Mr.

Wallace published in an American periodical."

In 1886 I published a paper entitled "Physiological Selection: an

additional suggestion on the origin of species," (Zoölogical Journal of

the Linnean Society, Vol. XIX, p. 337). The view there expressed is,

briefly, as follows.

Given the facts of heredity and variability, the whole theory of

organic evolution becomes neither more nor less than a theory of

the causes which determine the breeding of like with like, to the

exclusion of unlike. For the more firmly that we believe in heredity

with variability as the fundamental principle of organic evolution,

the stronger must become our persuasion that segregate breeding (or

exclusive mating of like with like) must lead to divergence, while

indiscriminate breeding (or free intercrossing of all varieties) must

lead to uniformity. So long as there is free intercrossing, heredity

makes in favor of fixity of type—or, at most, can permit change only

in a single line, where successive generations undergo a continuous

improvement, which may give rise to a ladder-like series of species in

time. But in order that there should be a tree-like multiplication of

species in space, or a simultaneous divergence of type, it is essential

that free intercrossing be prevented at the origin, and throughout the

development, of each branch. In other words, it is only when assisted

by some form of segregation—which determines exclusive breeding of

like with like—that heredity can effect arborescent or polytypic, as

distinguished from catenated or monotypic, evolution. For the sake of

greater clearness, I will call segregation in this sense _homogamy_, or

the exclusive mating of individuals which belong to the same variety.

Now homogamy may be secured in a very great number of different

ways. Of these the most important, from every point of view, is

natural selection. Here the exclusive breeding of like with like is

determined by general fitness, and is effected by extermination of the

unlike—i. e., the comparatively unfit. Moreover, this process leads

to a continuous improvement in the way of adaptation, and in this

important respect it stands alone among all the forms of homogamy.

Nevertheless, we must note that, unless assisted by some other form of

homogamy, natural selection can only produce monotypic evolution; never

polytypic. Successive generations may thus continuously mount to higher

stages of adaptation on the steps supplied by their own dead selves;

but although they may thus give rise to a linear series of species in

time, they can never thus give rise to a multiplication of species

in space. In order to effect such multiplication, or _divergence_ of

types, natural selection must be supplemented by some other form of

homogamy, which can prevent intercrossing between the equally fit at

the origin, and throughout the development, of every separate branch.

Well, as I have said, these other forms of homogamy are very numerous.

First we may notice geographical isolation. When a comparatively small

portion of a species is thus separated from the rest of its kind,

intercrossing is effectually prevented between the two sections; and

inasmuch as the general average of specific characters in the isolated

section will be somewhat different from that of the other section,

heredity will determine that the two sections shall not run parallel

in their subsequent lines of evolutionary history: there will arise

an increasing divergence between them, as was first pointed out by the

mathematician Delbœuf, subsequently by the naturalist Weismann, and

more recently, with greater emphasis, by Mr. Gulick as well as myself.

Again, there is homogamy that arises as a result of sexual preference,

or, as I have called it, "psychological selection." It is a matter of

observation that the breeding of like with like is often determined

among the higher vertebrata by individuals of each variety preferring

to mate with other individuals of their own variety; and this is

homogamy.

Not to occupy space with any attempt at enumerating all the many forms

of homogamy[2] I will at once pass on to the form which constitutes the

subject-matter of the present paper—and the form which, in my opinion,

is probably of more importance than any other in the multiplication of

species. This is the form of homogamy which I have termed Physiological

Selection, or Segregation of the Fit, and Mr. Gulick—who independently

perceived the principle—has called Segregate Fecundity.

[2] This has been done in a most careful and exhaustive manner

by Mr. Gulick in his papers which have succeeded mine in the

publications of the Linnean Society.

As my object on the present occasion is to answer criticisms which

have been passed on my enunciation of this principle, I do not propose

to go into further detail by way of explanation than is necessary in

order to render intelligible both the criticisms and my reply thereto.

Moreover, this reply is only an abstract of a fuller one which has been

prepared for publication in a forthcoming book. Therefore it deals only

with the main points. Lastly, I may remark that the criticisms which

have hitherto appeared have all been derived from the same source,

viz., from Mr. A. R. Wallace; for, although many other naturalists have

expressed themselves as more or less opposed to the new theory, or

"additional suggestion on the origin of species," they have all done so

on the grounds, or for the reasons supplied by Mr. Wallace. Therefore,

in dealing with Mr. Wallace's objections, I shall be dealing with the

only objections which have thus far been advanced.

In order at once to restate the theory of physiological selection,

and to do so in a form which cannot be suspected of being in any way

influenced by Mr. Wallace's more recent criticisms, I will begin by

reproducing the main features of the theory in the words which were

employed for this purpose more than three years ago, when I supplied

an article to the _Nineteenth Century_ in answer to one by him in the

_Fortnightly Review_. Moreover, for the most part this restatement of

the theory is quoted _verbatim_ from my original paper—the differences

being due only to the conditions imposed by limits of an article.

The following, then, is quoted from the _Nineteenth Century_ for

January, 1887:

"According to the Darwinian theory [which, as elsewhere

fully explained, the present theory is in no way capable

of supplanting, but only of supplementing, and this among

other ways, by explaining why it is that some degree of

mutual infertility is so general a phenomenon as between

allied species—a phenomenon which Darwin expressly regarded

as not explicable by the theory of natural selection], it

is for the most part only those variations which happen to

have been useful that have been preserved: yet, even as thus

limited, the principle of variability is held able to furnish

sufficient material out of which to construct the whole

adaptive morphology of nature. How immense, therefore, must

be the number of unuseful variations. Yet these are all, for

the most part, still-born, or allowed to die out immediately

by intercrossing. Should such intercrossing be prevented,

however, there is no reason why unuseful variations should

not be perpetuated by heredity quite as well as useful ones

when under the nursing influence of natural selection—as,

indeed, we see to be the case in our domesticated productions.

Consequently, if from any reason a section of a species is

prevented from intercrossing with the rest of its species,

new varieties of a trivial or unuseful kind might be expected

to arise within that section. And this is just what we

find. Oceanic islands, for example, are well known to be

extraordinarily rich in peculiar species; and this can best

be explained by considering that a complete separation of the

fauna and flora on such an island permits them to develop

varietal histories of their own, without interference by

intercrossing with their originally parent forms. We see the

same principle exemplified by the influence of geographical

barriers of any kind, and also by the consequences of

migration. Therefore, given an absence of overwhelming

intercrossing, and the principle of what I term independent

variability may be trusted to evoke new species, without the

aid of natural selection. [Homogamy.]

"Were it not for the very general occurrence of some degree

of sterility between even closely allied species and were

it not also for the fact, that closely allied species are

not always—or even generally—separated from one another

by geographical barriers, we might reasonably attribute all

cases of species-formation by independent variability to the

prevention of intercrossing by geographical barriers or by

migration. But it is evident that these two facts can no more

be explained by the influence of geographical barriers, or

by migration, than they can be by the influence of natural

selection.

"Now, of all parts of those variable objects which we call

organisms, the most variable is the reproductive system; and

the variations may be either in the direction of increased

or diminished fertility. Consequently, variations in the

way of greater or less sterility frequently take place both

in plants and animals; and probably, if we had adequate

means of observing this point, we should find that there is

no one variation more common. But, of course, whenever it

arises—whether as a result of changed conditions of life, or,

as we say, spontaneously—it immediately becomes extinguished,

seeing that the individuals which it affects are less able

(if able at all) to propagate the variation. If, however, the

variation should be such that, while showing some degree of

sterility with the parent form, it continues to be as fertile

as before within the limits of the varietal form, it would

neither be swamped by intercrossing nor die out on account of

sterility.

"For example, suppose the variation in the reproductive

system is such that the season of flowering, or of pairing,

becomes either advanced or retarded. Whether this variation

be "spontaneous," or due to change of food, climate, habitat,

etc., does not signify. The only point we need attend to

is that some individuals, living on the same geographical

area as the rest of their species, have demonstrably varied

in their reproductive systems, so that they are perfectly

fertile _inter se_, while absolutely sterile with the rest

of their species. By inheritance there would thus arise a

variety living on the same geographical area as its parent

form, and yet prevented from intercrossing with that form by

a barrier quite as effectual as a thousand miles of ocean;

the only difference would be that the barrier, instead of

being geographical, is physiological. And now, of course, the

two sections of the physiologically divided species would be

able to develop independent histories of their own without

intercrossing; even though they are living together on the

same geographical area, their physiological isolation would

lead to their taking on distinct specific characters by

independent variations, [or homogamy,] just as is the case

with sections of a species when separated from each other by

geographical isolation.

"To state this suggestion in another form, it enables us to

regard many, if not most, species as the records of variations

in the reproductive systems of ancestors. When variations of

a non-useful kind occur in any of the other systems or parts

of organisms, they are, as a rule, immediately extinguished

by intercrossing. But whenever they happen to arise in the

reproductive system in the way here suggested, they must

tend to be preserved as new natural varieties, or incipient

species. At first the difference would only be in respect

of the reproductive systems; but eventually, on account of

independent variation, other differences would supervene, and

the new variety would take rank as a true species.

"The principle thus briefly sketched in some respects

resembles, and in other respects differs from, the principle

of natural selection, or survival of the fittest. For the sake

of convenience, therefore, and in order to preserve analogies

with already existing terms, I have called this principle

Physiological Selection, or Segregation of the Fit.

"Let it be noted that we are not concerned either with the

causes or the degrees of the particular kind of variation on

which this principle depends. Not with the causes, because

in this respect the theory of physiological selection is in

just the same position as that of natural selection: it is

enough for both that the needful variations are provided,

without its being incumbent on either to explain the causes

which in all cases underlie them. Neither are we concerned

with the degrees of sterility which the variation in question

may in any particular case supply. For whether the degree of

sterility with the parent form be originally great or small,

the result of it will be in the long run the same: the only

difference will be that in the latter case a greater number

of generations would be required in order to separate the

varietal from the parent form. [In other words, homogamy due

to such physiological isolation is cumulative.]

"The object of this paper being that of furnishing a general

answer to criticisms on the hypothesis of physiological

selection, I will not occupy space by detailing evidence

of that hypothesis, further than is needful for the object

just mentioned.[3] This evidence abundantly proves that the

particular kind of variation which the theory of physiological

selection requires does take place, (_a_) in individuals,

(_b_) in races, and (_c_) in species. Next, the evidence goes

on to show that the facts of organic nature are such as they

ought to be, supposing it true that this variation has played

any considerable part in the differentiation of specific

types. In particular, it is shown that the general association

between the one primary, or relatively constant, specific

distinction (mutual sterility), and the innumerable secondary,

or relatively variable, distinctions (slight morphological

changes which may effect _any_ parts of _any_ organisms),

of itself indicates that the former has been the original

condition to the occurrence of the latter, in all cases where

free intercrossing has not been otherwise prevented. For even

in cases where the secondary distinctions may be supposed to

have induced the primary,—or where morphological changes

taking place in other parts of an organic type have exercised

a reflex influence on the reproductive system, such that the

changed organism is no longer fertile with its unchanged

parent form,—even in such cases the theory of physiological

selection is available to explain the association in question.

For even in these cases, notwithstanding that the secondary

changes are historically the prior changes, they still depend

for their preservation on the principles of physiological

selection. These principles have, in all such cases,

_selected_ the particular kinds of secondary distinction

which have proved themselves capable of so reacting on the

reproductive system as to bring about the primary distinction,

and thus to protect themselves against the destructive power

of free intercrossing."

[3] The evidence, so far as yet published, may be read by

any one who cares to purchase the original paper, which can

be obtained from the Linnean Society in a separate form.

Now for Mr. Wallace's criticism of this theory, as presented in his

recently published work on "Darwinism."

Briefly put, he furnishes a numerical calculation, showing that when

"the physiological peculiarity is not correlated with any external

differences of form or color, or with inherent peculiarities of likes

or dislikes leading to any choice as to pairing," even when so large

a proportion as ten per cent. of the exceptional variety arises every

year in the midst of the species, "it is unable to increase its numbers

much above its starting-point, and remains wholly dependent on the

continued renewal of the variety for its existence beyond a few years."

This, it must be observed, is a reproduction of the criticism which I

answered in 1888; but, as Mr. Wallace ignores that answer, I must now

repeat it.

The criticism does not dispute the fact that the required variation in

the way of "selective sterility" occurs. Indeed, Mr. Wallace allows

that it certainly must be of very general occurrence as between

incipient species (or pronounced varieties in a state of nature),

seeing that it is of such general occurrence as between allied species

when fully differentiated as such. In other words, this variation in

the way of selective sterility must be recognised as a very general

_fact_, even if it be not regarded as a _condition_, or a _cause_, of

specific differentiation. Which is merely another way of saying that

the particular variation which is required by the theory in question

is admittedly a variation which does occur; and occurs, moreover, in

very frequent association with the origin of a new species. But Mr.

Wallace's objection to regarding this variation as itself a cause of

(or condition to) the origin of a new species is, as we have seen, that

the changes must always be greatly against the similar variations of

the opposite sexes meeting—i. e., of the "physiological complements"

happening to pair. Now, I have already shown, in the _Nineteenth

Century_ of three years ago, that this criticism can only apply to

species the sexes of which unite for every birth; but as Mr. Wallace

continues to ignore this important consideration, I will now present it

in somewhat more detail.

In considering any "supplementary theory" of the origin of species,

it is obviously absurd to disregard the realm of organic nature as a

whole, and to fasten attention exclusively upon the part of it where

a particular difficulty against the theory may be supposed to lie. As

will presently be shown, Mr. Wallace is entirely mistaken in supposing

that his particular difficulty does lie against the theory in any

part of organic nature; but, even if this could not have been shown,

it would not have followed that the theory of physiological selection

is inapplicable to _all_ the classes of the animal and vegetable

kingdoms, because it is taken to be inapplicable to _some_. One might

just as well argue against Mr. Darwin's theory of sexual selection

on the ground that it cannot be held to apply to the coloration and

the sculpture of shells. If either sexual selection or physiological

selection were put forward as an _exclusive_ theory of the origin of

_all_ species, this kind of argument would, of course, have been valid;

but as the matter actually stands, it is largely irrelevant.

I say _largely_ irrelevant, because I do not dispute that there is

this much force in it. If the theory of physiological selection can be

proved inapplicable to Birds and Mammals (which are the only classes

that Mr. Wallace considers in connection with it), its applicability to

all other divisions, both of the animal and vegetable kingdoms, would

be rendered doubtful; seeing that the process of species-formation

appears to have been _everywhere_ more or less associated with the

occurrence of "selective sterility"; and hence, if in any division

of organic nature it could be shown that selective sterility cannot

possibly have been a cause of specific differentiation, we might well

doubt whether it has been such a cause elsewhere—just as we may doubt

whether sexual selection has been a cause of the brilliant colors of

birds and butterflies, because we know, that it cannot have been a

cause of the equally brilliant colors of corals and flowers. But,

as far as physiological selection is concerned, no such question can

arise, as I will presently proceed to show.

First of all, however, it is desirable briefly to indicate the strength

of this theory in the parts of organic nature where Mr. Wallace's

sole criticism cannot possibly be held to apply—viz., the larger

part of the vegetable kingdom, where ovules are fertilised either by

insects or by the wind. Here the phenomena of "prepotency" are highly

suggestive—not to say, in my opinion, virtually demonstrative—of

physiological selection; seeing that, as Mr. Darwin remarks in another

connexion:

"There can be no doubt that if the pollen of all these species

(of Compositae) could be simultaneously or successively placed

on the stigma of any one species, this one would elect with

unerring certainty its own pollen. This elective capacity is

all the more wonderful; as it must have been acquired since

the many species of this great group of plants branched off

from a common progenitor."[4]

[4] _Variation_, etc., Vol. ii.

Darwin is here speaking of elective affinity in its more

fully developed form, as this so often obtains between fully

differentiated species. But we meet with all lower degrees of its

development—sometimes between "incipient species," or varieties, and

at other times between closely allied species. It is then known as

"prepotency" of the pollen belonging to the same variety, or species,

over the pollen of the other variety or species, when both sets of

pollen are applied to the same stigma. This is one form of what I have

called physiological selection, and in my view it serves to explain

why it is that hybrids between closely allied forms growing on common

areas (whether they be called "species" or "constant varieties")

are so comparatively rare in nature, even in cases where there is

no difficulty in producing hybrids artificially by an intentional

exclusion of the pollen belonging to the same form. And I allude to

these facts in the present connexion for two reasons. In the first

place, they serve to show how entirely irrelevant Mr. Wallace's

whole criticism is to the vegetable kingdom, as well as to the

majority of aquatic animals. In the next place, they serve to show

how entirely unwarranted is his statement, that "we have at present

no evidence whatever" in support of my belief that a physiological

incompatibility may affect a whole race or strain. Not only have we

the multitudinous cases of prepotency, where the incompatibility is

_partial_ (or in course of becoming, as Mr. Darwin says in the above

quotation, "acquired"); but we have also multitudinous cases where the

incompatibility has become _absolute_, both as between closely allied

species, and even as between varieties of the same species growing on

common areas—as M. Jordan has experimentally proved. Therefore in the

above remark we have but an additional example of Mr. Wallace's entire

forgetfulness, in the present connexion, of any organisms other than

those which belong to the class of Birds or of Mammals.[5]

[5] It seems scarcely worth while to add that Mr. Wallace

is doubly mistaken where he says, "Mr. Romanes's theory

of Physiological Selection—which assumes sterility or

infertility between first crosses as the fundamental fact

in the origin of species—does not accord with the general

phenomena of hybridism in nature." In the first place, as

shown above, "infertility between the first crosses" is by no

means out of accord with "the general phenomena of hybridism

in nature"—seeing that all degrees of such infertility, from

the slightest perceptible amount of prepotency up to absolute

sterility, are of the most general occurrence in nature. In

the second place, why Mr. Wallace should suppose that in my

view physiological selection can only act as regards first

crosses, and not also as regards hybrid progeny, I have no

means of surmising.

Turning, then, to the only parts of organic nature where his criticism

can even appear to apply, I have here the sufficiently easy task of

proving, that this appearance of application arises wholly and entirely

out of Mr. Wallace's misapprehension of the theory against which the

criticism is directed. In other words, he is not criticising the theory

of physiological selection at all, but merely his own travesty of it.

For, as repeatedly stated in my original paper, and again reiterated

three years ago in the _Nineteenth Century_, it constitutes no part of

my theory to deny the co-operation of other forms of segregate breeding

or homogamy. On the contrary, I have always insisted—and Mr. Gulick

has proved by calculation—that the more efficient the co-operation of

other forms of homogamy, the _greater_ must become the importance of

the physiological form. Yet, as I trust has already been made fully

apparent, the whole of Mr. Wallace's criticism (even as regards Birds

and Mammals) goes upon the supposition that Mr. Gulick and I believe

that, if physiological selection ever acts in any case _at all_, it

must necessarily act _alone_. For reasons afterwards to be given, I do

indeed believe that in some cases it may act alone (in this differing

from Mr. Gulick); but, clearly, whether or not there are any such

cases, is a question quite distinct from that touching the validity

of a criticism which attributes to our theory the absurd dogma, that

segregate breeding which arises from physiological isolation, can

never be associated with segregate breeding that may arise from any

other form of isolation. And that the whole of Mr. Wallace's criticism

collapses when once this correction has been supplied, is proved most

effectually by the curious fact that, _after having himself supplied

the correction, he reproduces our theory as an original one of his

own_. How he can have supposed that I did not entertain the possibility

of physiological selection being associated with natural selection,

"psychological selection," or any other known form of isolation

(excepting only the geographical), I am quite at a loss to understand;

seeing that from end to end of my paper I continually refer to such

association—especially as regards natural selection. And, if possible,

I am still less able to understand Mr. Wallace's carelessness in this

connection with reference to Mr. Gulick's paper; because there the

belief is repeatedly and most clearly expressed, that without such

association, "segregate fecundity" _can never act at all_—which is

precisely the theory which Mr. Wallace proceeds to elaborate on his own

account.

It is now time to show, by means of quotations, how unequivocal and

complete is Mr. Wallace's adoption of our theory:

"The simplest case to consider will be that in which two forms

or varieties of a species, occupying an extensive area, are

in process of adaptation to somewhat different modes of life

within the same area. If these two forms freely intercross

with each other, and produce mongrel offspring which are quite

fertile _inter se_, then the further differentiation of the

forms into two distinct species will be retarded, or perhaps

entirely prevented; for the offspring of the crossed unions

will be, perhaps, more vigorous on account of the cross,

although less perfectly adapted to the conditions of existence

than either of the pure breeds; and this would certainly

establish a powerful antagonistic influence to the further

differentiation of the two forms.

"Now, let us suppose that a partial sterility of the hybrids

between the two forms arises, in correlation with the

different modes of life and the slight external or internal

peculiarities that exist between them, both of which we have

seen to be real causes of infertility. The result will be

that, even if the hybrids between the two forms are still

freely produced, these hybrids will not themselves increase

so rapidly as the two pure forms; and as these latter are, by

the terms of the problem, better suited to their conditions

of life than are the hybrids between them, they will not only

increase more rapidly, but will also tend to supplant the

hybrids altogether whenever the struggle for existence becomes

exceptionally severe. Thus, the more complete the sterility of

the hybrids the more rapidly will they die out and leave the

two parent forms pure. Hence it will follow that, _if there

is greater infertility between the two forms in one part of

the area than the other, these forms will be kept more pure

wherever this greater infertility prevails_, will therefore

have an advantage at each recurring period of severe struggle

for existence, and will thus ultimately supplant the less

infertile or completely fertile forms that may exist in other

portions of the area. It thus appears that, in such a case as

here supposed, natural selection would preserve those portions

of the two breeds which were most infertile with each other,

or whose hybrid offspring were most infertile; and would,

therefore, if variations in fertility continued to arise, tend

to increase that infertility. It must particularly be noted

that this effect would result, not by the preservation of the

infertile variations on account of their infertility, but by

the inferiority of the hybrid offspring, both as being fewer

in numbers, less able to continue their race, and less adapted

to the conditions of existence than either of the pure forms.

It is this inferiority of the hybrid offspring that is the

essential point; and as the number of these hybrids will be

permanently less where the infertility is greatest, therefore

those portions of the two forms in which infertility is

greatest will have the advantage, and will ultimately survive

in the struggle for existence."

We have here a full acceptance of the theory of physiological

selection. For it is represented, as Mr. Gulick and I have represented,

that, if "two forms or varieties" occupying a common area are to

undergo further differentiation at the hands of natural selection, it

becomes a highly favoring condition to the process that some degree

of segregate fecundity should arise (if it has not already arisen)

between these two forms or varieties; seeing that "if these two forms

freely intercross with each other, and produce mongrel offspring

which are quite fertile _inter se_, then the further differentiation

of the forms into two distinct species will be retarded, or perhaps

entirely prevented." Here the importance of segregate fecundity, or

physiological selection, as a factor in the differentiation of specific

types on common areas is _fully recognised_; and the _only_ respect

in which Mr. Wallace alleges that his view of the matter differs from

the view of Mr. Gulick and myself, is in drawing special attention to

the part which is played by the infertility, or other "inferiority,"

of the mongrels. But clearly, this infertility, or other inferiority,

of the mongrels, in all cases where it occurs, _is part and parcel of

the segregate fecundity of the parent forms_. Whether the segregate

fecundity has reference to first crosses alone, or likewise to

second crosses, it is segregate fecundity all the same; and the only

difference is that for the same degree of segregate fecundity in first

crosses, the process of physiological selection will become the more

effective in proportion to the degree in which the infertility extends

also to second crosses. But I think it is very doubtful whether such

infertility (or inferiority) on the part of mongrels can react upon

the sexual system of their parent forms, so as directly to increase

whatever degree of segregate fecundity may have already arisen between

these forms. Does the high sterility of mules and mutes, for instance,

tend to diminish the degree of fertility that obtains between horses

and asses? The only way in which even an absolute degree of sterility

(or other inferiority) on the part of mongrels or hybrids may clearly

be seen to operate in this direction, is as a negative condition; not

as an active cause. In the proportion that mongrels are impotent with

one another, they will not so much compete with their parent forms

for food, etc.; and in the proportion that they are impotent with

their parent forms, they will not counteract any tendency which the

latter may continue to develop in the direction of a still further

segregation. If the mongrels are fully vigorous and fully fertile, both

_inter se_ and with their parent forms, the effect will be to retard,

if not altogether to prevent, any further progress of physiological

separation between the parent forms; because the free intercrossing of

the mongrels with one another, and also with their parent forms, will

be continually supplying progeny in which the physiological peculiarity

is either attenuated or altogether abolished. But this is quite a

different thing from supposing that infertility (or inferiority) of

the mongrels can react upon the generative system of the parent forms,

so as to increase in them the physiological peculiarity on which

their segregate breeding depends: infertility (or inferiority) of the

mongrels is but a negative condition which favors the preservation of

further degrees of this segregate breeding, if such further degrees

should be induced by any other causes.

Now, it does not appear that Mr. Wallace has clearly perceived

this important distinction, because he throughout speaks of "this

inferiority of the hybrid offspring as the essential point." Obviously,

however, the essential point is the physiological variation in the

parent forms, i. e., the original occurrence and subsequent development

of infertility between the first crosses. Granting to Mr. Wallace, for

the sake of argument, that this development could not proceed at all,

were it not for the inferiority of the mongrels; still the inferiority

of the mongrels need not be the cause of this development. Therefore

it is most incorrect to say, "it must be particularly noted that this

effect (i. e., increase of infertility between the parent forms)

would result, not by the preservation of the infertile variations on

account of their infertility, but by the inferiority of the hybrid

offspring." "This effect" must be due to causes which act upon the

generative systems of the parent forms, even though such causes might

be _counteracted_ by the _withdrawal_ of the negative condition in

question.

I trust, then, it has now been rendered sufficiently clear that, no

matter how infertile the hybrid progeny may become, and no matter at

how great a disadvantage they may thus (or otherwise) be placed in

their struggle for existence with the parent varieties, it is not

apparent that their infertility (or their extinction) can ever become

the cause of a further increase of infertility arising between their

parent forms. Consequently, although this is the cause assigned by Mr.

Wallace, when he comes to "the essential point" of showing how it is

to act so as to increase cross-sterility between the parent forms, he

naïvely substitutes the sentence which I have printed in italics—which

assumes a "greater infertility between the two forms" as arising

through any other causes that we may choose to suppose. The very thing

that his entire argument professes to explain (i. e., the rise and

development of cross-sterility between the parent varieties) is slipped

in as granted, or given by other causes than those which are said to

explain it.[6]

[6] The only conceivable way in which infertility (or other

inferiority) of hybrids could react on the sexual system of

their parent forms, is one which Mr. Wallace appears to have

missed: at all events he has nowhere stated it. This way is

as follows. Suppose A and B to be two varieties which produce

comparatively infertile hybrids. In the proportion that the

hybrids are infertile, or otherwise inferior, it must be a

disadvantage to both varieties for individuals belonging

to one to cross with individuals belonging to the other,

because by so doing they are wasting their time and their

energy in propagating comparatively poor offspring—thereby

failing to impress their characters on the next generation as

effectually as they might have done by pairing homogamously.

Hence, those individuals which do pair homogamously will

leave a larger number—or better quality—of offspring

to the next generation, than is left by those which fail

to pair homogamously. Hence, also, in the course of many

generations a selective premium will be set on the homogamous

pairing, A plus A, B plus B, whether such pairing be due

to a sexual instinct or to a sexual incompatibility. For

example, if horses and asses were to occupy the same area

for a sufficient length of time, it is conceivable that the

instinct which many horses now present of preferring asses

to their own kind would become obsolete; because the horses

or mares which have such an instinct would always fail to

leave progeny that could transmit it, while such would not be

the case with the horses and mares which preferred to pair

homogamously, and so it might be if a physiological instead

of a psychological character were concerned. But now observe,

if this consideration were adduced, I should not be concerned

to dispute it. For, even if such a principle of segregation

does obtain, to what category does the principle belong?

Clearly it does not belong to natural selection, inasmuch

as a mere failure to impress individual characters on the

next generation is not a matter of life and death in the

struggle for existence. But, no less clearly, it does belong

to physiological selection; and therefore, if it be an active

principle in nature, it is an additional cause of segregate

fecundity in first crosses. Moreover, such a principle, if

it ever acts, presupposes some considerable degree of sexual

differentiation as already given by some other cause.

Having thus endeavored to make it as clear as I can, that the causes of

segregate fecundity, both in its origin and subsequent "increase," must

be causes acting on the physiology of the segregating forms themselves,

and not the effects of these causes in the character of their mongrel

offspring; I must next comment upon the extraordinary idea which

underlies the whole of Mr. Wallace's exposition, and which in one place

he expressly states. This extraordinary idea is that the theory of

physiological selection, as held both by Mr. Gulick and myself, takes

no cognizance of the possible effects of cross-sterility in leading

to infertility or inferiority on the part of mongrel progeny. I call

this an extraordinary idea, because it appears to me most extraordinary

that Mr. Wallace can have read our papers, and then have supposed that

he was adding anything to our theory by arguing the points which he

does argue in the above quotation. When once this argument is correctly

stated, it amounts, as we have just seen, to nothing more than pointing

out how a segregate fecundity of first crosses will have a better

chance of increasing, if the mongrel progeny are infertile or inferior.

But surely this goes without saying; or, if it be said, let it be added

that physiological selection, when it thus extends to second crosses,

is really or ultimately due to physiological selection as regards the

first crosses. If the segregate fecundity of the first crosses is of

such a kind, that, besides tending to a physiological isolation of the

parent forms, it leads to inferiority of the mongrel progeny; this is

merely a further expression of the segregate fecundity in question.

Its effect is that of so far extinguishing the influence of progeny in

the subsequent history of parental segregation: therefore, its effect

is just the same as if, owing to a somewhat higher degree of segregate

fertility in the first instance (i. e., in the first crosses), a

proportionately smaller number of mongrel offspring had been produced

at all. In either case the result (physiological differentiation) is

equally due to causes acting on the sexual system of the parent forms;

and whether this effect is brought about by a suppression of progeny

as to their numbers alone, or likewise as to their efficiency, is

quite immaterial to the theory of physiological selection. Which shows

once more how wide of the mark is Mr. Wallace's statement, that "the

inferiority of the hybrid offspring is the essential point" in any

process of sexual segregation. The "essential point" must always be

the original occurrence and subsequent "preservation of the infertile

variations" arising between the parent forms, whether these variations

are only in the direction of producing a smaller number of mongrels, or

also in that of suppressing their efficiency when produced.

Upon the whole, then, it is surely the oddest of misconceptions on Mr.

Wallace's part that has led him to present the above-quoted "argument"

as a substitute for the theory of physiological selection. As far as

it goes, and as far as it is sound, it is the theory of physiological

selection pure and simple—neither adding to, nor detracting from it

one iota. Nevertheless, the "argument" has not yet gone far enough to

embody some of the other elements of the theory. Therefore I will now

continue the quotation:

The Monist, Vol. 1, 1890-1891 · 第 1 / 64 段