ONE HUNDRED AND TWELFTH CHAPTER

She arrived the following afternoon--my dear Reverend Mother with the

pale spiritual face and saint-like eyes.

Except that her habit was now blue and white instead of black, she

seemed hardly changed in any respect since our days at the Sacred Heart.

Finding that I was in bed, she put up at the "Plough" and came every day

to nurse me.

I was naturally agitated at seeing her again after so many years and

such various experiences, being uncertain how much she knew of them.

Remembering Martin's warning, I was also fairly certain that she had

been sent for, but my uneasiness on both heads soon wore off.

Her noiseless step, her soft voice, and her sweet smile soothed and

comforted me. I began to feel afresh the influence she had exercised

over me when I was a child, and to wonder why, during my dark time in

London, I had never thought of writing to her.

During the first days of her visit she said nothing about painful

things--never mentioning my marriage, or what had happened since she saw

me last.

Her talk was generally about our old school and my old schoolfellows,

many of whom came to the convent for her "retreats," which were under

the spiritual direction of one of the Pope's domestic prelates.

Sometimes she would laugh about our Mother of the Novices who had

"become old and naggledy"; sometimes about the little fat Maestro of the

Pope's choir who had cried when I first sang the hymn to the Virgin,

("Go on, little angel,"); and sometimes about the two old lay sisters

(now quite toothless) who still said I might have been a "wonderful

washerwoman" if I had "put my mind to it."

I hate to think that my dear Reverend Mother was doing this consciously

in order to break down my defences, but the effect was the same. Little

by little, during the few days she was with me, she bridged the space

back to my happy girlhood, for insensibly I found myself stirred by the

emotions of the convent, and breathing again the air of my beloved Rome.

On the afternoon of the fourth day of her visit I was sitting up by her

side in front of my window, which was wide open. It was just such a

peaceful evening as our last one at Nemi. Not a leaf was stirring; not a

breath of wind in the air; the only sounds we heard were the lowing of

the cattle waiting to be milked, the soft murmur of the sea, and the

jolting of a springless cart that was coming up from the shore, laden

with sea wrack.

As the sun began to sink it lit blazing fires in the windows of the

village in front--especially in the window of my mother's room, which

was just visible over the tops of the apple trees in the orchard.

The Reverend Mother talked of Benediction. If she were in Rome she would

be in church singing the _Ora pro nobis_.

"Let us sing it now. Shall we?" she said.

At the next moment her deep majestic contralto, accompanied by my own

thin and quavering soprano, were sending out into the silent air the

holy notes which to me are like the reverberations of eternity:

"Mater purissima

Ora pro nobis.

Mater castissima

Ora pro nobis."

When we had finished I found my hand lying in her lap. Patting it gently

she said:

"Mary, I am leaving you to-morrow."

"So soon?"

"Yes, but I can't go without telling you why I came"--and then her

mission was revealed to me.

She had heard about my marriage and the ruin it had fallen to; my

disappearance from home and the circumstances of my recovery; my

husband's petition for divorce and the disclosures that had followed it.

But sad and serious and even tragic as all this might be, it was as

nothing (in the eyes of the Church and of God) compared with the awful

gravity of the step I now contemplated--a second marriage while my

husband was still alive.

She had nothing to say against Martin. Except the facts that concerned

myself she had never heard a word to his discredit. She could even

understand those facts, though she could not condone them. Perhaps he

had seen my position (married to a cruel and unfaithful husband) and his

pity had developed into love--she had heard of such happenings.

"But only think, my child, what an abyss he is driving you to! He asks

you to break your marriage vows! . . . Oh, yes, yes, I can see what he

will say--that pressure was put upon you and you were too young to know

what you were doing. That may be true, but it isn't everything. I

thought it wrong, cruelly wrong, that your father should choose a

husband for you without regard to your wish and will. But it was you,

not your father, who made your marriage vows, and you can never get away

from that--never!"

Those marriage vows were sacred; our blessed Saviour had said they

could never be broken, and our holy Church had taken His Commandment for

law.

"Think, my child, only think what would happen to the world if every

woman who has made an unhappy marriage were to do as you think of doing.

What a chaos! What an uprooting of all the sacred ties of home and

family! And how women would suffer--women and children above all. Don't

you see that, my daughter?"

The security of society lay in the sanctity of marriage; the sanctity of

marriage lay in its indissolubility; and its indissolubility centred in

the fact that God was a party to it.

"Perhaps you are told that your marriage will be your own concern only

and that God and the Church have nothing to do with it. But if women had

believed that in all ages, how different the world would be to-day! Oh,

believe me, your marriage vow is sacred, and you cannot break it without

sin--mortal sin, my daughter."

The moral of all this was that I must renounce Martin Conrad, wash my

heart clean of my love of him, shun the temptation of seeing him again,

and if possible forget him altogether.

"It will be hard. I know it will he hard, but. . . ."

"It will be quite impossible," I said as well as I could, for my very

lips were trembling.

I had been shaken to the depths of my soul by what the Reverend Mother

said, but remembering Martin's warning I now struggled to resist her.

"Two years ago, while I was living with my husband I tried to do that

and I couldn't," I said. "And if I couldn't do it then, when the legal

barrier stood between us, how can I do it now when the barrier is gone?"

After that I told her of all I had passed through since as a result of

my love for Martin--how I had parted from him when he went down to the

Antarctic; how I had waited for him in London; how I had sacrificed

family and friends and home, and taken up poverty and loneliness and

hard work for him; how I had fallen into fathomless depths of despair

when I thought I had lost him; and how joy and happiness had returned

only when God, in His gracious goodness, had given him back.

"No, no, no", I cried. "My love for Martin can never be overcome or

forgotten--never as long as I live in the world!"

"Then," said the Reverend Mother (she had been listening intently with

her great eyes fixed on my hot and tingling face), "then," she said, in

her grave and solemn voice, "If that is the case, my child, there is

only one thing for you to do--to leave it."

"Leave it?"

"Leave the world, I mean. Return with me to Rome and enter the convent."

It would be impossible to say how this affected me--how it shook me to

the heart's core--how, in spite of my efforts to act on my darling's

warning, it seemed to penetrate to the inmost part of my being and to

waken some slumbering instinct in my soul.

For a long time I sat without speaking again, only listening with a

fluttering heart to what the Reverend Mother was saying--that it was one

of the objects of the religious life to offer refuge to the tortured

soul that could not trust itself to resist temptation; and that taking

my vows as a nun to God would be the only way (known to and acknowledged

by the Church) of cancelling my vows as a wife to my husband.

"You will be a bride still, my child, but a bride of Christ. And isn't

that better--far better? You used to wish to be a nun, you know, and if

your father had not come for you on that most unhappy errand you might

have been one of ourselves already. Think of it, my child. The Mothers

of our convent will be glad to welcome you, if you can come as a willing

and contented Sister. And how can I leave you here, at the peril of your

soul, my daughter?"

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