I had some reason for this fear.

After my father's offer of a reward there came various spiteful

paragraphs (inspired, as I thought, by Alma and written by the clumsier

hand of my husband) saying it was reported in Ellan that, if my

disappearance was to be accounted for on the basis of flight, the only

"shock" I could have experienced must be a shock of conscience, rumour

having for some time associated my name with that of a person who was

not unknown in connection with Antarctic exploration.

It was terrible.

Day by day the motive of my disappearance became the sole topic of

conversation in our boarding-house. I think the landlady must have

provided an evening as well as a morning paper, for at tea in the

drawing-room upstairs the most recent reports were always being

discussed.

After a while I realised that not only my house-mates but all London was

discussing my disappearance.

It was a rule of our boarding-house that during certain hours of the day

everybody should go out as if he had business to go to, and having

nothing else to do I used to walk up and down the streets. In doing so I

was compelled to pass certain newsvendors' stalls, and I saw for several

days that nearly every placard had something about "the missing

peeress."

When this occurred I would walk quickly along the thoroughfare with a

sense of being pursued and the feeling which a nervous woman has when

she is going down a dark corridor at night--that noiseless footsteps are

coming behind, and a hand may at any moment be laid on her shoulder.

But nobody troubled me in the streets and the only person in our

boarding-house who seemed to suspect me was our landlady. She said

nothing, but when my lip was quivering while the old colonel read that

cruel word about Martin I caught her little grey eyes looking aslant at

me.

One afternoon, her sister, the milliner, came to see me according to her

promise, and though she, too, said nothing, I saw that, while the old

colonel and the old clergyman were disputing on the hearthrug about

some disappearance which occurred thousands of years ago, she was

looking fixedly at the fingers with which, in my nervousness, I was

ruckling up the discoloured chintz of my chair.

Then in a moment--I don't know why--it flashed upon me that my

travelling companion was in correspondence with my father.

That idea became so insistent towards dinner-time that I made pretence

of being ill (which was not very difficult) to retire to my room, where

the cockney chambermaid wrung handkerchiefs out of vinegar and laid them

on my forehead to relieve my headache--though she increased it, poor

thing, by talking perpetually.

Next morning the landlady came up to say that if, as she assumed from my

name, I was Irish and a Catholic, I might like to receive a visit from a

Sister of Mercy who called at the house at intervals to attend to the

sick.

I thought I saw in a moment that this was a subterfuge, but feeling that

my identity was suspected I dared not give cause for further suspicion,

so I compelled myself to agree.

A few minutes later, having got up and dressed, I was standing with my

back to the window, feeling like one who would soon have to face an

attack, when a soft footstep came up my corridor and a gentle hand

knocked at my door.

"Come in," I cried, trembling like the last leaf at the end of a

swinging bough.

And then an astonishing thing happened.

A young woman stepped quietly into the room and closed the door behind

her. She was wearing the black and white habit of the Little Sisters of

the Poor, but I knew her long, pale, plain-featured face in an instant.

A flood of shame, and at the same time a flood of joy swept over me at

the sight of her.

It was Mildred Bankes.

The Woman Thou Gavest Me; Being the Story of Mary O'Neill · 第 185 / 284 题