I told him what the lawyer had said and he was aghast.

"Good heavens! What an iniquity! In England too! But never mind! There

are other countries where this relic of the barbaric ages doesn't exist.

We'll go there. We must get you a divorce somehow."

My time had come. I could keep back the truth no longer.

"But Martin," I said, "divorce is impossible for me--quite impossible."

And then I told him that I had been to see the Bishop also, and he had

said what I had known before, though in the pain of my temptation I had

forgotten it, that the Catholic Church did not countenance divorce

under any circumstances, because God made marriages and therefore no man

could dissolve them.

Martin listened intently, and in his eagerness to catch every word he

raised himself to a kneeling position by my side, so that he was looking

into my face.

"But Mary, my dear Mary," he said, "you don't mean to say you will allow

such considerations to influence you?"

"I am a Catholic--what else can I do?" I said.

"But think--my dear, dear girl, think how unreasonable, how untrue, how

preposterous it all is in a case like yours? God made your marriage?

Yours? God married you to that notorious profligate? Can you believe

it?"

His eyes were flaming. I dared not look at them.

"Then think again. They say there's no divorce in the Catholic Church,

do they? But what are they talking about? Morally speaking you are a

divorced woman already. Anybody with an ounce of brains can see that.

When you were married to this man he made a contract with you, and he

has broken the terms of it, hasn't he? Then where's the contract now? It

doesn't any longer exist. Your husband has destroyed it."

"But isn't marriage different?" I asked.

And then I tried to tell him what the Bishop had said of the contract of

marriage being unlike any other contract because God Himself had become

a party to it.

"What?" he cried. "God become a party to a marriage like yours? My dear

girl, only think! Think of what your marriage has been--the pride and

vanity and self-seeking that conceived it, the compulsion that was put

upon you to carry it through, and then the shame and the suffering and

the wickedness and the sin of it! Was God a party to the making of a

marriage like that?"

In his agitation he rose, walked two or three paces in front and came

back to me.

"Then think what it means if your marriage may not be dissolved. It

means that you must go on living with this man whose life is so

degrading. Year in, year out, as long as your life lasts you must let

him humiliate and corrupt you with his company, his companions and his

example, until you are dragged down, down, down to the filth he lives in

himself, and your very soul is contaminated. Is that what the Church

asks of you?"

I answered no, and tried to tell him what the Bishop had told me about

separation, but he interrupted me with a shout.

"Separation? Did he say that? If the Church has no right to divorce you

what right has it to separate you? Oh, I see what it will say--hope of

reconciliation. But if you were separated from your husband would you

ever go back to him? Never in this world. Then what would your

separation be? Only divorce under another name."

I was utterly shaken. Perhaps I wanted to believe what Martin was

saying; perhaps I did not know enough to answer him, but I could not

help it if I thought Martin's clear mind was making dust and ashes of

everything that Father Dan and the Bishop had said to me.

"Then what can I do?" I asked.

I thought his face quivered at that question. He got up again, and stood

before me for a moment without speaking. Then he said, with an obvious

effort--

"If your Church will not allow you to divorce your husband, and if you

and I cannot marry without that, then . . ."

"Yes?"

"I didn't mean to propose it . . . God knows I didn't, but when a woman

. . . when a woman has been forced into a loveless marriage, and it is

crushing the very soul out of her, and the iron law of her Church will

not permit her to escape from it, what crime does she commit if

she . . ."

"Well?" I asked, though I saw what he was going to say.

"Mary," he said, breathing, hard and fast, "you must come to me."

The Woman Thou Gavest Me; Being the Story of Mary O'Neill · 第 146 / 284 题