COMMONWEALTH.

When the term COMMONWEALTH deeply occupied the minds of men, they had

formed no settled notions about the thing itself; the term became

equivocal, of such wide signification that it was misunderstood and

misapplied, and always ambiguous; and a confusion of words led many

writers into a confusion of notions.

The term _Commonweal_, or _wealth_, indeed appears in our statutes, in

the speeches of our monarchs, and in the political works of our writers,

long before the idea of a _republic_, in its popular sense, was

promulgated by the votaries of democracy. The term _Commonweal_ explains

itself; it specifies no particular polity but the public weal; and even

the term _republic_ originally meant nothing more than _res publicae_, or

"the affairs of the public." Sir THOMAS SMITH, the learned secretary to

Elizabeth, who has written on the English constitution, entitles his

work "The Commonwealth of England." James the First justly called

himself "the great servant of the Commonwealth." The Commonwealth,

meaning the kingdom of England, is the style of all the learned in law.

The ambiguity of the term _Commonwealth_ soon caused it to be perverted

by the advocates of popular government, who do not distinguish the State

from the people; this appears as early as the days of Rawleigh, who

tells us, that "the government of all the common and baser sort is by an

_usurped nick-name_ called a COMMONWEALTH."[1]

It was in the revolutionary period of Charles the First that the terms

_Commonwealth_ and _Commonwealth-man_ were adopted by the governing

party, as precisely describing their purity of devotion to the public

weal. In the temper of the times the Commonwealth became opposed to the

monarchy, and the Commonwealth-man to the royalist. Cromwell ironically

asked what was a Commonwealth? affecting an ignorance of the term.

When Baxter wrote his "Holy Commonwealth" against Harrington's

"Heathenish Commonwealth," he had said, "I plead the cause of monarchy

as better than democracy or aristocracy." Toland, a Commonwealth-man in

the new sense, referring to Baxter's work, exclaims that "A monarchy is

an odd way of modelling a Commonwealth." Baxter alluded to an English

Commonwealth in its primitive sense, and Toland restricted the term to

its modern application. Indeed, Toland exults in the British

constitution being a Commonwealth in the popular sense, in his preface

to his edition of Harrington's works, and has the merit of bringing

forward as his authority the royal name of James the First, and which

afterwards seems to have struck Locke as so apposite that he

condescended to repeat it. The passage in Toland is curious: "It is

undeniably manifest that the English government is _already a

Commonwealth_ the most free and best constituted in the world. This was

_frankly_ acknowledged by King James the First, who styled himself _the

great servant of the Commonwealth_." One hardly suspected a republican

of gravely citing the authority of the royal sage on any position!

The Restoration made the term _Commonwealth-man_ odious as marking out a

class of citizens in hostility to the government; and _Commonwealth_

seems, in any sense, to have long continued such an offensive word that

it required the nicest delicacy to handle it. The use of the term has

even drawn an apology from LOCKE himself when writing on "government."

"By Commonwealth," says our philosophical politician, "I must be

understood all along to mean, _not a democracy_, but any independent

community, which the Latins signified by the word _civitas_, to which

the word which best answers in our language is _Commonwealth_." However,

Locke does not close his sentence without some trepidation for the use

of an unequivocal term, obnoxious even under the new monarchy of the

revolution. "To avoid ambiguity, I crave leave to use the word

_Commonwealth_ in that sense in which I find it _used by King James the

First_, and I take it to be its genuine signification--which _if anybody

dislike, I consent with him to change it for a better_!" An ample

apology! but one which hardly suits the dignity of the philosophical

writer.

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