IX. The Evidences of Organic Evolution.

That the forms of life to-day found on the earth have come into

existence by the evolution of the more complex forms from the

simpler, and of these simpler forms from still simpler, through the

ever-operating law of Selection, is a necessary conclusion from the

following facts:

1. The existence in the animal world of all grades of structures,

from the humblest possible protozoan, whose body consists of a

single simple speck, to the most powerful and complex of mammals.

There are estimated to be something like a million species of

animals living on the earth to-day. There may be several times this

number. These species are linked together by millions of varieties,

and are so related to each other that they may be all gathered

together into various genera; these genera may be grouped into

families, the families into orders, and the orders into seven or

eight great primary phyla. By taking existing species and adding to

them the extinct species of the rocks, and placing them all

according to their structural affinities, it is possible to arrange

them in the form of a tree with the various phyla, orders, families,

genera, and species, branching and rebranching from the main trunk.

The existence of structures, so graduated as to render such an

arrangement possible, is in itself suggestive of a common

relationship and origin.

2. Evolution is suggested by the similarities and homologies of

structure found throughout the animal kingdom. Some of these

similarities and homologies have already been mentioned. They are

everywhere—remoter and more fundamental, some of them, others

closer and more detailed. To the untrained mind, which sees surfaces

only, and not even surfaces well, the animal world is an

interminable miscellany of forms. But to the biologist, who looks

deeper and with immense acumen over the whole field of animal life,

there are only seven or eight different types of structure in the

entire animal world. These seven or eight types correspond with the

primary classes, or phyla, into which animals are divided, viz.,

protozoa, sponges, celenterates, echinoderms, worms, mollusks,

arthropods, and vertebrates. However widely the members of each of

these great groups may differ among themselves in colour, size,

habits of life, and the like, the members of each group all resemble

each other fundamentally. Moles differ from monkeys, bats from men,

and birds from crocodiles and toads. They differ enormously. But

they are all vertebrates with red blood, double body cavities,

backbones, two pairs of limbs, and five fingers on each limb. When

they are looked at superficially, there is not much similarity

between a water-strider and a butterfly or between a stag-beetle and

a gnat. But they are all, in reality, built according to the same

plan. Like all other insects, they have six legs, a sheath-like

skeleton, and bodies characteristically divided into head, thorax,

and abdomen. It is the same with all other great classes of beings.

All worms resemble each other; and so do all mollusks, although they

may differ in particulars as widely as nautiluses and clams.

Echinoderms have a radiate structure, celenterates and sponges are

vase-like in shape, and protozoa are one-celled. The differences in

structure among the members of a group consist in different

modifications of a fundamental type. Among the vertebrates the

fore-limb may be an arm, a leg, a wing, a shovel, a flipper, or a

fin. But in all cases it is the same organ—that is, the same

implement modified to serve different ends. Take the mouth-parts of

insects. In the grasshopper and cricket these parts are fitted for

grinding; in the moths and butterflies they are fashioned into long

tubes for sucking the sweets of flowers; in the mosquito they form

an elaborate apparatus for drilling and drinking; and in the mayfly

the mouth-parts, though present, are not used at all. In all of

these animals these parts are essentially the same, although

differing so much in their forms and purposes that the unscientific

can scarcely be made to believe they are fundamentally alike. There

is no fact more familiar to the biologist or more frequently met

with in the fields of animal morphology than the fact that the same

general type may be hammered into dozens, or hundreds, or even

thousands, of different patterns by the incessant industry of its

surroundings, and that the same organic part may be moulded into

various implements serving totally different ends by the

environmental vicissitudes of time and space. On the hypothesis that

the members of each group of animals possessing common

characteristics, whether the group be large or small, have sprung

from a common ancestry, and that the differences in structure have

arisen as a result of differences in environment, the similarities

and homologies of structure existing among animals are perfectly

intelligible. But on any other supposition they are inexplicable.

3. Evolution is suggested by the remarkable series of phenomena

presented by embryology. There are at least four facts in the

developmental history of every creature which can hardly be

accounted for on any other supposition than that of organic

evolution.

_First_, the fact that every animal, above the lowest, individually

passes through an evolution between the beginning of its existence

and its maturity. Terrestrial beings are not born, like Minerva,

full-grown. They grow. They evolve. They commence close down to the

very atoms. And from this lowly genesis they rise, through a series

of marvellous changes, to that high state of perfection and

greatness from which they descend to dissolution.

If we knew by actual observation as little concerning the evolution

of individuals as we do of the evolution of species—if we had

always been used to seeing animals, including ourselves, in full

bloom—had never watched the tadpole, the pupa, and the babe pass

through their wonderful metamorphoses on their way to maturity, it

would probably be just as hard for many minds to believe that

animals evolve individually to be what they are as it is for them to

believe that species have grown to be what they are. In the case of

individuals, however, the evolution takes place right before our

eyes largely, while the evolution of species goes on so slowly and

stretches back so far into the past that it can only be inferred.

_Second_, the fact that animals, no matter how much they may differ

from each other at maturity, all begin existence at the same place.

Every animal commences its organic existence as an egg—as a

one-celled animal—as an organism identical in structure with the

simplest protozoan. The ova of whales ‘are no larger than fern

seeds.’ The eggs of the coral, the crab, the ape, and the man are

so precisely alike that the highest powers of the microscope cannot

distinguish between them.

_Third_, the fact that the members of the same great group of

animals in their individual development pass through similar stages

of evolution. The ‘worm’ stage in the development of most

insects and the ‘fish’ stage of frogs are well known.

There are no more remarkable instances of individual evolution in

the whole range of animal life. The fish, the reptile, the bird, the

dog, and the human being—all vertebrates, in short—cannot for

some time after their embryonic commencement be distinguished from

each other. ‘The feet of lizards and mammals, the wings and feet

of birds, and the hands and feet of men,’ says the illustrious Von

Baer, as quoted by Darwin, ‘all arise from the same fundamental

form’.[1]

‘It is quite in the later stages of development,’ says Huxley,

‘that the human being presents marked differences from the ape,

while the latter departs as much from the dog in its development as

the man does’.[2]

Not only frogs, but reptiles, birds, and mammals, including man, all

have gills at a certain stage in their embryonic development. Nearly

all the lower invertebrate animals are hermaphroditic—that is, in

the body of each animal is found the two kinds of sex organs which

in the higher animals exist in distinct animals. And frogs, birds,

and other higher animals, which as adults are unisexual, have, as an

inheritance from these primitive forms, hermaphroditic embryos.[3]

_Fourth_, the fact that the structural stages through which animals

in embryo pass correspond in a wonderful manner with the permanent

structures of those lower forms which extend serially back to the

beginnings of life. It is the proudest boast of the embryologist

that he is able to know the route through which any species has come

to be what it is by a simple study of the individual evolution of

its members. Each animal repeats in its individual evolution the

evolution of its species. This recapitulation is not always

complete—is, in fact, frequently vague, sometimes circuitous, and

often broken or abbreviated. Processes requiring originally

centuries or thousands of years to accomplish are here telescoped

into a few months, or even days. It is not strange that the process

is imperfect. But so firmly is the belief in the correspondence of

ontogeny and phylogeny fixed in the minds of modern biologists that,

in determining the classification and affinities of any particular

animal, more reliance is placed on the facts of embryology than on

those of adult structure.

The first thing that an animal becomes after it is an egg—unless

it is a one-celled animal, in which case it remains always an

egg—is two cells; these two cells become four; these four become

eight; and so on, until the embryo becomes a many-celled ball,

consisting of a single layer of cells surrounding a fluid interior.

A dimple forms in the cell layer on one side of this ball, and, by

deepening to a hollow, changes the ball into a double-walled sac.

This is the gastrula—the permanent structure of the sponges and

celenterates, and an (almost) invariable stage in the larval

development of all animals above the sponges and celenterates. The

gastrula becomes a worm (or an insect or a fish through the worm) by

elongation and enlargement, and by the development of the endoderm,

which is the inner layer of the cell wall, into organs of nutrition

and reproduction, and by the development of the ectoderm, which is

the outer cell layer, into organs of motion and sensation.

The embryonic development of a human being is not different in kind

from the embryonic development of any other animal. Every human

being at the beginning of his organic existence is a protozoan,

about 1/125 inch in diameter; at another stage of development he is

a tiny sac-shaped mass of cells without blood or nerves, the

gastrula; at another stage he is a worm, with a pulsating tube

instead of a heart, and without head, neck, spinal column, or limbs;

at another stage he has, as a backbone, a rod of cartilage extending

along the back, and a faint nerve cord, as in amphioxus, the lowest

of the vertebrates; at another stage he is a fish with a

two-chambered heart, mesonephric kidneys, and gill-slits with gill

arteries leading to them, just as in fishes; at another stage he is

a reptile with a three-chambered heart, and voiding his excreta

through a cloaca like other reptiles; and finally, when he enters

upon post-natal sins and actualities, he is a sprawling, squalling,

unreasoning quadruped. The human larva from the fifth to the seventh

month of development is covered with a thick growth of hair and has

a true caudal appendage, like the monkey. At this stage the embryo

has in all thirty-eight vertebrae, nine of which are caudal, and the

great toe extends at right angles to the other toes, and is not

longer than the other toes, but shorter, as in the ape.

These facts are unmistakable. There is a reason for everything, and

there is a reason for these transformations through which each

generation of living beings journeys. The individual passes through

them because the species to which he belongs has passed through

them. They represent ancestral wanderings. As if to emphasise the

kinship of all of life’s forms and to render incontrovertible the

fact of universal evolution, Nature compels every individual to

commence existence at the same place, and to recapitulate in his

individual evolution the phylogenetic journeyings of his species.

4. That existing forms of life have been evolved from other forms,

and that these ancestral forms have been different from those

derived from them, is shown by the occasional appearance of

antecedent and abandoned types of structure among the offspring of

existing species. Occasionally a human child is born strangely

unlike its parents, but bearing an unmistakable resemblance in looks

and disposition to his great-grandfather or some other remote

ancestor. This is _atavism_, that tendency to revert to ancestral

types which is prevalent among all animals. We may think of it

figuratively as a flash of indecision when Nature hesitates for a

moment whether to adopt a new form of structure or cling to the old

and tried. Horses and mules are sometimes born with three toes on

each foot, and zebra-like stripes on their legs and shoulders; and

domestic pigeons, such as are naturally black, red, or mottled,

occasionally produce offspring with blue plumage and two black

wing-bars, like the wild rock-dove, from which all domestic breeds

have sprung. In man the cheekbone and the frontal bone of the

forehead consist normally each of a single bone. But in children and

human embryos these bones are always double, as is normally the case

in adults among some of the anthropoids and other mammals. Gills

appear regularly in the embryos of reptiles, birds, and mammals, and

human young are sometimes born with gill-slits on the neck. There

are times when, owing to inaccurate or incomplete embryological

development, these fish-like characteristics are so perfect at birth

as to allow liquids, on being swallowed, to pass out through them

and trickle down on the outside of the neck. Many muscles are

occasionally developed in man which are normal in the apes and other

mammals. As many as seven different muscular variations have been

found in a single human being, every one of which were muscles found

normally in the structure of the apes.[1]

5. Closely akin to atavism, which is the occasional persistence of

ancestral types of character, is the regular occurrence of vestigial

organs or structures, organs which in ancestral forms have definite

functions, but which in existing species, owing to changed

conditions, are rudimentary and useless. On the back of each ankle

of the horse are two splints, the atrophied remains of the second

and fourth toes. Similar vestiges of two obsolete toes are also

found just back of the wrists and ankles on all the two-toed

ungulates, such as the cow and sheep. In the body of the whale where

hind-limbs would naturally be, there are found the anatomical ruins

of these organs in the form of a few diminutive bones. The same

thing is true in the sirenians. In the Greenland whale there are

remnants of both femur and tibia in the region of the atrophied

hind-limbs. The snakes are limbless, but the pythons and boas have

internal remnants of hind-limbs and sometimes even clawed structures

representing toes. The so-called ‘glass-snake’ or

‘joint-snake’ (which is really a limbless lizard) has four

complete internal limbs. Young turtles, parrots, and whalebone

whales have teeth, but the adults of these animals are toothless.

Cows, sheep, deer, and other ruminants, never have as adults any

upper incisors, but these teeth are found in the foetal stages of

these animals just under the gums. The female frog has rudimentary

male reproductive organs, and the male has corresponding vestiges of

female organs. Similar remnants of the reproductive structures exist

in many other animals. They represent stages in the transition from

the hermaphroditism of primitive animals to the unisexuality of the

higher forms, the separation of the sex organs into those of male

and female having come about through the decay of one set of

structures in each individual.

For reasons which it is not necessary to mention here, biologists

believe that insects all originated from a common parental form,

with two pairs of wings and six legs. Insects all retain their

original allowance of legs, but in many species one or the other

pair of wings has become more or less degenerated. In the whole

order of flies the back pair of wings is represented by a couple of

insignificant knobs. In the Strepsiptera, a sub-order of beetles,

the front-wings are similarly reduced, being mere twisted filaments.

Many parasites, such as fleas and ticks, whose mode of life renders

organs of aerial locomotion unnecessary, are entirely wingless. The

insects of small isolated islands are also largely without wings,

the proportion of wingless species being much larger than among

insects inhabiting continents. This is due to their greater

liability on small land masses of being carried out to sea and

drowned, owing to the feebleness and uncertainty of insect flight.

On the island of Madeira, out of the 550 species found there, 220

species no longer have the power of flight.

Air-breathing animals—amphibians, reptiles, birds, and

mammals—have normally a pair of lungs—a right one and a left

one. But in snakes and snake-like lizards, where the body is very

slender and elongated, only one lung, sometimes the right one, and

sometimes the left, is fully developed. The right ovary is likewise

aborted in all birds, the left one yielding all the eggs. The swifts

and frigate birds live almost their whole lives long on the wing,

and the legs of these birds have grown so short and weak and

rudimentary, as a result of their constant life in the air, that

they can scarcely walk. The chimney swift is said never to alight

anywhere except on the sooty inner walls of the chimney where its

nest is. Its food consists of insects which it gathers in the air,

and the few dead twigs used in making its nest are nipped from the

tree while the bird continues its flight. The ostriches,

cassowaries, and many other birds, have, on the other hand,

developed their legs at the expense of their wings. The ostrich is

said to be able to outrun the horse, but it has no power of flight,

although it has wings and wing muscles, and even the skin-folds

covering the wings corresponding to those of birds that fly. But its

whole flying apparatus is in ruins. The rudimentary hind-toe of

birds is a vestigial organ, and so are the claws which appear on the

thumb and first finger of all young birds. So also are the rudiments

of eyes in cave crickets, fishes, and other inhabitants of total

darkness. The flounder and other so-called flat fishes swim straight

up, as ordinary fishes do, when young. But as they grow they incline

more and more to one side, and finally swim entirely on their side,

the eye on the lower side migrating around, and joining the other on

the upper side of the head.

About the first thing a human infant does on coming into the world

is to prove its arboreal origin by grasping and spitefully clinging

to everything that stimulates its palms. A little peeperless babe an

hour old can perform feats of strength with its hands and arms that

many men and women cannot equal. It can support the entire weight of

its body for several seconds hanging by its hands. Dr. Robinson, an

English physician, found as a result of sixty experiments on as many

infants, more than half of whom were less than an hour old, that

with two exceptions every babe was able to hang to the finger or to

a small stick, and sustain the whole weight of the body for at least

ten seconds. Twelve of those just born held on for nearly a minute.

At the age of two or three weeks, when this power is greatest,

several succeeded in sustaining themselves for over a minute and a

half, two for over two minutes, and one for two minutes and

thirty-five seconds. The young ape for some weeks after birth clings

tenaciously to its mother’s neck and hair, and the instinct of the

child to cling to objects is probably a survival of the instinct of

the young ape. I believe it is Wallace who relates somewhere an

incident which illustrates the instinct of the young simian to cling

to something. Wallace had captured a young ape, and was carrying it

to camp, when the little fellow happened to get its hands on the

naturalist’s whiskers, which it mistook, evidently, for the

hirsute property of its mother, and, driven by the powerful instinct

of self-preservation, it hung on to them so desperately it could

scarcely be pulled loose. Many mammals are provided with a

well-developed muscular apparatus for the manipulation of their

ears. But in man there does not exist the same necessity for

auricular detection of enemies, and while these muscles still exist,

and are capable of being used to a slight extent by occasional

individuals, they are generally so emaciated as to be useless.

Another vestigial organ in the body of man, and one of significance

from the standpoint of morphology, is the tail. The tail is an

exceedingly unpopular part of the human anatomy, most men and women

being unwilling to admit that they have such an appendage. But many

a person who has hitherto dozed in ignorance on this matter has

learned with considerable dismay, when he has for the first time

looked upon the undraped lineaments of the human skeleton, that man

actually has a tail. It consists of three or four (sometimes five)

small vertebrae, more or less fused, at the posterior end of the

spinal column. That this is really a rudimentary tail is proved

beyond a doubt by the fact that in the embryo it is highly

developed, being longer than the limbs, and is provided with a

regular muscular apparatus for wagging it. These caudal muscles are

generally represented in grown-up people by bands of fibrous tissue,

but cases are known where the actual muscles have persisted through

life.[4]

The nictitating membrane, which in birds and many reptiles consists

of a half-transparent curtain acting as a lid to sweep the eye, is

in the human eye dwindled to a small membranous remnant, draped at

the inner corner. The growth of hair over the human body surface may

be regarded, in view of the sartorial habits of man, as a vestigial

inheritance from hairy ancestors. One of the most notorious of the

vestigial organs of man is the vermiform appendix, a small slender

sac opening from the large intestine near where the large intestine

is joined by the small intestine. In some animals this organ is

large and performs an important part in the process of digestion.

But in man it is a mere rudiment, not only of no possible aid in

digestion, but the source of frequent disease, and even of death.

There are in all, according to Darwin, about eighty vestigial organs

in the human body. But these organs occur everywhere throughout the

animal kingdom. There is not an order of animals, nor of plants

either, without them. They are necessary facts growing out of

evolution. Organic structures are the result of adjustment to

surrounding conditions. The continual changes in environment to

which all organisms are exposed necessitate corresponding changes in

structure. And the vestiges found in the bodies of all animals

represent parts which in the previous existence were useful and

necessary to a complete adjustment of the organism, but which, owing

to a change of emphasis in surroundings, have become useless, and

consequently shrunken. They are the obsolete or obsolescent parts of

animal structure—parts which have been outgrown and

superseded—the ‘silent letters’ of morphology. They sustain

the same relation to the individual organism as dead or dwindling

species sustain to a fauna. They furnish indisputable proof of the

kinship and unity of the animal world.

6. It is only on the supposition that the life of the earth has

evolved step by step with the evolution of the land masses, and that

the forms of life from which existing forms were evolved were

dispersed over the earth at a time when physiographic conditions

were very different from what they are now, that it is possible to

account for the peculiar manner in which animals are distributed

over the earth. The cassowary is a flightless bird of the ostrich

order inhabiting Australia and the islands to the north of it. This

bird is found nowhere else in the world, and each area has its own

particular species. The same things are also true of the kangaroo.

It is found over a similar region, with a different species

occupying each land mass. Now, on the hypothesis of special creation

there is no thinkable reason why these animals should be divided, as

they are, into distinct species, and restricted to this particular

region. But on the hypothesis of evolution it is perfectly plain.

All of these regions at one time were united with one another, and

were subsequently submerged in part, forming islands. Each group of

animals, being isolated from every other group and subjected to

somewhat different conditions, developed a style of departure from

the original type of structure different from that of every other

group in response to the peculiar conditions operating upon it. This

has led, in the course of centuries of selection, to the formation

of distinct species such as exist to-day.

Lombock Strait, a narrow neck of water between Bali and Lombock

Island, and Macassar Strait, separating Celebes from Borneo, are

parts of a continuous passage of water which in remote times

separated two continents—an Indo-Malayan continent to which

belonged Borneo, Sumatra, Java, and the Malay Peninsula; and an

Austro-Malayan continent, now represented by Australia, Celebes, the

Moluccas, New Guinea, Solomon’s Islands, etc. Wallace first

announced this ancient boundary, and it has been called

‘Wallace’s line.’ He was led to infer its existence by the

fact which he observed as he travelled about from island to island,

that, while the faunas of these two regions are as wholes very

different from each other, the faunas of the various land patches in

each area have a wonderful similarity. Australia is a veritable

museum of old and obsolete forms of both plants and animals. Its

fauna and flora are made up prevailingly of forms such as have on

the other continents long been superseded by more specialised

species. No true mammals, excepting men and a few rats, lived in

Australia when Englishmen first went there. The most powerful

animals were the comparatively helpless marsupials. The explanation

of these remarkable facts is probably this: The Australian

continent, which formerly included New Guinea and other islands to

the north, has not been connected with the other land masses for a

very long period of time. The development upon the other continents

of the more powerful mammals, especially of the ungulates and the

carnivora, resulted in the extermination of the more helpless forms

from most of the earth’s surface. But Australia, protected by its

isolation, has retained to this day its old-fashioned forms of life,

neither land animals nor plants having been able to navigate the

intervening straits. This supposition is strengthened by the fact

that fossil remains of marsupials are to-day found scattered all

over the world, while, with the exception of the American opossums,

living marsupials are found only in Australia and its islands. There

is to-day not a single survivor of these once-numerous races in

either Europe, Asia, or Africa. Similar facts of distribution are

furnished by the lemurs—those small, monkey-like animals with fox

faces, which are sometimes called ‘half-apes,’ since they are

supposed to be the link connecting the true apes with lower forms.

Fossil lemurs are found in both America and Europe, but lemurs are

now extinct in both continents. Those of America were probably

exterminated by the carnivora, who are known to be very fond of

monkey meat of all kinds. The European lemurs seem to have migrated

southward into eastern Africa at a time when Madagascar formed a

part of the mainland. ‘There they have been isolated, and have

developed in a fashion comparable to that which has occurred in the

case of the Australian marsupials. Of fifty living species, thirty

are confined to Madagascar, and the lemurs are there exceedingly

numerous in individuals. Outside of Madagascar they only maintain a

precarious footing in forests or on islands, and are usually few in

number’.[3]

If the earth were peopled by migrations from Ararat, it would

require a good deal of intellectual legerdemain to show why the

sloths are confined to South America and the monotremes to Australia

and its islands. The reindeer of northern Europe and Asia, and the

elk and caribou of Arctic America, are so much alike they must have

descended from a common ancestry, and been developed into distinct

species since the separation of North America and Eurasia. The same

thing is probably also true of the puma and jaguar, who inhabit the

middle latitudes of the New World, and the lion, tiger, and leopard,

occupying like latitudes of the Old World. They all belong to the

cat family, and represent divergences from a common feline type of

structure. The camel does not exist normally outside of northern

Africa and central and western Asia. And when the camel-like llama

of South America first became known to zoologists, it was a problem

how this creature could have become separated so far from the

apparent origin of the camel family. But since then fossil camels

have been found all over both North and South America. And it has

even been suspected that perhaps America was the original home of

the camel, and that, like the horse, the camel migrated to the

eastern hemisphere at a time when the eastern and western land

masses were connected. The foxes, hares, and other mammals of the

upper Alps, also many Alpine plants, are like those of the Arctic

regions. The most probable explanation of these resemblances is that

these Alpine species climbed up into these inhospitable altitudes,

and were left stranded here on this island of cold, when their

relatives, on the return of warmth at the close of the glacial

period, retreated back to the ice-bound fastnesses around the pole.

It is for a similar reason, probably, that the flora of the upper

White Mountains resembles that of Labrador.

7. One of the strongest pieces of evidence bearing on evolution that

is furnished by any department of knowledge is that furnished by

geology. It is the evidence of the rocks. Geology is, among other

things, a history of the earth. This history has been written by the

earth itself on laminae of stone. It is from these records that we

learn incontestably the order in which the forms of life have made

their appearance on the earth.

Three-fourths of the surface of the earth is sea. Over the surface

of the remaining fourth, excepting in mountainous places, is a layer

of soil, varying from a few feet to a few hundred feet in depth.

Beneath this coverlet of soil, extending as far as man has

penetrated into the earth, is rock. Excepting in regions overflowed

by lava poured out from beneath, or along the backbones of

continents where the surface rocks have been upheaved into folds and

carried away by denudation, the rocks immediately beneath the soil,

to a thickness often of thousands of feet, are in the form of

layers, or sheets, arranged one above another. These rocks are

called sedimentary rocks, as distinguished from the unlaminated

rocks of the interior. They have been formed at the bottom of the

sea, and have, hence, all been formed since the condensation of the

oceans. They have been formed out of the detritus of continents

brought down by the rivers and the accumulated remains of animal and

vegetal forms which have slowly settled down through the waters.

They are the successive cemeteries of the dead past. Such rocks are

now forming over the floors of all oceans—forming just as they

have formed throughout the long eons of geological history. Along

the axes of ancient mountains and in deep-cut canyons the rock

layers are exposed to a thickness of thousands of feet, in some

cases thirty or forty thousand feet. Here they lie, piled up, one on

top of another, the great, broad pages upon which are written the

long, dark story of our planet. It is the mightiest and most

everlasting of all annals—the autobiography of a world. It is

possible, by studying these rock records, to know not only the kind

of life that lived in each age, but a good deal regarding the

conditions in which that life lived and passed away. Just as the

naturalist is able, from a single bone of an unknown animal, to

reconstruct the entire animal and to infer something of its

surroundings and habits of life, and as the archeologist, by going

back to the graves of deceased races and digging up the dust upon

which these races wrought, is able to tell much of their history and

characteristics, so the geologist, by studying the bones of those

more distant civilisations, the civilisations sandwiched among the

fossiliferous rocks, is able to know, not only just the kind of life

that lived in each age, but, by comparing the species of successive

strata, can construct with astonishing fulness the genealogical

outline of the entire life process. The succession of life forms as

they appear in the rocks, with a sketch of their probable genealogy,

is traced elsewhere in this chapter. It is only necessary to say

here that the order in which the forms of life appear in the

sedimentary strata is that of a gradually increasing complexity. The

invertebrates appear first; then the fishes, the lowest of the

vertebrates; after these come the amphibians; following these the

reptiles; and finally the birds and mammals.

8. There is another reason for a belief in evolution furnished by

geology, but of a somewhat different kind from that just stated. It

consists in the fact that there are found in the rocks series or

grades of structures, which fit with amazing accuracy on to the

structures of existing species. Now, this is precisely what,

according to the evolutional hypothesis, is to be expected. For, if

evolution is true, existing species represent the tops of things.

They are the existing and visible parts of processes which extend

indefinitely back into the past, and whose deceased stages may

reasonably be expected to be found fossil in the earth. Considering

the youth and inexperience of paleontology and the torn and

incoherent character of the record, it is surprising that anatomists

have been able to accomplish what they have accomplished. In many

cases—notably, those of man, the snail, the crocodile, and the

horse—antecedent forms of structure have been found in almost

unbroken gradations leading back to types differing immensely from

their existing representatives. Bones and fossils of men have been

found buried beneath the alluvium of rivers, under old lava-beds,

and in caves, crusted over by the deposits of percolating waters.

Many such fossils are found in quaternary rocks, along with the

bones of animals still living and some extinct. Some of these

remains indicate unmistakable affinities with the ape. The most

celebrated of these discoveries is the fossil of an erect ape-man

(_Pithecanthropus erectus_), found by a Dutch Governor on the island

of Java in 1894. This fossil, in the shape and size of the head and

in its general structure, strikes about as near as could be the

middle between man and ape. That it is the fossil of an ambiguous

form is indicated by the fact that, when it was examined by a

company of twelve specialists at Berlin soon after its discovery,

three of them declared it to be the remains of an individual

belonging to a low variety of man; three others thought it was a

large anthropoid; while the other six held that it was neither man

nor anthropoid, but a genuine connecting link between them. It is

discussed at length by Haeckel in ‘The Last Link,’ a paper read

before the International Congress of Zoology, at Cambridge, in 1898.

‘It is,’ says the veteran biologist, ‘the much-sought

“missing link” supposed to be wanting in the chain of primates

which stretches unbroken from the lowest catarhine to the most

highly developed man.’ Associated with this fossil ape-man were

the fossils of the elephant, hyena, and hippopotamus, none of which

any longer exist in that part of the world, also the fossil remains

of two orders of animals now extinct. The genealogy of the crocodile

has been traced by Huxley, through all intermediate stages, back to

the giant reptiles of the early Tertiary.[5]And the pedigree of the

horse has been even more completely worked out by the indefatigable

Marsh. In the museum of Yale University may be seen the fossil

history of this splendid ungulate, from the time it was a clumsy

little quadruped only 14 inches high, and with four or five toes on

each foot, down to existing horses. The earliest known ancestor of

the horse, the eohippus, lived at the beginning of the Eocene epoch.

It had five toes, almost equal, on each front foot (four toes

behind), and was about the size of a fox. The orohippus, which lived

a little later, had four toes on each front-foot, and three behind.

The mesohippus, found in the Miocene, had three toes and one

rudimentary toe on each front-foot, and three toes behind. It was

about the size of a sheep. The miohippus, which is found later, had

three toes on each of its four feet, with the middle toe on each

foot larger than the other two. The pliohippus, living in the

Pliocene epoch, had one principal toe on each foot, and two

secondary toes, the two secondary toes not reaching to the ground.

It was about the size of a donkey. Existing horses have one toe on

each foot—the digit corresponding to the big middle finger—and

the ruins of two others in the form of splints on the back of each

ankle. In the embryo of the horse these splints are segmented, each

of them, into three phalanges. Fossil remains representing all

stages in the development of the horse have been found in the

regions about the upper waters of the Missouri River.

It is an important fact that the types of structure forming any

series grow more and more generalised as the distance from the

present increases, and that different lines of development, when

traced back into the past, often converge in types which combine the

main characters of various existing groups. The horses,

rhinoceroses, and tapirs, great as are the differences among them

now, can be traced back step by step through fossil forms, their

differences gradually becoming less marked, until ‘the lines

ultimately blend together, if not in one common ancestor, at all

events into forms so closely alike in all essentials that no

reasonable doubt can be held as to their common origin.’ ‘The

four chief orders of the higher mammals—the primates, ungulates,

carnivora, and rodents—seem to be separated by profound gulfs,

when we confine our attention to the representatives of to-day. But

these gulfs are completely closed, and the sharp distinctions of the

four orders are entirely lost, when we go back and compare their

extinct predecessors of the Cenozoic period, who lived at least

three million years ago. There we find the great sub-class of the

placentals, which to-day comprises more than two thousand five

hundred species, represented by only a small number of insignificant

pro-placentals, in which the characters of the four divergent orders

are so intermingled and toned down that we cannot in reason do other

than consider them as the precursors of those features. The oldest

primates, the oldest ungulates, the oldest carnivora, and the oldest

rodents, all have the same skeletal structure and the same typical

dentition (forty-four teeth) as these pro-placentals; all are

characterised by the small and imperfect structure of the brain,

especially of the cortex, its chief part, and all have short legs

and five-toed, flat-soled (plantigrade) feet. In many cases among

these oldest placentals it was at first very difficult to say

whether they should be classed with the primates, ungulates,

carnivora, or rodents, so very closely and confusedly do these four

groups, which diverge so widely afterwards, approach each other at

that time. Their common origin from a single ancestral group follows

incontestably’.[6]

9. Man is the most powerful and influential of animals. He rules the

world—rules it with a sovereignty more despotic and extensive than

that hitherto exercised by any other animal. Many races of beings

are, and have been for centuries, completely dominated by him. These

races, during their long subjection, have been changed and

transformed by man in a wonderful manner through his control of

their power to breed. All domestic animals have come from wild

animals; they have been derived by a process of selective evolution

conducted by man himself. By continually choosing as the progenitors

of each generation those with qualities best suited to his whims and

purposes, man has evolved races as different from each other in

appearance and structure, and as different from the original

species, as many groups which, in the wild state, constitute

distinct species; indeed, man has in some cases created entirely new

species, both of plants and animals—species that breed true and

are what biologists call ‘good’—by his own selections.

There are something over 150 different varieties of the domestic

pigeon. Some of these varieties—as many as a dozen, Mr. Darwin

thinks—differ from each other sufficiently to be reckoned, if they

are considered solely with reference to their structures, as

entirely distinct species. The carrier, for instance, the giant of

the pigeons, measures 17 inches from bill-tip to the end of its

tail, and has a beak 1 3/4 inches long. Around each eye is a large

dahlia-like wattle, and another large wattle is on the beak, giving

the beak the appearance of having been thrust through the kernel of

a walnut. The tumbler is small, squatty, and almost beakless. It has

the preposterous habit of rising high in the air and then tumbling

heels over head. The roller, one of the many varieties of the

tumbler, descends to the ground in a series of back somersaults,

executed so rapidly that it looks like a falling ball. The runt is

large, weighing sometimes as much as the carrier. The fantail has

thirty or forty feathers in its tail, while all other varieties have

only twelve or fourteen, the normal number for birds. The trumpeter,

so named on account of its peculiar coo, has an umbrella-like hood

of feathers covering its head and face, and its feet are so heavily

feathered that they look like little wings. In the correct specimens

of this variety the feathers have to be clipped from the face before

the birds can see to feed themselves. The pouter has the absurd

habit of inflating its gullet to a prodigious size, and the Jacobin

wears a gigantic ruff. The homing pigeon has such a strong

attachment for its cote that it will travel hundreds of miles,

sometimes as many as 1,400 miles, in order to reach the home from

which it has been separated. But it is not simply in their colour,

size, habits, and plumage, that pigeons vary. There are

corresponding differences in their structures, in the number of

their ribs and vertebrae, in the shape and size of the skull, in the

bones of the face, in the development of the breast-bone, and in the

length of the neck, legs, and bill. Pigeons also differ in the shape

and size of their eggs, and in their dispositions and voice.

‘There is,’ says Huxley in summing up his discussion of the

great variety in these birds, ‘hardly a particular of either

internal economy or external shape which has not by selective

breeding been perpetuated and become the foundation of a new

race’.[7]

All of the 150 different varieties of domestic pigeons have been

evolved by human selection during the past three or four thousand

years from the blue rock-doves which to-day inhabit the seacoast

countries of Europe.

What is true of pigeons is also true largely of most of the other

races associated with man—of cats, cattle, horses, sheep, swine,

goats, fowls, and the like. All varieties of the domestic

chicken—the clumsy Cochin with its feather-duster legs, the tall

and stately Spanish, the great-crested Minorca, the Dorking with its

matchless; comb and wattle, the almost combless Polish, the blue

Andalusian, the gigantic Brahma, the tiny Bantam, the Wyandottes in

all colours (black, white, buff, silver, and golden), the

magnificent Plymouth Rocks, and the exceedingly pugnacious

Game-cock—these and dozens of other varieties, all flightless,

have come from the jungle-bird whose morning clarion still greets

Aurora from the wilds of distant India. The dog is a civilised wolf,

and the wild-boar is the progenitor of the oleaginous swine. The

Merino and South Down breeds of sheep have come from the same stock

in the last century and a half. In 1790 a lamb was born on the farm

of Seth Wright in Massachusetts. It had a long body and short, bowed

legs. It was noticed that this lamb could not follow the others over

the fences. The owner thought it would be a good thing if all his

sheep were like it. So he selected it to breed from. Some of its

offspring were like it, and some were like the ordinary sheep. By

continual selection of those with long bodies and short legs the

ancon breed of sheep was finally produced. In 1770 in a herd of

Paraguay cattle a hornless male calf appeared, and from this

individual in a similar way came the stock of Muleys. The occasional

appearance of horned calves and lambs among the offspring of

hornless breeds of cattle and sheep are examples of atavism

indicating the presence of a vestigial tendency to breed true to

their horned ancestors. The Hereford cattle originated as a distinct

variety about 1769 through the careful selections of a certain

Englishman by the name of Tompkins. All domesticated quadrupeds,

except the elephant, have come from wild species with erect ears,

the ears acting as funnels to harvest the sound-waves. But there are

few of them in which there is not one or more varieties with

drooping ears—cats in China, horses in parts of Russia, sheep in

Italy, cattle in India, and pigs, dogs, and rabbits in all

long-civilised lands. We are so accustomed to seeing dogs and pigs

with pendent ears that we are surprised to know there are varieties

with erect ears. The goldfish is a carp, and in its native haunts in

the waters of China it has the colour of the carp. The golden hue

seen in the occupants of our aquaria has been given to this fish by

the Chinese through the continual selection of certain kinds. The

goldfish, almost as much as the pigeon, has been the sport of

fanciers, and the strangest varieties have resulted. Some have

outlandishly long fins, while others have no dorsal fin at all. Some

are streaked and splotched with gold and scarlet; others are pure

albinos. One of the most monstrous varieties has a three-lobed

tail-fin, and its eyeballs, without sockets, are on the outside of

its head. All of our common barnyard fowls—turkeys, ducks, geese,

and chickens—are flightless, but the varieties from which the

domesticated forms have come all have functional wings, two of these

varieties crossing continents in their annual migrations.

Not only animals, but plants also, many of them, have been greatly

changed by man in his efforts to adapt them to his uses as food,

ornamentation, and the like. On the seaside cliffs of Chili and Peru

may still be found growing the wild-potato—the small, tough,

bitter ancestor of the mammoth Burbank, Peerless, Early Rose, and

the nearly two hundred other varieties of this matchless tuber found

in the gardens of civilised man. The cabbage, kale, cauliflower, and

kohlrabi are all modifications of the same wild species (_Brassica

oleracea_), the cauliflower being the developed flower, kohlrabi the

stalk, and kale and cabbage the leaves. The peach and the almond,

Darwin thinks, have also come from a common ancestral drupe, the

peach being the developed fruit, and the almond the seed. There are

nearly 900 different varieties of apples, varying in the most

wonderful manner in size, colour, flavour, texture, and shape, but

all of them probably derived from the little, sour, inedible Asiatic

crab. The many times ‘double’ roses of our gardens have come

from the five-petalled wild-rose of the prairies. The cultivated

varieties of viburnum and hydrangea have showy corymbs of infertile

flowers only, but the wild forms from which the domestic varieties

have been derived have only a single marginal row of showy infertile

flowers surrounding a mass of inconspicuous fertile flowers. It has

been due to their efforts to please men that bananas, pineapples,

and oranges have got into the habit of neglecting to produce seeds.

There are certain species of grapes that are seedless, also seedless

sugar-cane, and a seedless apple has just been announced by

horticulturists. The development of domesticated plants is only in

its infancy, and it is probably impossible even for the most agile

imagination to dream of the miracles the horticulturist is destined

to work in the ages to come. There is every reason to believe that

seedless varieties of all our common fruits will ultimately be

produced, and that in size, flavour, nutrient constituents, and

appearance, they will be developed into forms utterly different from

existing varieties. Just within the last few years the U.S.

Department of Agriculture has developed a cotton-plant immune to the

bacterial diseases of the soil, which had completely driven the

cotton-raising industry out of large districts of the South. The

cultivation of many of the cereals has gone on so long, and has

proceeded so far, that their origin is lost in antiquity.

Whether or not it is possible for new varieties and species to be

evolved is a question, therefore, which does not need to depend for

reply wholly upon theory. It is known to have taken place; and the

process by which the different varieties of domestic animals and

plants have been evolved—domestic selection—is not different in

principle from the process of natural selection, the chief operation

by which life in general, both plant and animal, is assumed to have

been evolved.

10. There are other reasons for a belief in organic evolution, but

the last one I shall mention is the fact that the theory of organic

evolution harmonises with the known tendencies of the universe as a

whole. The organic kingdoms of the earth—animals and plants—are

as truly parts of the terrestrial globe as the inorganic kingdom is;

and as such they share in, and are actuated by, the same great

tendency or instinct as that which actuates the whole. Nine-tenths

of the substance of all animals and plants is oxygen, hydrogen,

carbon, and nitrogen—the very elements which make up the entire

ocean and air, and enter largely into the composition of the

continents. The human body, which has essentially the same chemical

composition as the bodies of animals in general, is made up of four

solids, five gases, and seven metals—in all, sixteen elements of

the something like seventy which constitute the entire planet. ‘In

the past, man appeared to be a creature foreign to the earth, and

placed upon it as a transitory inhabitant by some incomprehensible

power. The more perfect insight of the present day sees man as a

being whose development has taken place in accordance with the same

laws as those that have governed the development of the earth and

its entire organisation—a being not put upon the earth

accidentally by an arbitrary act, but produced in harmony with the

earth’s nature, and belonging to it as do the flowers and the

fruits to the tree which bears them.’ Animals are not outside of,

nor distinct from, the universe, as one might suspect who has

listened much to the recital of tradition so long accepted as

science. They are more or less detached portions of the planet earth

which move over its surfaces and through its fluids and multiply,

but which in their phenomena obey the same laws of chemistry and

physics as those in accordance with which the rest of the universe

acts. Animals are moulds through which digressing matters from the

soil, sea, and sky pass on rounds of eternal itineracy.

Now, the earth as a planet is in process of evolution. Not many

things are more certain than this. The earth has come out of fire.

It has _grown_ to be what it is. Its mountains, valleys, plains,

seas, shores, islands, lakes, rivers, and continents—these were

not always here. They have been evolved. Not only the earth, but the

entire family of spheres of which the earth is a member—the solar

system—are all evolving. Mr. Spencer never did anything more

profound than when he demonstrated in his ‘Law and Cause of

Progress’ the universal migration of things from a condition of

homogeneity toward a condition of greater and greater heterogeneity.

The whole universe, or as much of it as can be examined by

terrestrial instruments, has probably evolved out of the same

primordial matters. The organic part of the earth has evolved,

therefore, and is destined to continue to evolve, because it is a

part of a whole whose habit or ambition it is to evolve.

The evidence is overwhelming. The theory of organic evolution is

sustained by a mass of facts not less authoritative and convincing

than that which supports the Copernican theory of the worlds.

Evolution is, in fact, a doctrine so apparent that it only needs to

be honestly and intelligently looked into to be accepted

unreservedly. It is, indeed, _more_ than a _doctrine_. It is a

_known_ fact. It is a _necessary effect_ of the _conditions known to

exist_ among the animals and plants of the earth. If beings _vary_

among themselves generation after generation, if only the _fittest_

of each generation _survive_ and if the survivors tend to _transmit_

to their offspring the qualities of their superiority (and the

animals and plants of the earth are known to do continually all of

these things), then it follows _with mathematical certainty_ that

evolution is going on, and that it will continue to go on as long as

these conditions continue. It is inevitable. It could not be

otherwise. We would _know_ that evolution were going on among

organisms where these conditions existed, even though we had never

observed it.

The boldest and most enthusiastic opponents of evolution have always

been those with the least information about it. But the evidence is

accumulating so rapidly, and is being drawn up in such unanswerable

array, that, if it is not already the case, it will not be many

years before it will be an intellectual reproach for anyone to

discredit, or to be known to have discredited, this splendid and

inspiring revelation.

1. Darwin: _Descent of Man_, 2nd edit.; London, 1874.

2. Huxley: _Man’s Place in Nature_; New York, 1883.

3. Thompson: _Outlines of Zoology_, 3rd edit.; Edinburgh, 1899.

4. Drummond: _Ascent of Man_; New York, 1894.

5. See table of geological ages, at the end of the chapter.

6. Haeckel: _The Riddle of the Universe_; New York, 1901.

7. Huxley: _On the Origin of Species_, lecture iv.

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