CHAPTER XVIII

AN INDIAN RESERVE

I felt that I could not leave Canada without seeing an Indian Reserve. I

had met Miss A., the headmistress of the Christian boarding school at

Punnichy, so I wrote to her asking if I might pay a flying visit to the

Reserve, and received a warm invitation. I left Regina at 9.30 p.m. and

did not arrive at Punnichy till next morning at 6.30. I travelled with a

large number of Doukhobors, extraordinary people who talk a most curious

language. They come from southern Russia, and are a religious sect. They

live in communities, having everything in common, even wives. The women

wear picturesque clothes--a coloured handkerchief over their heads and

another over their shoulders, with a very full short skirt. I noticed

that the train inspector seemed uneasy at my being in their compartment,

and soon moved me to another one. But I had to remain an hour with them

in the waiting-room at Saskatchewan, and they seemed quite harmless and

were interesting to watch.

I was met by a Mrs. T., who drove me in her own car up to the Reserve. I

found that she had nursed in France during the War, had had shell shock,

and had received the Royal Red Cross. Her husband was the headmaster of

the day school on the Reserve. She had found that the Indians were

without a nurse of any kind, and so she was giving her services in that

capacity and had her hands full. She had even bought a car in order to

get round the Reserve. There was a great deal of sickness, the Indians

being very tubercular now, and there was much infant mortality. Mrs. T.

said that she badly needed another nurse to help her. She was then on

her way to the school to help the doctor operate on a good many children

for adenoids and tonsils, but it would be a case of "first catch your

hare," as the patients always fled into the bush on these occasions.

Miss A. and her father, the chaplain on the Reserve, received me very

kindly. After breakfast I was asked to give the children a Scripture

lesson. They were bright, attractive children, but not nearly so quick

as the British children. They knew a great deal, however, having been

well taught. It seemed very sad that our British children had been so

neglected that they knew less about the Bible than these Indian children

did. I bought some of the beautiful moccasins and bead chains which they

make on the Reserve. The mother of one of the pupils had made the

Bishop's mitre all out of beads.

Outside the school-house there was a poor little boy lying on a

mattress, the other children entertaining him with picture books. I

asked what was the matter with him, and was told that he had broken his

leg and the witch-doctors had essayed to cure it, doing him great harm.

But he was now getting well under proper supervision. We had meals with

the Indian children, in a nice family way. They talked good English, of

course, having been in the school for several years. The _raison d'etre_

of the boarding school is to give the children a good standard of

living. When they attend a day school they have to live at home in the

dirty hovels, which undoes much of the civilising influence they have

received. When they are old enough the boys are trained to work on the

school farm, under the management of Mr. A. I was shown the beautiful

little church, but was saddened to see the many little wooden crosses

marking the babies' graves. We saw some fine Indian men, looking quaint

with their long braided hair and big shady hats. They are being trained

to farm work, at which they prove most efficient. I should have liked

to have seen the Indian warriors in war paint, but this is seldom

allowed by the Government now as it is found to have such an exciting

effect on them. There had been a display of the Hudson Bay Company at

Winnipeg in the May of that year, but I was not able to go.

There was something singularly tragic in the sight of these people,

disinherited, and suffering from diseases which they never knew in their

old free life. It is one of those great injustices for which there seems

to be no remedy.

I remained for evening prayer, and was asked by Mr. A. to give the

address. I told the story of St. Christopher, which seemed to be much

appreciated. Then I caught a night train and got back to Regina next

morning.

Across the Prairie in a Motor Caravan A 3,000 Mile Tour by Two Englishwomen on Behalf of Religious Education · 第 18 / 20 章