The hall was crowded, and shouts of applause broke forth as the pleaders

demolished an accusation or successfully rebutted the insolence of the

chairman. Dr. Follen was again stopped, as he was showing that mobs had

been the invariable consequence of censures of abolitionism passed by

public meetings in the absence of gag-laws. He was desired to hold his

tongue, or to be respectful to the committee; to which he replied, in

his gentlest and most musical voice, "Am I, then, to understand that, in

speaking ill of mobs, I am disrespectful to the committee?" The chairman

looked foolish enough during the applauses which followed this question.

Dr. Follen fought his ground inch by inch, and got out all he had to

say. The conduct of the chairman became at last so insufferable, that

several spectators attempted a remonstrance. A merchant was silenced; a

physician was listened to, his speech being seasoned with wit so

irresistible as to put all parties into good-humour.

The loudly-expressed opinion of the spectators as they dispersed was,

that the chairman had ruined his political career, and, probably, filled

the chair of a committee of the legislature for the last time. The

result of the affair was that the report of the committee "spoke

disrespectfully" of the exertions of the abolitionists, but rejected the

suggestion of penal laws being passed to control their operations. The

letters from the South therefore remained unanswered.

The abolitionists held a consultation whether they should complain to

the legislature of the treatment their statements had received, and of

the impediments thrown in the way of their self-justification. They

decided to let the matter rest, trusting that there were witnesses

enough of their case to enlighten the public mind on their position. A

member of the legislature declared in his place what he had seen of the

treatment of the appellants by the chairman, and proposed that the

committee should be censured. As the aggrieved persons made no formal

complaint, however, the matter was dropped. But the faith of the

abolitionists was justified. The people were enlightened as to their

position; and in the next election they returned a set of

representatives, one of whose earliest acts was to pass a series of

anti-slavery resolutions by a majority of 378 to 16.

These were a few of the signs of the times in Massachusetts when I was

there. They proved that, while the aristocracy of the great cities were

not to be trusted to maintain the great principles on which their

society was based, the body of the people were sound.

HOT AND COLD WEATHER.

"Weigh me the fire; or canst thou find

A way to measure out the wind;

Show me that world of stars, and whence

They noiseless spill their influence!

This if thou canst."

HERRICK.

"Sic vita."

I believe no one attempts to praise the climate of New-England. The very

low average of health there, the prevalence of consumption and of decay

of the teeth, are evidences of an unwholesome climate which I believe

are universally received as such. The mortality among children

throughout the whole country is a dark feature of life in the United

States. I do not know whether any investigation has been made into the

numbers who die in infancy; but there can be no mistake in assuming that

it is much greater than among the classes in Europe who are in a

situation of equal external comfort. It was afflicting to meet with

cases of bereavement which seem to leave few hopes or objects in life;

it is afflicting to review them now, as they rise up before my mind. One

acquaintance of mine had lost four out of six children; another five out

of seven; another six out of seven; another thirteen out of sixteen; and

one mourner tells me that a fatality seems to attend the females of his

family, for, out of eighteen, only one little granddaughter survives;

and most of this family died very young, and of different kinds of

disease. Never did I see so many wo-worn mothers as in America. Wherever

we went in the North, we heard of "the lung fever" as of a common

complaint, and children seemed to be as liable to it as grown persons.

The climate is doubtless chiefly to blame for all this, and I do not

see how any degree of care could obviate much of the evil. The children

must be kept warm within doors; and the only way of affording them the

range of the house is by warming the whole, from the cellar to the

garret, by means of a furnace in the hall. This makes all comfortable

within; but, then, the risk of going out is very great. There is far

less fog and damp than in England, and the perfectly calm, sunny days of

midwinter are endurable; but the least breath of wind seems to chill

one's very life. I had no idea what the suffering from extreme cold

amounted to till one day, in Boston, I walked the length of the city and

back again in a wind, with the thermometer seven degrees and a half

below zero. I had been warned of the cold, but was anxious to keep an

appointment to attend a meeting. We put on all the merinoes and furs we

could muster; but we were insensible of them from the moment the wind

reached us. My muff seemed to be made of ice; I almost fancied I should

have been warmer without it. We managed getting to the meeting pretty

well, the stock of warmth we had brought out with us lasting till then.

But we set out cold on our return; and, by the time I got home, I did

not very well know where I was and what I was about. The stupefaction

from cold is particularly disagreeable, the sense of pain remaining

through it; and I determined not to expose myself to it again. All this

must be dangerous to children; and if, to avoid it, they are shut up

during the winter, there remains the danger of encountering the ungenial

spring.

It is a wretched climate. The old lines would run in my head,

"And feel, by turns, the bitter change

Of fierce extremes, extremes by change more fierce:

From beds of raging fire to starve in ice

Their soft ethereal warmth, and there to pine

Immoveable, infixed, and frozen round,

Periods of time, thence hurried back to fire."

The fiery part of the trial, however, I did not much mind; for, after

the first week of languor, I enjoyed the heat, except for the perpetual

evidence that was before us of the mischief or fatality of its effects

to persons who could not sit in the shade, and take it quietly, as we

could. There were frequent instances of death in the streets, and the

working-people suffer cruelly in the hot months. But the cold is a real

evil to all classes, and, I think, much the most serious of the two. I

found the second winter more trying than the first, and I hardly know

how I should have sustained a third.

Every season, however, has its peculiar pleasures; and in the retrospect

these shine out brightly, while the evils disappear.

On a December morning you are awakened by the domestic scraping at your

hearth. Your anthracite fire has been in all night; and now the ashes

are carried away, more coal is put on, and the blower hides the kindly

red from you for a time. In half an hour the fire is intense, though, at

the other end of the room, everything you touch seems to blister your

fingers with cold. If you happen to turn up a corner of the carpet with

your foot, it gives out a flash; and your hair crackles as you brush it.

Breakfast is always hot, be the weather what it may. The coffee is

scalding, and the buckwheat cakes steam when the cover is taken off.

Your host's little boy asks whether he may go coasting to-day, and his

sisters tell you what day the schools will all go sleighing. You may see

boys coasting on Boston Common all the winter day through; and too many

in the streets, where it is not so safe. To coast is to ride on a board

down a frozen slope; and many children do this in the steep streets

which lead down to the Common, as well as on the snowy slopes within the

enclosure where no carriages go. Some sit on their heels on the board,

some on their crossed legs. Some strike their legs out, put their arms

a-kimbo, and so assume an air of defiance amid their velocity. Others

prefer lying on their stomachs, and so going headforemost; an attitude

whose comfort I never could enter into. Coasting is a wholesome exercise

for hardy boys. Of course they have to walk up the ascent, carrying

their boards between every feat of coasting; and this affords them more

exercise than they are at all aware of taking.

As for the sleighing, I heard much more than I experienced of its

charms. No doubt early association has something to do with the American

fondness for this mode of locomotion; and much of the affection which is

borne to music, dancing, supping, and all kinds of frolic, is

transferred to the vehicle in which the frolicking parties are

transported. It must be so, I think, or no one would be found to prefer

a carriage on runners to a carriage on wheels, except on an untrodden

expanse of snow. On a perfectly level and crisp surface I can fancy the

smooth rapid motion to be exceedingly pleasant; but such surfaces are

rare in the neighbourhood of populous cities. The uncertain, rough

motion in streets hillocky with snow, or on roads consisting for the

season of a ridge of snow with holes in it, is disagreeable, and

provocative of headache. I am no rule for others as to liking the bells;

but to me their incessant jangle was a great annoyance. Add to this the

sitting, without exercise, in a wind caused by the rapidity of the

motion, and the list of _désagrémens_ is complete. I do not know the

author of a description of sleighing which was quoted to me, but I

admire it for its fidelity. "Do you want to know what sleighing is like?

You can soon try. Set your chair on a springboard out in the porch on

Christmas day; put your feet in a pailful of powdered ice; have somebody

to jingle a bell in one ear, and somebody else to blow into the other

with the bellows, and you will have an exact idea of sleighing."

I was surprised to find that young people whose health is too delicate

to allow them to do many simple things, are not too delicate to go out

sleighing in an open sleigh. They put hot bricks under their feet, and

wrap up in furs; but the face remains exposed, and the breathing the

frosty air of a winter's night, after dancing, may be easily conceived

to be the cause of much of the "lung fever" of which the stranger hears.

The gayest sleighing that I saw was on the day when all the schools in

Boston have a holyday, and the pupils go abroad in a long procession of

sleighs. The multitude of happy young faces, though pinched with cold,

was a pretty sight.

If the morning be fine, you have calls to make, or shopping to do, or

some meeting to attend. If the streets be coated with ice, you put on

your India-rubber shoes--unsoled--to guard you from slipping. If not,

you are pretty sure to measure your length on the pavement before your

own door. Some of the handsomest houses in Boston, those which boast the

finest flights of steps, have planks laid on the steps during the season

of frost, the wood being less slippery than stone. If, as sometimes

happens, a warm wind should be suddenly breathing over the snow, you go

back to change your shoes, India-rubbers being as slippery in wet as

leather soles are on ice. Nothing is seen in England like the streets of

Boston and New-York at the end of the season while the thaw is

proceeding. The area of the street had been so raised that passengers

could look over the blinds of your ground-floor rooms; when the

sidewalks become full of holes and puddles, they are cleared, and the

passengers are reduced to their proper level; but the middle of the

street remains exalted, and the carriages drive along a ridge. Of

course, this soon becomes too dangerous, and for a season ladies and

gentlemen walk; carts tumble, slip, and slide, and get on as they can;

while the mass, now dirty, not only with thaw, but with quantities of

refuse vegetables, sweepings of the poor people's houses, and other

rubbish which it was difficult to know what to do with while every place

was frozen up, daily sinks and dissolves into a composite mud. It was in

New-York and some of the inferior streets of Boston that I saw this

process in its completeness.

If the morning drives are extended beyond the city, there is much to

delight the eye. The trees are cased in ice; and when the sun shines out

suddenly, the whole scene looks like one diffused rainbow, dressed in a

brilliancy which can hardly be conceived of in England. On days less

bright, the blue harbour spreads in strong contrast with the sheeted

snow which extends to its very brink.

The winter evenings begin joyously with the festival of Thanksgiving

Day, which is, if I remember rightly, held on the first Thursday of

December. The festival is ordered by proclamation of the governor of the

state, which proclamation is read in all the churches. The Boston

friends with whom we had ascended the Mississippi, and travelled in

Tennessee and Kentucky, did not forget that we were strangers in the

land; and many weeks before Thanksgiving Day they invited us to join

their family gathering on that great annual festival. We went to church

in the morning, and listened to the thanksgiving for the mercies of the

year, and to an exemplification of the truth that national prosperity is

of value only as it is sanctified to individual progression; an

important doctrine, well enforced. This is the occasion chosen by the

boldest of the clergy to say what they think of the faults of the

nation, and particularly to reprobate apathy on the slavery question.

There are few who dare do this, though it seems to be understood that

this is an occasion on which "particular preaching" may go a greater

length than on common Sundays. Yet a circumstance happened in New-York

on this very day which shows that the clergy have, at least in some

places, a very short tether, even on Thanksgiving Day. An Episcopalian

clergyman from England, named Pyne, who had been some years settled in

America, preached a thanksgiving sermon, in which he made a brief and

moderate, even commonplace allusion to the toleration of slavery among

other national sins. For some weeks he heard only the distant mutterings

of the storm which was about to burst upon him; but within three months

he was not only dismissed from his office, but compelled to leave the

country, though he had settled his family from England beside him. He

was anxious to obey the wishes of his friends, and print verbatim the

sermon which had caused his ruin; but no printer would print, and no

publisher would agree to sell his sermon. At length he found a printer

who promised to print it on condition of his name being kept secret; and

the sermon was dispersed without the aid of a publisher. Mr. Pyne sailed

for England on the following 1st of April; as it happened, in the same

ship with Mr. Breckinridge, the Presbyterian clergyman who put himself

into unsuccessful opposition to Mr. Thompson, at a public discussion at

Glasgow last year. The voyage was not a pleasant one, as might be

supposed, to either clergyman. Nothing could be more mal-à-propos than

that one who came over with a defence in his mouth of the conduct of the

American clergy on the slavery question should be shut up for three

weeks with a clergyman banished for opening his lips on the subject.

After service Dr. Channing took us to Persico's studio, where the new

bust of Dr. Channing stood; and one, scarcely less excellent, of

Governor Everett. We then spent an hour at Dr. Channing's, and he gave

me his book on slavery, which was to be published two days afterward. I

was obliged to leave it unread till the festivities of the day were

over; but that night and two succeeding ones I read it completely

through before I slept. It is impossible to communicate an idea of the

importance and interest of that book at the time it was published. I

heard soon afterward that there was difficulty in procuring it at

Washington, partly from the timidity of the booksellers, it having been

called in Congress "an incendiary book." It was let out at a high price

per hour. Of course, as soon as this was understood at Boston, supplies

were sent otherwise than through the booksellers, so that members of

Congress were no longer obliged to quote the book merely from the

extracts contained in the miserable reply to it which was extensively

circulated in the metropolis.

This book was in my head all the rest of the day, from whose observances

all dark subjects seemed banished. At three o'clock a family party of

about thirty were assembled round two wellspread tables. There was only

one drawback, that five of the children were absent, being ill of the

measles. There was much merriment among us grown people at the

long-table; but the bursts of laughter from the children's side-table,

where a kind aunt presided, were incessant. After dinner we played

hunt-the-slipper with the children, while the gentlemen were at their

wine; and then went to spend an hour with a poor boy in the measles, who

was within hearing of the mirth, but unable to leave his easy-chair.

When we had made him laugh as much as was good for him with some of our

most ludicrous English Christmas games, we went down to communicate more

of this curious kind of learning in the drawing-rooms. There we

introduced a set of games quite new to the company; and it was

delightful to see with what spirit and wit they were entered into and

carried on. Dumb Crambo was made to yield its ultimate rhymes, and the

storytelling in Old Coach was of the richest. When we were all quite

tired with laughing, the children began to go away; some fresh visiters

dropped in from other houses, and music and supper followed. We got home

by eleven o'clock, very favourably impressed with the institution of

Thanksgiving Day. I love to dwell upon it now, for a new interest hangs

over that festival. The friend by whose thoughtfulness we were admitted

to this family gathering, and in whose companionship we went--the

beloved of every heart there, the sweetest, the sprightliest of the

party--will be among them no more.

Christmas evening was very differently passed, but in a way to me even

more interesting. We were in a country village, Hingham, near the shores

of Massachusetts Bay, and were staying in the house of the pastor, our

clerical shipmate. The weather was bad, in the early part of the day

extremely so; and the attendance at the church was therefore not large,

and no one came to dinner. The church was dressed up with evergreens in

great quantity, and arranged with much taste. The organist had composed

a new anthem, which was well sung by the young men and women of the

congregation. At home the rooms were prettily dressed with green, and

an ample supply of lights was provided against the evening. Soon after

dinner some little girls arrived to play with the children of the house,

and we resumed the teaching of English Christmas games. The little

things were tired, and went away early enough to leave us a quiet hour

before the doors were thrown open to "the parish," whose custom it is to

flock to the pastor's house, to exchange greetings with him on Christmas

night. What I saw makes me think this a delightful custom. There is no

expensive or laborious preparation for their reception. The rooms are

well lighted, and cake and lemonade are provided, and this is all.

The pastor and his wife received their guests as they came in, and then

all moved on to offer the greetings of the season to me. Many remained

to talk with me, to my great delight. There was the schoolmaster, with

his daughters. There was Farmer B., who has a hobby. This place was

colonized by English from Hingham in Norfolk, and Farmer B.'s ancestors

were among them. He has a passion for hearing about Old Hingham, and, by

dint of questioning every stranger, and making use of all kinds of

opportunity, he has learned far more than I ever knew about the old

place. His hopes rose high when he found I was a native of Norfolk; but

I was obliged to depress them again by confessing how little I could

tell of the old place, within a few miles of which my early years were

spent. I was able to give him some trifling fact, however, about the

direction in which the road winds, and for this he expressed fervent

gratitude. I was afterward told that he is apt to drive his oxen into

the ditch, and to lose a sheep or two when his head is running on "the

old place." I have not yet succeeded in my attempts to obtain a sketch

of Old Hingham to send over to Farmer B.; but I wish I could, for I

believe it would please him more than the bequest of a fortune.

Then came Captain L. with his five fine daughters. He looked too old to

be their father, and well he might. When master of a vessel he was set

ashore by pirates, with his crew, on a desert island, where he was

thirty-six days without food. Almost all his crew were dead, and he just

dying, when help arrived, by means of freemasonry. Among the pirates was

a Scotchman, a mason, as was Captain L. The two exchanged signs. The

Scotchman could not give aid at the moment; but, after many days of

fruitless and anxious attempts, he contrived to sail back, at the risk

of his life, and landed on the desert island on the thirty-sixth day

from his leaving it. He had no expectation of finding any of the party

alive; but, to take the chance and lose no time, he jumped ashore with a

kettleful of wine in his hand. He poured wine down the throats of the

few whom he found still breathing, and treated them so judiciously that

they recovered. At least it was called recovery; but Captain L.'s looks

are very haggard and nervous still. He took the Scotchman home, and

cherished him to the day of his death.

Then there was an excellent woman, the general benefactress of the

village, who is always ready to nurse the sick and help the afflicted,

and to be of eminent service in another way to her young neighbours. She

assembles them in the evenings once or twice a week, and reads with them

and to them; and thus the young women of the village are obtaining a

knowledge of Italian and French, as well as English literature, which

would have been unattainable without her help. The daughters of the

fishermen, bucket and netmakers, and farmers of Hingham, are far more

accomplished than many a highbred young lady in England and New-York.

Such a village population is one of the true glories of America. Many

such girls were at their pastor's this evening, dressed in silk gowns of

the latest make, with rich French pelerines, and their well-arranged

hair bound with coloured riband; as pretty a set of girls as could be

collected anywhere.

When it appeared that the rooms were beginning to thin, the organist

called the young people round him, and they sang the new Christmas

anthem extremely well. Finally, a Christmas hymn was sung by all to the

tune of Old Hundred; the pastor and his people exchanged the blessing of

the season, and in a few minutes the house was cleared.

About this scene also hangs a tender and mournful interest. Our hostess

was evidently unwell at this time; I feared seriously so; and I was not

mistaken. She was one of the noblest women I have ever known, with a

mind large in its reach, rich in its cultivation, and strong in its

independence; yet never was there a spirit more yearning in its

tenderness, more gay in its innocence. Just a year after this time she

wrote me tidings of her approaching death, cheerfully intimating the

probability that she might live to hear from me once more. My letter

arrived just as she was laid in her coffin. Her interest in the great

objects of humanity, to which she had dedicated her best days, never

failed. Her mind was active about them to the last. She was never

deceived, as the victims of consumption usually are, about her state of

health and chance of life, but saw her case as others saw it, only with

far more contentment and cheerfulness. She left bright messages of love

for all of us who knew what was in her mind, with an animating bidding

to go on with our several works. Nothing could be more simple than the

state of her mind and the expression of it, proving that she so knew how

to live as to find nothing strange in dying.

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