JAGS OF JOY FOR JADED JOHNNIES.

A "jag," be it known, means primarily a load, secondarily a "load," or

"package," of alcohol.

Collectors of slang will find many priceless gems in two recent books

which I commend to their notice: _Chimmie Fadden_, by Mr. E.W. Townsend,

and _Artie_, by Mr. George Ade. _Chimmie Fadden_ gives us the dialect of

the New York Bowery Boy, or "tough," in which the most notable feature

is the substitution either of "d" or "t" for "th." Is this, I wonder, a

spontaneous corruption, or is it due to German and Yiddish influence?

When Chimmie wants to express his admiration for a young lady, he says:

"Well, say, she's a torrowbred, an' dat goes." When the young lady's

father comes to thank him for championing her, this is how Chimmie

describes the visit: "Den he gives me a song an' dance about me being a

brave young man for tumping de mug what insulted his daughter," "Mug,"

the Bowery term for "fellow" or "man," in Chicago finds its equivalent

in "guy." Mr. Ade's Artie is a Chicago clerk, and his dialect is of the

most delectable. In comparison with him, Mr. Dooley is a well of English

undefiled. Here again we find traces of the influence of polyglot

immigration. "Kopecks" for "money" evidently comes from the Russian Jew;

"girlerino," as a term of endearment, from the "Dago" of the sunny

south; and "spiel," meaning practically anything you please, from the

Fatherland. When Artie goes to a wedding, he records that "there was a

long spiel by the high guy in the pulpit." After describing the

embarrassments of a country cousin in the city, Artie proceeds, "Down at

the farm, he was the wise guy and I was the soft mark." "Mark" in the

sense of "butt" or "gull" is one of the commonest of slang words. When

Artie has cut out all rivals in the good graces of his Mamie, he puts it

thus, "There ain't nobody else in the one-two-sevens. They ain't even in

the 'also rans.'" When they have a lovers' quarrel he remarks, "Well, I

s'pose the other boy's fillin' all my dates." When he is asked whether

Mamie cycles, he replies, "Does she? She's a scorchalorum!" When he

disapproves of another young gentleman, this is how "he puts him next"

to the fact, as he himself would say--

"You're nothin' but a two-spot. You're the smallest thing in the

deck.... Chee-e-ese it! You can't do nothin' like that to me and

then come around afterwards and jolly me. Not in a million! I tell

you you're a two spot, and if you come into the same part o' the

town with me I'll change your face. There's only one way to get

back at you people.... If he don't keep off o' my route, there'll

be people walkin' slow behind him one o' these days.... But this

same two-spot's got a sister that can have my seat in the car any

time she comes in."

I plead guilty to an unholy relish for Chimmie's and Artie's racy

metaphors from the music-hall, the poker-table, and the "grip-car."[Y]

But it is to be noted that both these profound students of slang, Mr.

Townsend and Mr. Ade, like the creator of the delightful Dooley, express

themselves in pure and excellent English the moment they drop the mask

of their personage. This is very characteristic. Many educated Americans

take great delight, and even pride, in keeping abreast of the daily

developments of slang and patter; but this study does not in the least

impair their sense for, or their command of, good English. The idea that

the English language is degenerating in America is an absolutely

groundless illusion. Take them all round, the newspapers of the leading

American cities, in their editorial columns at any rate, are at least as

well written as the newspapers of London; and in magazines and books the

average level of literary accomplishment is certainly very high. There

are bad and vulgar writers on both sides of the Atlantic; but until the

beams are removed from our own eyes, we may safely trust the Americans

to attend to the motes in theirs.

POSTSCRIPT.--When this paper originally appeared, it formed the text for

an editorial article in the _Daily News_, in which Mr. Andrew Lang's

sign manual was not to be mistaken. Mr. Lang brought my somewhat

desultory discussion very neatly to a point. He admitted that we

habitually use "Americanism" as a term of reproach; "but," he asked,

"who is reproached? Not the American (who may do as he pleases) but the

English writer, who, in serious work, introduces, needlessly, an

American phrase into our literature. We say 'needlessly' when our

language already possesses a consecrated equivalent for the word or

idiom."

In the first place, one has to remark that many English critics are far

from accepting Mr. Lang's principle that "the American may do as he

pleases, of course." Mr. Lang himself scarcely acts up to it in this

very article. And, for my part, I think the principle a false one. I

think the English language has been entrusted to the care of all of us,

English no less than Americans, Americans no less than English; and if I

find an American writer debasing it in an essential point, as opposed to

a point of mere local predilection, I assert my right to remonstrate

with him, just as I admit his right, under similar circumstances, to

remonstrate with me.

It is not here, however, that I join issue with Mr. Lang: it is on his

theory that an English writer necessarily does wrong who unnecessarily

employs an Americanism. This is a question of great practical moment,

and I am glad that Mr. Lang has stated it in this definite form. My view

is perhaps sufficiently indicated above, but I take the opportunity of

reasserting it with all deliberation. I believe that, as a matter both

of literary and of social policy, we ought to encourage the free

infiltration of graphic and racy Americanisms into our vernacular, and

of vigorous and useful Americanisms (even if not absolutely necessary)

into our literary language. Where is the harm in duplicating terms, if

only the duplicates be in themselves good terms? For instance, take the

word "fall." Mr. Brander Matthews writes: "An American with a sense of

the poetic cannot but prefer to the imported word 'autumn' the native

and more logical word 'fall,' which the British have strangely suffered

to drop into disuse." Well, "autumn" was a sufficiently early

importation. "Our ancestors," wrote Lowell (quoted by Mr. Matthews in

the same article), "unhappily could bring over no English better than

Shakespeare's;" and in Shakespeare's (and Chaucer's) English they

brought over "autumn." The word has inherent beauty as well as splendid

poetical associations. I doubt whether even Shakespeare could have made

out of "fall" so beautiful a line as

"The teeming autumn, big with rich increase."

I doubt whether Keats, had he written an _Ode to the Fall_, would have

produced quite such a miraculous poem as that which begins

"Season of mists and mellow fruitfulness."

Still, Mr. Matthews is quite right in saying that "fall" has a poetic

value, a suggestion, an atmosphere of its own. I wonder, with him, why

we dropped it, and I see no smallest reason why we should not recover

it. The British literary patriotism which makes a point of never saying

"fall" seems to me just as mistaken as the American literary patriotism

(if such there be) that makes a merit of never saying "autumn." By

insisting on such localisms (for the exclusive preference for either

term is nothing more) we might, in process of time, bring about a

serious fissure in the language. Of course there is no reason why Mr.

Lang should force himself to use a word that is uncongenial to him; but

if "fall" is congenial to me, I think I ought to be allowed to use it

"without fear and without reproach."

Take, now, a colloquialism. How formal and colourless is the English

phrase "I have enjoyed myself!" beside the American "I have had a good

time!" Each has its uses, no doubt. I am far from suggesting that the

one should drive out the other. It is precisely the advantage of our

linguistic position that it so enormously enlarges the stock of

semi-synonyms at our disposal. To reject a forcible Americanism merely

because we could, at a pinch, get on without it, is--Mr. Lang will

understand the forcible Scotticism--to "sin our mercies."

Mr. Lang is under a certain illusion, I think, in his belief that in

hardening our hearts against Americanism's we should raise no barrier

between ourselves and the classical authors of America. He says: "Let us

remark that they [Americanisms] do not occur in Hawthorne, Poe, Lowell,

Longfellow, Prescott, and Emerson, except when these writers are

consciously reproducing conversations in dialect." He made the same

remark on a previous occasion; when his opponent (see the _Academy_,

March 30, 1895) opened a volume of Hawthorne and a volume of Emerson,

and in five minutes found in Hawthorne "He had named his two children,

one _for_ Her Majesty and one _for_ Prince Albert," and in Emerson

"Nature tells every secret once. Yes; but in man she tells it _all the

time_." The latter phrase is one which Mr. Lang explicitly puts under

his ban. He is an ingenious and admirable translator: I wish he would

translate Emerson's sentence from American into English, without loss of

brevity, directness, and simple Saxon strength. For my part, I can think

of nothing better than "In man she is always telling it," which strikes

me as a feeble makeshift. "All the time," I suggest, is precisely one of

the phrases we should accept with gratitude--if, indeed, it be not

already naturalised.

Mr. Lang is peculiarly unfortunate in calling Oliver Wendell Holmes to

witness against his particular and pet aversion "I belong here" or "That

does not belong there." Writing of "needless Americanisms," he says,

"The use of 'belong' as a new auxiliary verb [an odd classification, by

the way] is an example of what we mean. Dr. Oliver Wendell Holmes was a

stern opponent of such neologisms." I turn to the Oxford Dictionary, and

the one quotation I find under "belong" in this sense, is:--"'You belong

with the last set, and got accidentally shuffled with the others.'--_O.W.

Holmes, 'Elsie Venner_.'" But this, Mr. Lang may say, is in

dialogue. Yes, but not in dia_lect_. I am very much mistaken if the

locution does not occur elsewhere in Holmes. If Mr. Lang, in a leisure

hour, were to undertake a search for it, he might incidentally find

cause to modify his view as to the sternness of the Autocrat's

anti-Americanism.

Let me not be thought to underrate the services which, by sound precept

and invaluable example, Mr. Lang has rendered to all of us who use the

English tongue. Conservatism and liberalism are as inevitable, nay,

indispensable, in the world of words as in the world of deeds; and I

trust Mr. Lang will not set down my liberalism as anarchism. He and I,

in this little discussion, are simply playing our allotted parts. I

believe (and Mr. Lang would probably admit with a shrug) that the forces

of the future are on my side. May I recall to him that charming anecdote

of Thackeray and Viscount Monck, when they were rival candidates for the

representation of Oxford in Parliament? They met in the street one day,

and exchanged a few words. On parting, Thackeray shook hands with his

opponent and said, "Good-bye; and may the best man win!" "I hope _not_,"

replied Viscount Monck, with a bow. A hundred years hence, if some

English-speaker of the future should chance to disinter this book from

the recesses of the British Museum or the Library of Congress, and

should read these final paragraphs, I doubt not he will say--for the

immortal soul of the language even anarchism cannot affect--"the race is

not always to the swift, nor the battle to the strong."

America To-day, Observations and Reflections · 第 77 / 79 题