Krishna said:—"Ye pious Yādavas, by virtue of your ascetic power and
that of mental concentration, and on account of his own sin Bhumi’s son
Naraka has been slain. Many beautiful maidens have been released from
his inner appartment and the summit of the mount Mani has been uprooted
and brought here. My servants have also brought this collection of
riches. You are now the masters of all these things."
Having said this the Lord stopped. Hearing the words of Vasudeva, the
Bhojas, Andhakas and Vrishnis, having their hairs stand erect in joy,
worshipped Janārddana. Afterwards those heroic men, with folded hands,
said to them: "O large-armed son of Devaki, it is no wonder to thee that
thou hast accomplished, for the gods, a highly difficult feat and hast
propitiated thy own people with riches and other objects of pleasure
acquired by thy own power" (1-6).
Thereupon the wives of the Dāshārhas and Ahuka, filled with joy,
repaired to the Hail for seeing Krishna. The seven queens of Vasudeva,
headed by Devaki and the beautiful-faced Rohini saw the large-armed Rāma
and Krishna seated at ease. Having saluted first Rohini Rama and Krishna
afterwards saluted Devaki. As Aditi, the mother of gods, looks beautiful
in the company of Mitra and Varuna so the goddess shone in the company
of her two lotus-eyed-sons (7–10).
Thereupon, the illusory daughter of Yashoda, whom the people describe as
one and without any parts, with whom, the Purusottam Krishna, the king
of gods, was born at the same moment and for whom he slew Kansa with his
relatives, appeared before Krishna and Rāma, the foremost of men. Up to
this time she was being adored in the Vrishni family and was being
brought up and maintained like a daughter. She, whom the people of the
world know as the irrepressible Yoga maiden, and as one and without any
parts, was born for the protection of Keshava. Because she protected
Keshava with her goddess-like celestial body the Yadavas used to worship
her with great pleasure. As soon as she entered the Hall, Mādhava
approached her, like unto a man his beloved female friend and held her
by the hand. The highly powerful Rāma too held her by his right hand,
embraced her and smelt her head. The Vrishni women then saw her between
her two brothers Rāma and Krishna like unto the goddess Sree, with
golden lotuses in her hands and seated on a lotus too. They then
showered fried paddy and diverse flowers and repaired to their
respective quarters (11-19).
Afterwards speaking highly of the wonderful deeds of Janarddana and
honoring him the Yadavas sat delightedly on their respective thrones.
Thus adored by his god-like kinsmen the mighty-armed and highly
illustrious Mādhava, the enhancer of the joy of the citizens, began to
live there happily with them (20–21).
After the Yadavas had all taken their seats, the worshipful saint
Nārada, according to the order of the king of gods, came to Janārddana
at the meeting. Then worshipped by the heroic Yadu chiefs and shaking
hands with Govinda he sat on a most excellent throne. Seated at ease he
said to the Vrishnis:—"O foremost of men, know that I have come here at
the mandate of the king of gods. O leading kings, hear now of all the
heroic deeds which Krishna, the slayer of Keshi, has performed from his
boyhood (22–25).
"Having oppressed the Yadavas and put in chains his father Ahuka, the
wicked son of Ugrasena, Kansa secured for himself the kingdom. Seeking
refuge with his father-in-law Jarāsandha, that wicked-minded wretch, the
curse of his family, used to hate the other Bhojas, Vrishnis and
Andhakas. In order to accomplish a good work for his kinsmen and protect
Ugrasena the powerful Vasudeva preserved his own son (26–28). You have
all heard of the highly wondrous deeds which the slayer of Madhu
performed before Shurasena and others while living with the milkmen in
the suburb of Mathurā. One day while Janārddana was sporting under a
cart, the highly powerful, dreadful, grim-visaged She-demon Putanā,
under the guise of a bird, wished to make him suck her poisoned breast.
He however killed her. Beholding however the dreadful, grim-visaged
daughter of Bali, Putanā slain, the forest-ranging Gopas regarded him as
one born again and gave him the name of _Adhokhshaja_. The Purusottama,
in his infancy, performed another wonderful feat. While playing he upset
a cart with his feet. He injured some of the boys for which Yashodā tied
him to a wooden mortar. He, in that condition, uprooted two Arjuna trees
for which he obtained the name of Dāmodara. The highly powerful and
irrepressible Kālya Nāga was vanquished by him in the lake of Yamunā
while sporting. Adored by the Nāgas in their house in the presence of
Akrura the Lord assumed a celestial body. Observing the cows assailed by
cold and wind, the high-souled and intelligent son of Vasudeva, Krishna,
although a child, held up, for saving them, the mount Govardhana for
seven nights (29–38). The wicked, highly powerful, huge-bodied great
Asura Aristha, the destroyer of men, has been killed by Vāsudeva. When
Sunamā came with his army to arrest him he assailed him through wolves.
For protecting the cows, the highly powerful, huge-bodied Dānava Dhenuka
has been slain by Keshava. Ranging in the forest with Rohini’s son under
the guise of a milkman he created terror in Kansa. While living in
Vraja, Purusottaina Shouri killed the powerful horse of the Bhoja king
Kansa that had his teeth for it’s weapon and was a great help to him
(39–43). Kansa’s courtier the highly powerful Dānava Pralamva, was
killed by Rohini’s son with one stroke of his fist. These two highly
powerful sons of Vasudeva, resembling celestial youths, were initiated
at that time by the Brāhmana Gārgya. The great saint knew who they
really are and so they have been tutored by him from their very birth
(44–46).
"Thereupon those two highly powerful, foremost of men, like unto two
infuriated young lions living on the Himalaya, attaining to youth,
pilfered the hearts of milk-women. While those two heroic and effulgent
sons of the milk-man Nanda used to move about in the pasture land the
other boys, what to speak of equalling them in sport and strength, could
not even look at them. Hearing of those two large-armed brothers, of
firm shoulders, Bala and Keshava grow up like a Shāla tree Kansa was
pained and consulted with his ministers. And when he could not arrest
them by any means he oppressed Vasudeva with all his kinsmen. Fettered
like a felon along with Ugrasena Anakadundubhi began to spend his days
in great misery. Having thus kept in prison his father, Kansa, with the
help of Jarāsandha, Ahbriti and Bhishmaka, governed Shurasena’s kingdom
(47-53).
"After few days had passed in this way, the king Kansa, undertook a
great festival in Mathura in honor of the trident-handed deity. In that
festival, O king, wrestlers, songsters and clever dancers had assembled
there from various countries. In that festival, the highly powerful
Kansa had built there a rich arena, by clever and well-trained artizans.
Thousands of seats were occupied by citizens and villagers as the sky is
crested with luminous bodies (54–57). As the performer of pious deeds
ascends the celestial chariot so the Bhoja king Kansa ascended the
well-decorated platform of the arena. At the entrance of that arena the
powerful Kansa had kept a mad elephant ridden by heroes and covered with
weapons. Thinking of Rāma and Krishna the highly powerful Kansa had no
sleep even in the night previous, and hearing now of the arrival of
those two foremost of men, like unto the sun and moon he became more
careful for protecting himself (58–60). Hearing of that most excellent
arena those two foremost of men, the heroic Rama and Krishna, the
slayers of their enemies, attempted to enter there as a tiger goes to
the pasture of cows. And although prevented by the warders they entered
there after killing the elephant Kuvalayāpida. Having entered that arena
the irrepressible Bala and Krishna first powdered Chanura and Andhra and
then killed the wicked son of Ugrasena with his younger brother (61–64).
Who else but Yadu’s descendant could accomplish such a feat which even
the gods could not do (65)? Keshava has brought for you all these riches
which Pralhāda, Bali and even Shamvara could not obtain before. He has
killed the Daityas Muru and Pānchajana. And coming out of his
mountainous fastness Nisunda has been slain with all his kinsmen
(66–67). Having killed Bhumi’s son Naraka and brought back the beautiful
pair of Aditi’s ear-rings Keshava attained to great fame from the
celestials in their region (68). O ye Yadavas, depending upon the
strength of Krishna’s arms and shorn of pride, fear, sorrow and other
impediments do you celebrate various sacrifices. A great work of the
gods has been performed by the intelligent Krishna. May you fare-well. I
have come here to communicate to you this glad tidings, O ye chiefs,
Vāsava has said that he would with great care procure what ever you
would like to have. He is yours and you are his. Know it for certain,
that the foremost of gods, the chastiser of Pāka has despatched me here
to inform Krishna that the gods have been highly pleased. There lives
advancement where reign the goddesses of prosperity and modesty. In the
high-souled Vāsudeva all the three exist (69–73)".