VI.

The love of the People, the conscience of the citizen, the sentiment

which induces the individual to lose himself in the mass, to submit

himself to the community, to sacrifice himself to its needs,--his

interest, his individuality, his egotism, his ambition, his pride, his

fortune, his blood, his life, his reputation even, sometimes, to the

safety of his country, to the happiness of the People, to the good of

humanity, of which he is a member in the sight of God,--in one word,

all these virtues, necessary under every form of government,--useful

under a monarchy, indispensable under a republic,--never have been

derived, and never can be derived, from any thing but that single

sentence, pronounced with religious faith, at the commencement, in the

middle, at the end of all our patriotic acts:--"I believe in God!"

The People who do not believe strongly, efficaciously in this first

principle, in this supreme original, in this last end of all

existence, cannot have a faith superior to their individual

selfishness.

The People who cannot have a principle superior to their individual

selfishness, in their acts as citizens, cannot have national virtue.

The People who cannot have national virtue cannot be free; for they

can have neither the courage which enables them to defend their own

liberty, nor the conscience which forces them to respect the liberty

of others, and to obey the laws, not as an outward force, but as a

second conscience.

The People who can neither defend their liberty, nor restrain it, may

be, by turns, slaves or tyrants, but they can never be republicans.

Therefore, Atheism in the People is the most invincible obstacle to

the establishment and consolidation of that sublime form of

government, the idol of all ages, the tendency of all perfect

civilization, the dream of every sage, the model of all great

souls,--the government of the entire People by the reason and

conscience of each citizen,--otherwise called the REPUBLIC.

Atheism Among the People · 第 12 / 29 题