Chapter II

Early Afflictions

"Misery stole me at my birth

And cast me helpless on the wild."

The words of this hymn express my condition from my first advent into the

world. My mother had overworked before I was born; and, as a result, I

suffered bodily affliction from infancy. I was scarely two years old when I

began having spasms. My eyes would roll back in my head, I would froth at

the mouth, the tendons of my jaws would draw, causing me to bite my cheeks

until the blood ran from my mouth, and I would become unconscious. Although

I would remain unconscious for only a short time, yet while I lay in that

condition I seemed as one dead. Upon regaining consciousness, I seemed

dazed all the rest of that day; and not until I had had a night's sleep,

did I have a clear perception of what was going on around me. Sometimes two

or three days would pass before I was fully restored.

I hada number of these spansm when I was too young to know anything about

them. The first one of which I remember, I begain to turn blind and did not

know what was the matter; but I soon learned the nature of my affliction. I

had to be very careful what I did. If I exposed myself to the direct rays

of the sun or even looked straight at the sun, I was likely to have a

spasm; if I drank sweet milk it was likely to have the same result.

When I quit school at the age of ten years and had nothing to occupy my

mind, my thoughts centered on my suffering and the frequency of my spasms

seemed to increase. After having a spasm my mind was greatly afflicted with

melancholy and depression. I dreaded the recurrence of the fits, and looked

forward to their coming with such abhorrence that often the fear of having

a spasm would bring on the very thing I dreaded.

From the time I can first recollect, most of my life was spent in sadness

and disappointment. It seemed as if my whole being were a mass of suffering

and affliction. The doctor said there was nothing sound about me but my

lungs. Most of my time I appeared to be nothing but a voice. So far as I

remember, not one day of that period of my life was passed without pain and

suffering. My high temper, of course, added mental suffering to the

physical.

Many times I wondered why I could not die. My suffering was greatly

increased by melancholy and mental depression. I often sat beside my mother

and cried, "Mother, why can't I die? Why did I not die when I was a child?

I am a trial to myself and to all around me." Mother would say, "Mary, God

has a bright design in all this. We do not know the reason why you are so

afflicted, but we will know sometime." With such comforting words she many

times soothed my troubled spirit. God blessed me with a dear Christian

mother. Her gentle, patient life--so loving and Christlike--stamped upon my

soul in early childhood the ideal of real Christian character. I had before

me constantly an example of what I ought to be. As I look back at those

days, my association with my mother seems to have been the only bright spot

in my early life.

At six years of age I began to have dyspepsia, and as a result, could eat

but very little food without suffering. Up to this time and later, I could

walk a mile or more; but was liable at any time to have a fit. When about

twelve or thirteen years of age, other afflictions set in, such as spinal

and female trouble.

In my fifteenth year I became a helpless invalid, and lay in bed for five

months at one time. When I first became helpless, I thought I was dying. I

knew if I went into eternity as I then was I would be lost, and suffered

terrible mental anguish. My dear mother came to my bedside with comforting

words: "Mary, put your trust in the Lord." I could move neither hand nor

foot but could only say, "Mother, I am trying to," knowing at the same time

that I was not capable of meeting the conditions--repentance, etc., I

decided that I would not tell Mother nor any one else that I felt that I

was lost, even if I died in that condition; but God in his mercy saw fit to

lengthen out my life.

Viewed from the standpoint of mature life, those early years remind me of

the experience of the Israel-ites when they came to Marah, where the waters

were bitter, and where Moses put something into the bitter waters to make

them sweet. In my unsaved condition, I was at Marah; but when the Lord

saved my soul, he put something into the bitter stream of my life that made

it sweet, and I can truly say, "My December is as pleasant as May: my

summer lasts all the year." Yes, I can now obey God's Word: "Rejoice

evermore; pray without ceasing; and in everything give thanks" (1

Thessalonians 5:14-16). Oh, what a wonderful change God wrought! It is all

through grace divine; for the promise is, "All things work together for

good to them that love God."

Trials and Triumphs of Faith · 第 2 / 23 章