To gauge these abstract qualities and their consequences acc

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THE LURE OF THE PEN

A Book for Would-Be Authors

by

FLORA KLICKMANN

Editor of

"The Girl's Own Paper and Woman's Magazine"

Who Has Written "The Flower-Patch among the Hills,"

"Between the Larchwoods and the Weir,"

and Other Works

G. P. Putnam's Sons

New York and London

1920

Copyright, 1920, by

G. P. Putnam's Sons

DEDICATED TO

MR. JAMES BOWDEN

WHO HAS FEW EQUALS, EITHER

AS A PUBLISHER, OR AS A FRIEND

PREFACE TO THE AMERICAN EDITION

In sending out this new book to the American public, I feel I am

addressing a sympathetic audience, since other volumes that have

preceded it have been most cordially received, and have added

considerably to my long list of friends on the Western side of the

Atlantic.

At first glance it may seem as though the difference between the

writings of American and British authors is too marked to allow of a

book on Authorship proving useful to both countries--but in reality the

difference is only superficial, and is largely confined to methods of

newspaper journalism, or connected with mannerisms and topical

qualities.

Fundamentally, both nations work on the same lines and acknowledge the

same governing laws in Literature. American authors, no less than

British, derive their inspirations from European classics.

And magazine editors and publishers in both countries are only too

grateful for good work from either side.

No one can teach authors how or what to write; but sometimes it is

possible to help the beginners to an understanding of what it is better

not to write. For the rest I hope the book explains itself.

FLORA KLICKMANN

Fleet Street, London.

CONTENTS

PAGE

PART ONE: THE MSS. THAT FAIL

Why they Fail 3

Three Essentials in Training 11

PART TWO: ON KEEPING YOUR EYES OPEN

A Course in Observation 17

The Assessment of Spiritual Values 24

PART THREE: THE HELP THAT BOOKS CAN GIVE

The Bane of "Browsing" 35

Reading for Definite Data 41

Reading for Style 47

The Need for Enlarging the Vocabulary 58

The Charm of Musical Language 68

Analysing an Author's Methods 78

PART FOUR: POINTS A WRITER OUGHT TO NOTE

Practice Precedes Publication 97

The Reader must be Interested 116

Form should be Considered 130

Right Selection is Important 139

When Writing Articles 144

Suggestions for Style 156

The Ubiquitous Fragment 166

Concerning Local Colour 172

Creating Atmosphere 178

The Method of Presenting a Story 188

Fallacies in Fiction 197

Some Rules for Story-Writing 217

About the Climax 225

The Use of "Curtains" 229

On Making Verse 234

The Function of the Blue Pencil 252

PART FIVE: AUTHOR, PUBLISHER, AND PUBLIC

When Offering Goods for Sale 261

The Responsibility 286

INDEX 297

PART ONE

THE MSS. THAT FAIL

In the Business of Making Literature, the only Quality that

presents itself in Abundance is entirely untrained Mediocrity.

The Lure of the Pen

Why They Fail

In the course of a year I read somewhere about nine thousand stories,

articles and poems. These are exclusive of those read by others in my

office.

Of these nine thousand I purchase about six hundred per annum. The

remainder are usually declined for one of three reasons; either,

They are not suited to the policy and the requirements of the publishing

house, or the periodicals, for which I am purchasing. Or,

They tread ground we have already covered. Or,

They have no marketable value.

The larger proportion of the rejected MSS. come under the last heading.

They are of the "homing" order, warranted to return to their starting

point.

The number that I buy does not indicate the number that I require. In

normal times I could use at any rate double the number that I purchase.

I never have an overstock of the right thing. I never have more than I

can publish of certain-to-sell matter. No publisher or editor ever has.

In the business of Making Literature (and throughout these chapters I

use the word literature in its widest sense) genius is rare.

Nearly-genius is almost as rare. The only quality that presents itself

in abundance is entirely untrained mediocrity.

It may be thought that this applies equally to all departments of the

world's work; but it is not so. While genius is scarce wherever one

looks, I know of only one other vocation where the candidates expect

good pay at the very start without any sort of training, any experience,

any specialised knowledge, or any idea of the simplest requirement of

the business from which they hope to draw an income--the other vocation

being domestic service.

For example: Though thousands of paintings and sketches are offered me

in the course of the year, I cannot recall one instance of an artist

announcing that this is his, or her, first attempt at drawing; all the

work submitted, even the feeblest, shows previous practice or training

of some sort, be it ever so elementary. Yet it is no uncommon thing to

receive with a MS. a letter explaining, "This is the first time I have

ever tried to write anything."

Then again, no one expects to be engaged to play a violin solo at a

concert, when she has had no training, merely because she craves a

public appearance and applause. Yet many a girl and woman writes to an

editor: "This is my first attempt at a poem. I do so hope you will

publish it, as I should so like to see myself in print."

And no one would expect to get a good salary as a dressmaker by

announcing that, though she has not the most elementary knowledge of the

business, she feels convinced that she could make a dress. Yet over and

over again people have asked me to give them a chance, explaining that,

though they were quite inexperienced, they felt they had it in them to

write.

Nevertheless, despite this prevailing idea that we all possess

heaven-sent genius, which is ready to sprout and blossom straight away

with no preparatory work--an idea which gains added weight from the fact

that there are no great schools for the student who desires to enter the

literary profession, as there are for students of art and music--some

training is imperative; and if the would-be writer is to go far, the

training must be rigorous and very comprehensive.

But unlike most other businesses and professions, the novice must train

himself; he can look for very little help from others.

The art student gains information and experience by working with others

in a studio; it gives him some common ground for comparisons; where all

are sketching from the same model, he is able to see work that is

better, and work that is worse, than his own; and probably he is able to

grasp wherein the difference lies.

The music student who is one of several to remain in the room while each

in turn has a pianoforte lesson, hears the remarks of the professor

(possibly a prominent man in his own profession) on each performance,

and can learn a large amount from the criticisms and corrections

bestowed on the others, quite apart from those applying to her own

playing.

But for the would-be author there is no college where the leading

literary lights listen patiently, for an hour or two at a stretch, while

the students read their stories and poems and articles aloud for

criticism and correction. Here and there ardent amateurs form themselves

into small literary coteries for this purpose; but often these either

develop into mutual admiration societies, or fizzle out for lack of a

guiding force.

[Sidenote: Literature is the most Elusive Business in the World]

The difficulty with literature is this: It is the most elusive business

in the world. No one can say precisely what constitutes good literature,

because, no matter how you may classify and tabulate its

characteristics, some new genius is sure to break out in a fresh place;

and no one can lay down a definite course of training that can be relied

on to meet even the average requirements of the average case.

You can set the instrumentalist to work at scales and studies for

technique; the dressmaker can practise stitchery and the application of

scientific measurement; the art student can study the laws governing

perspective, balance of design, the juxtaposition of colour, and a dozen

other topics relative to his art.

And more than this, in most businesses (and I include the professions)

you can demonstrate to the students, in a fairly convincing manner, when

their work is wrong. You can show the girl who is learning dressmaking

the difference between large uneven stitches and small regular ones; the

undesirability of having a skirt two inches longer at one side than it

is at the other. You can indicate to the art student when his subject

is out of drawing, or suggest a preferable choice of colours. And though

these points may only touch the mechanical surface of things, they help

the student along the right road, and are invaluable aids to him in his

studies. True, such advice cannot make good a lack of real genius, yet

it may help to develop nearly-genius, and that is not to be despised.

But with literature, there is so little that is tangible, and so much

that is intangible. Beyond the bare laws that govern the construction of

the language, only a fraction of the knowledge that is necessary can be

stated in concrete terms for the guidance of the student. And because it

is difficult to reduce the art of writing to any set of rules, the

amateur often regards it as the one vocation that is entirely devoid of

any constructive principles; the one vocation wherein each can do

exactly as he pleases, and be a law unto himself, no one being in a

better position than himself to say what is great and what is feeble,

since no one else can quote chapter and verse as authority for making a

pronouncement on the merits--and more particularly the demerits--of his

work.

And yet, nearly all the English-speaking race want to write. The

craving for "self-expression" is one of the characteristics of this

century; and what better medium is there for this than writing? Hence

the lure of the pen.

It is partly because so many beginners do not know where to turn for

criticism, or an opportunity to measure their work with that of others,

that some send their early, crude efforts to editors, hoping to get, at

least, some opinion or word of guidance, even though the MS. be

declined. Yet this is what an editor cannot undertake to do. Think what

an amount of work would be involved if I were to set down my reasons for

declining each of those eight thousand and more MSS. that I turn down

annually! It could not be done, in addition to all the other claims on

one's office time.

[Sidenote: Why the MSS. are Rejected]

But though life would be too short for any editor to write even a brief

criticism on each MS. rejected, certain defects repeat themselves so

often that it is quite possible to specify some outstanding faults--or

rather, qualities which are lacking--that lead to the downfall of one

MS. after another, with the automatic persistency of recurring decimals.

Speaking broadly, I generally find that the MS. which is rejected

because it has no marketable value betrays one or more of the following

deficiencies in its author:--

Lack of any preliminary training.

" " specialised knowledge of the subject dealt with.

" " modernity of thought and diction.

" " the power to reduce thought to language.

" " cohesion and logical sequence of ideas.

" " ability to get the reader's view-point.

" " new and original ideas and themes.

" " the instinct for selection.

" " a sense of proportion.

The majority of such defects can be remedied with study and practice;

and even though the final result may not be a work of genius, it will be

something much more likely to be marketable than the MS. that has

neither knowledge nor training behind it.

Three Essentials in Training

"How am I to set about training for literary work?" is a question that

is put to me most days in the year.

Training comes under three headings: Observation, Reading, and Writing.

The majority of beginners make the mistake of putting writing first; but

before you can commit anything to paper, you must have something in your

head to write down. If you have but little in your brain, your writing

will be worthless.

[Sidenote: We get out of Life what we put into it]

Just as a plant requires special fertilisers if it is to develop fine

blossoms and large fruit, so the mind requires food of exceptional

nourishment if it is to produce something out of the ordinary, something

worth reading.

It is one of the great laws of Nature that, as a general rule, we get

out of life about what we put into it. If a farmer wants bumper crops,

he must apply manure liberally to his land; if a man wants big returns

from his business, he must devote much time and thought and energy to

it. And in the same way, if you want good stuff to come out of your

head, you must first of all put plenty of good stuff in.

But--and this is very important--it is not supposed to come out again in

the same form that it went in! This point beginners often forget. When

sweet peas are fed with sulphate of ammonia, they don't promptly produce

more sulphate of ammonia; they utilise the chemical food to promote much

finer and altogether better flowers. The same principle governs the

application of suitable nourishment to all forms of life--the recipient

retains its own personal characteristics, but transmutes the food into

the power to intensify, enlarge, and develop those personal

characteristics.

In like manner, the food you give your mind must be used to intensify

and enlarge and develop your individuality; and what you write must

reflect your individuality (not to be confused with egoism); it should

not be merely a paraphrase of your reading.

All this is to explain why I put observation and reading before writing.

They are the principal channels through which the mind is fed. And, in

the main, the value of your early literary work will be in direct ratio

to the keenness and accuracy of your observation, and the wisdom shown

in your choice of reading.

You think this sounds like reducing writing to a purely mechanical

process, in which genius does not count?

Not at all. It is merely that the initial stages of training for any

work involve a certain amount of routine and repetition, until we have

acquired facility in expressing our ideas.

In any case, very few of us are suffering from real genius. Ability,

talent, cleverness, are fairly common; but genius is rare. If you

possess genius, you will discover it quite soon, and, what is more

important, other people will likewise discover it. As some one has said,

"Genius, like murder, _will_ out!" You can't hide it.

Meanwhile, it will save time and argument to pretend that you are just

an ordinary being like the rest of us, with everything to learn; you

will progress more rapidly on these lines than if you spend time

contemplating, and admiring, what you think is a Heaven-sent endowment

that requires no shaping.

PART TWO

ON KEEPING YOUR EYES OPEN

One of the drawbacks of an Advanced Civilisation is the

fact that it tends to lessen the power of Observation.

A Course in Observation

Begin your observation course by noting anything and everything likely

to have a bearing on the subject of your writing, and jot down your

observations in the briefest of notes. No matter if it seem a trifling

thing, in the early part of your training it will be well worth your

while to record even the trifles, since this all helps to develop and

focus the faculty for observation.

One of the drawbacks of an advanced civilisation is the fact that it

tends to lessen the power of observation. The average person in this

twentieth century sees next to nothing of the detail of life. We have no

longer the need to cultivate observation for self-protection and

food-finding as in primitive times. Everything is done for us by

pressing a button or putting a penny in the slot, till it is fast

becoming too much of an effort for us even to look (or it was, before

the War); and the ability to look--and to see when we look--is,

consequently, disappearing through disuse.

You will be surprised how much there is in this practice of observation,

once you get started.

[Sidenote: Study Human Characteristics]

For example: If you intend to write a story, you will need to study the

various types of people figuring therein; the distinguishing

characteristics, the method of speaking, and the mental attitude of

each.

The amateur invariably states the colour of a girl's eyes and hair, and

the tint of her complexion, with some sentences about her social

standing and her clothes, and then considers her fully equipped for her

part in the piece. Whereas, in reality, these items are of no importance

so far as a story goes. We really do not mind whether Dinah, in _Adam

Bede_, had violet eyes or grey-green; it is the soul of the woman that

counts. Neither do we trouble whether Portia wore a well-tailored coat

and skirt, or a simple muslin frock lavishly trimmed with Valenciennes;

it is her ready wit, her resourcefulness, and her deep-lying affection

that interest us.

Next in importance to the human beings are the circumstances involved.

Does your heroine decide to leave her millionaire-father's palatial home

and hide her identity in slum-work and a room in a tenement?

You will have to do a fair amount of first-hand observation to get the

details and general "atmosphere" appertaining to a millionaire's

residence and mode of living, and contrast these with the conditions

that represent life in the squalid quarters of a city.

[Sidenote: Environment and Circumstances offer Wide Scope]

Perhaps you will tell me that it is impossible for you to make these

observations, as you do not know your way about any real slum, or you

are not on visiting terms with and any millionaire. That raises another

important question that I hope to deal with later, when we come to the

subject of story-writing. Here I can only say, Don't attempt to write

upon topics you are unable to study at near range.

After all, there are unlimited subjects that are close to everybody's

hand. You may be including a dog in your story. Is he to be a _real_

dog, or that dear, faithful old creature, who has been leading an active

life (in fiction) for a century or more, rescuing the heir when he

tumbles in a pond; apprising the sleeping family upstairs of the fact

that the clothes-horse by the kitchen fire has caught alight; tracking

the burglar to his lair; re-uniting fallen-out lovers by sitting up

beseechingly on his hind legs, and in a hundred other ways making

himself generally useful?

I am fond of dogs, and I never grudge them literary honours; but I

sometimes wish we could get a change of descriptive matter where they

are concerned. What are _you_ proposing to say about the dog? "He ran

joyfully to meet his master, wagging his tail the while"? Something like

that? I shouldn't wonder. That is the beginning and the end of so many

amateur descriptions of a dog; and, judging by the number of times I

have read these words, his poor tail must be nearly wagged off by now.

Instead of being content with this, start making careful observations,

and you will soon have something else to write about. Notice how a dog

talks--with his ears; he can tell you almost anything, once you learn to

read his ears. And when you have noted all the points you can in this

direction, and mastered this part of his language, see what you can

learn from his walk; you can estimate a dog's temper and feelings, his

sorrow, his joy, and the state of his health, by noticing the variations

in his walk. Why, any one dog can provide you with a book full of

observations.

You may say, however, that as your story is to be a short one, you could

never use up a book full of observations if you had them.

[Sidenote: You need a Score of Facts in your Head for each one you put

on Paper]

Very likely; but always remember that you need to have a score of facts

in your head for every one you put down on paper. You must be thoroughly

saturated with a subject before you can write even a brief description

in a telling and convincing manner. Therefore, never be afraid of making

too many notes in your observation-book.

Many of these entries you will never refer to again; the very act of

writing them down will so impress them on your memory that they become a

matter-of-course to you. This in itself is valuable training; it is one

of the processes by which a person may become "well-informed"--an

essential qualification for a good writer.

While over-elaboration of detail in your writing is seldom desirable,

apart from a text-book or a treatise, knowledge of detail is imperative

if that writing is to conjure up situations in the reader's mind and

make them seem vividly real. In describing scenery, for instance, you do

not need to give the name of every bit of vegetation in sight, till your

MS. looks like a botanical dictionary; but it is useful to know those

names, you may require some of them; and until your work is actually

shaping, you cannot tell exactly what you will use and what omit.

[Sidenote: Keen Observation will save you from Pitfalls]

The habit of keen observation will save you from a legion of pitfalls.

The more you train your eyes to see, and your mind to retain what you

have seen, the less chance there is of your putting down inaccuracies.

I have been reading a MS. wherein the heroine--a beautiful girl with a

face like a haunting memory (whatever that may look like)--spent a whole

afternoon lying full-length on the grass, the first sunny day in

February, revelling in the scent of violets near by, and watching the

swallows skimming above her. If the writer had no opportunity to observe

the comings and goings of swallows, she might at least have turned up an

encyclopaedia, when she would have found that swallows do not arrive in

England till well on into April.

Then, after 249 more pages, the beautiful girl finally died of a broken

heart--obviously absurd! In real life she would have died on the very

next page of rheumatic fever and double pneumonia, after lying on the

wet grass all that time!

Frequently, when I point out similar errors to the novice, I get some

such reply as this, "Of course, that reference to swallows was only a

slip of the pen"; or, "After all, it is merely a minor point whether she

lay on the grass or walked along the road; it doesn't really affect the

story as a whole."

True, such discrepancies may be only minor details; but, on the other

hand, they may not. I have noticed, however, that the writer who is

inaccurate on small points is equally liable to inaccuracy where the

main features of the story are concerned; and the writer who does not

know enough about his subject to get his details right seldom knows

enough about it to get any of it right.

The Assessment of Spiritual Values

There is one aspect of life that can only be learnt by observation; a

phase of your training where books and lectures can be of but little

assistance to you. Important as it is that you should note the material

things relating to your subject, it is still more important that you

should train yourself to note the psychological bearings and the

spiritual values of life, since these are often of far more vital

consequence to a story than the plot.

By "spiritual values" I do not necessarily mean anything of a directly

religious quality. I use the term to signify the revelation of mind and

heart and soul of the various characters that a writer presents, as

distinct from a catalogue of externals; the reading of motives, and the

recognition of the forces that are within us, as distinguished from the

chronicling of superficial items.

[Sidenote: The Unseen that Counts]

So often in the world of men and women around us it is the unseen that

counts. Just below the surface life is teeming with motives and aims

and ideals and personality; with problems that involve mixed feelings,

and produce paradox and misjudgment, and apparently irreconcilable

qualities. These may show scarcely a ripple on the outside, and yet be

the real factors that are shaping lives, and influencing the world for

better or for worse, and, incidentally, affecting the whole trend of a

story.

To gauge these abstract qualities and their consequences accurately is

the biggest task of the writer; and according to the amount of such

insight that he brings to bear on his subject, will be the durability of

his work, since this alone is the part that lives. Fashions and

furniture, scenery and architecture, maps and dynasties, laws and

customs, even language and the meaning of words, all change; and the

older grows the world, the more rapid are the changes. The only things

that remain unaltered are the laws of Nature and the longings of the

soul. Hence the only writings that last beyond the changing fashions of

the moment are those that centralise on these fundamental things, giving

secondary place to ephemeral details.

If you want your work to live, it is useless to make the main interest

centre in something that will be out-of-date and passed beyond human

memory within a very little while.

This insight as to the subtleties of life is the quality that gives

vitality to your writing. Without it your characters will be no more

alive than a wax figure in a draper's window, no matter how handsomely

you may clothe them in descriptive matter. Have you ever read a story

wherein the heroine seemed about as real and alive as a saw-dust-stuffed

doll, and the hero had as much "go" in him as a wooden horse? I have,

alas! thousands of them! And the reason for the lifelessness was the

lack in the author of all sense of "spiritual values."

A knowledge of the inner workings of the mind and heart and soul can

only be acquired by close and constant observation. You may remember in

_Julius Caesar_, where Caesar tells Antonio that if he were liable to

fear, the man he should avoid would be Cassius; he describes him thus:

"He is a great observer, and he looks quite through the deeds of men."

It is just this power that the writer needs--the ability to look past

the actions themselves to the motives that prompted them.

It is so easy to record the obvious. What we need to look for is the

truth that is not obvious. For instance, at first sight it may seem

quite easy for us to decide why a person did a certain thing. A woman

makes an irritable remark. Why did she make that irritable remark? Bad

temper! we promptly reply. But perhaps it wasn't bad temper; it may have

been due to ill-health--a bad tooth can generate as much irritability in

half an hour as the worse temper going. Or it may have been caused by

insomnia; or by nerves strained to the breaking-point with trouble and

anxiety. Or the speaker may have been vexed with herself for some action

of her own, and her vexation found vent in this way.

If you were writing a story, the cause of her irritability might be an

important link in the chain of events. And in scores of other

directions, the cause of an action might be infinitely more important in

the working out of your plot than the action itself.

Moreover, if you want your work to appeal to a wide and varied audience,

you must take as your main theme something that is understood by all

conditions of people; something that makes a universal appeal. That is

why the greatest writers make the human heart the pivot of their

stories, as a rule. Readers are primarily interested in the doings of,

and the happenings to, certain people; and very particularly the motives

that led up to the doings and happenings, and the reasons why certain

things were said and done, and the psychological results of the sayings

and doings.

[Sidenote: The Main Theme should make a Universal Appeal]

In the main, it is not of paramount importance to you, when you are

engrossed in a story, whether the scene is laid in Japan among decaying

Buddhist temples, or in a Devonshire village. It is the personality of

the characters, their sorrows and joys, their struggles and love

affairs, and the solution of their human problems that make the

chief claim on your interest. Certainly, the scenery and "local

colour" and inanimate surroundings may influence you favourably or

otherwise--backgrounds and the general "setting" of a story are

valuable, more valuable than the amateur realises; nevertheless, they

are not the main features, and should never be made the main features in

fiction.

Once you grasp the importance of the "spiritual values," in life itself

no less than in writing, you will understand why it is that some books

survive centuries of change and social upheaval, and appeal to all sorts

and conditions of temperaments. When we study Shakespeare at school, we

invariably wonder in our secret heart (even though we daren't voice

such heresy!) what on earth people can see in him. To our immature

intelligence he can be dulness itself, while his style seems

long-winded, and many of his plots appear most feeble affairs beside our

favourite books of adventure. We are not sufficiently developed and

experienced in our school days to be able to understand and appreciate

his greatness, which lies in his amazing knowledge of the human heart

and his grasp of "spiritual values."

[Sidenote: Life is ever offering New Discoveries]

One of the fascinating things about life is the way it is for ever

offering us new discoveries. We never need get to the end of anything.

There are always heights beyond heights, depths below depths, further

recesses to penetrate, fresh things to find out. And nowhere is this

more clearly demonstrated than when we come to the study of human nature

itself. The writer who strives to depict men and women as they really

are is always coming on new surprises; he never arrives at the end of

his observations. And he soon realises how infinitely more important are

the subtle workings of the heart and mind than all the material things

that crowd the outside surface of life.

[Sidenote: To write convincingly one needs Sympathy]

To be able to write convincingly about people, we must know them; to

know them we must live among them, and sympathise with them--for there

is no other way to know and understand the human heart. It is very easy

to ridicule people's weakness, and make cheap sarcasm over their

failings; but it is useless to make your observations with a cynic's

smile. The cynic really gets nowhere; he merely robs life of much of its

beauty, giving nothing in its place.

To write about people so that we grip the hearts of all who read, it is

necessary to look beyond the superficial weaknesses, and below the

temporary failings, to that part of humanity that still bears the image

of the Divine Creator. And you need sympathy to accomplish this.

Would-be authors often tell me that they are sick of their everyday

routine--office work, teaching, nursing, home duties, or whatever it may

be--and long to throw it all up so that they may devote all their time

to writing.

[Sidenote: To know People, we must Live and Work among them]

But you cannot devote all of your time to writing! The beginner never

understands this. A great deal of an author's time is taken up with the

study of people, and a general quest for material for his books.

While you are in the early stages of your writing, it is absolutely

necessary for you that you should be doing some sort of other work in

company with your fellow-creatures, and experiencing the ordinary

routine of life, else how can you possibly get your writing properly

balanced and true to life?

If you try to isolate yourself from the everyday happenings of normal

existence, avoiding the tiresome duties and the irksome routine, merely

keeping your eyes on your MS., or on yourself, or on only the things

that appeal to you, how can you ever expect your work to be in right

perspective? Under such conditions what you write would be bound to give

an incomplete, incorrect view of life, one-sided, and out of all proper

proportion, and--the result could be nothing but a dire failure.

Stay where you are, and make your corner of the universe your special

study.

[Sidenote: How much do you Know of those who are Nearest to You?]

Perhaps you think you know everything that is to be known about people

around you. But do you, I wonder? Do they know everything about

you--your ideals and inner struggles, and aims and aspirations?

I doubt it.

Experience shows that very often the people we know least of all are

those with whom we come into daily contact. We take them for granted. We

do not even trouble to try to understand them. That they should have

doubts and difficulties, heart-aches and hopes and high aspirations,

even as we have, sometimes comes as a surprise to us.

Begin your observations just where you are now. See if you can find the

glint of gold that is always somewhere below the surface in every human

being, if we can but strike the right place. Try to sort out the reasons

and the motives that are thick in the air around you. See if you can

discern another side to a person's character than the one you have

always accepted as a matter of course.

And write down your discoveries and your observations. You will need

them later on.

Here, then, is the first step in training yourself for authorship. It is

only one step, I admit; but you will find it can be made to cover a good

deal of ground.

PART THREE

THE HELP THAT BOOKS CAN GIVE

Steady, quiet, consecutive reading is necessary if we are

to do steady quiet, consecutive thinking; and, without such

thinking, it is impossible for writers to produce anything

worth while.

The Bane of "Browsing"

While a wide range of reading, and a general all-round knowledge of

standard literature are essential, if you hope to become a writer, there

are three directions in which you can specialise with great

advantage--reading for definite data, reading for style, and reading for

the study of technique, _i.e._ to find out how the author does it.

With such matters as reading for recreation we have nothing to do here.

Training for authorship means work, regular work, stiff mental work.

Some amateurs seem to think that a course of desultory dipping into

books is a guarantee of literary efficiency, or an indication of

literary ability.

"I am never so happy as when I am curled up in an armchair surrounded by

books"; or "I do so love to browse among books," girls will tell me,

when they are asking if I can find them a post in my office, or on the

staff of one of my magazines.

It is so difficult for the uninitiated to understand that the business

of writing and making books is one that entails as much close,

monotonous work as any other business; and the mere fact that any one

spends a certain amount of time in reading a bit here and a bit there,

picking up a book for a half-hour's entertainment and throwing it down

the minute it ceases to stimulate the curiosity, is no more preparation

for literary work than an occasional tinkling at a piano, trying a few

bars here and there of chance compositions, would be any preparation for

giving a pianoforte recital or composing a sonata.

[Sidenote: Nature's Revenge for the Misuse of the Brain]

I have nothing to say against dipping into books as a

recreation--refreshing one's memory among old friends, or looking for

happy discoveries in new-comers--I have passed hosts of pleasant

half-hours in this way myself when my brain was too tired to work, and I

wanted relaxation. But such reading is not work; neither is it training

in any sort of sense--it is merely a pastime; and, as such, must only be

taken in moderation. It should be the exception, not a habit.

If you allow yourself to get into this way of haphazard reading, in time

you lose the ability to do any consecutive reading, and, as a natural

consequence, it would be utterly impossible for you to do any

consecutive thinking,--an essential for connected writing.

The reason for this is quite clear, if you think it over. When you

persistently skim a legion of books, or dip into them casually, and live

mentally on a diet of snippets--a form of reading that has been the

vogue of late years--you are giving yourself mental indigestion that is

wonderfully akin to the indigestion that would follow a food diet on

similar lines. If your meals always consisted of snacks taken at all

sorts of odd times--fried fish followed by rich chocolates, with a

nibble at a mince tart, a few spoonfuls of preserved ginger, a trifle of

roast duck, some macaroni cheese, a little salmon and cucumber, some

grouse, oyster patties, and ice-cream on top of that--your stomach

wouldn't know what to do with it all, and---- I need say no more about

it!

In the same way, when you read first one thing and then another, piling

poems on love scenes, then adding a motley, disconnected selection of

scraps of information (of doubtful use in most cases) with sensational

episodes and pessimistic outpourings, irrespective of any sort of

sequence or logical connection, your mind doesn't know what to do with

the conglomeration; for no sooner has your thinking machine set one

series of thoughts in motion, than it has to switch off that current

and start on something else. Eventually the brain gives up the struggle;

the thoughts cease to work; you lose the power to remember--much less to

assimilate--what you read.

In the end, you can't read! Nature is bound to take this course in sheer

self-defence; the only alternative would be lunacy!

[Sidenote: Why so many want Books that Shriek]

You can see all this exemplified, pitifully, in the present day. With

the great rush of cheap books (and still cheaper education) that flooded

the country at the beginning of this century, the masses simply gorged

themselves with indiscriminate reading-matter--of a sort, (and so did

many who ought to have known better). Gradually they lost the taste for

straight-forward simple stories of human life as it really is; things

had to be blood-curdling and highly sensational. The type of

reading-matter that had formerly been associated solely with the "dime

novel" and depraved youths of the criminal class, found its way into all

sorts and conditions of bindings, and all sorts and conditions of homes.

People's minds were getting so blunted that they simply could not follow

anything unless it was punctuated with lurid lights; they could not

grasp anything unless it was crude and bizarre and monstrous; they

could not hear anything of the Still Small Voice that is the essence of

all beauty in literature, art or nature. Everything had to be in shouts

and shrieks to arrest their attention.

Finally, the masses lost the power to read at all, and we are now living

in an age when everything must be presented in the most obvious

medium--pictures. Few people can concentrate on reading even the day's

news--it has to be given in pictures. The picture-palace and the

music-hall _revue_ (which is another form of spectacular entertainment)

stand for the mental stimulus that is the utmost a large bulk of the

population are equal to to-day.

We delude ourselves by saying that we live in such a busy age, we have

not _time_ to read. But it is not our lack of time so much as our lack

of brain power that is the trouble; and that brain power has been

dissipated, primarily, by over-indulgence in desultory reading that was

valueless.

All this is to explain why a course of indiscriminate "browsing" is no

recommendation for the one who wishes to take up literary work. Steady,

quiet, consecutive reading is necessary if we are to do steady, quiet,

consecutive thinking; and, without such thinking, it is impossible to

write anything worth whiles.

Let your reading extend over a wide range, certainly--the wider the

better, so long as you can cover the ground thoroughly--for an author

should be well-read. But take care that you do _read_; don't mistake

"nibbling" for reading. Far better know but one poem of Browning

thoroughly and understandingly, than have on your shelves a complete set

of his works into which you dip at random, when the mood seizes you,

with no clear idea as to what any of it is about.

Reading for Definite Data

Turning from reading in general to the specialised reading I have

suggested--the first heading explains itself. Many subjects that you

write upon will require a certain amount of preliminary reading--some a

great deal--in order that you may accumulate facts, or get the details

of climate and scenery correct, or the mode of life prevalent at a

specified time.

Such a book as Mrs. Florence Barclay's novel, _The White Ladies of

Worcester_--with the scene laid in the twelfth century--must have

necessitated a great deal of research among the historical and church

records of that era, and the reading of books bearing on that period, in

order to get all the details accurate, and to conjure up as convincingly

as the author has done, an all-pervading feeling of the spirit of those

times.

All stories dealing with a bygone period require much preliminary

reading, in order that one may become imbued with the spirit of that

particular age, as well as familiarised with its manners and customs and

mode of speech.

Most amateurs seem to think that a plentiful sprinkling of expletives

about the pages, with the introduction of a few historic names and

events, are sufficient to produce the required old-world atmosphere. I

could not possibly count the number of MSS. I have read where the rival

suitor for the hand of "Mistress Joan" says "Gadsook" in every other

sentence, while the estimable young man who, like her father, is loyal

to the king, is hidden away in the secret-panel room.

But tricks such as these do not give the story an authentic atmosphere.

You can only get this by systematic study of the literature relating to

the period.

And others, besides novelists, find it advantageous to study historical

records. I remember when Mr. William Canton (the author of those

charming studies of child life, _W. V._, _Her Book_, and _The Invisible

Playmate_) was engaged on the big history of the British and Foreign

Bible Society, and was writing the account of the Society's Bible work

in Italy, not only did he read all their official reports, and the

correspondence bearing on the subject, but, in order to get the work in

its right perspective as regards the events of the times, he re-read

Italian history for the period he was dealing with. Thus he enabled

himself to gauge much more comprehensively the significance of the Bible

Society's work in that country when viewed in relation to national

happenings, public thought, and the attitude of mind of the Italian

people.

[Sidenote: Preliminary Reading helps you to judge the Worth of your

Information]

The writer of articles or books on general subjects (as distinct from

fiction) must obviously do a good deal of research. And such reading for

definite information has one value that is not always recognised by the

amateur--it may let him know whether it is worth while to write the

article at all!

Suppose, for example, that you have decided to write an article on "The

Evolution of the Chimney-Pot." It is a foregone conclusion that you

think you have a certain amount of exclusive information in your own

head about chimney-pots, else there would be no call for you to write on

this subject, since the public does not want articles containing nothing

more than what has been published already.

You have collected some facts and information about chimney-pots,

however, that you think are interesting and quite new. So far, good.

Nevertheless, you will be wise to ascertain what has already been

written on the subject; it may throw fresh light on your own gleanings.

First, you will probably look up the subject in a good

encyclopaedia--failing one of your own, consult one at a public library.

If there is anything at all under this heading, it is just possible

there may be cross-references that will be useful, and allusions to

other works on the subject, which it would be well for you to get hold

of if you can. Then you will also remember that Ruskin has written "A

Chapter on Chimneys" in his _Poetry of Architecture_, with some

delightful illustrations. And in the course of your explorations, some

one may be able to direct you to other works on the subject, one book so

often leads on to another. In this way you find you are absorbing quite

a large amount of interesting information.

Yet presently you may make the very important discovery that what you

were intending to say has already been said by others, and possibly said

in a better and more authoritative manner than you could pretend to at

present!

On the other hand, you may still consider that you have exclusive

information; in that case do your best with it, and you will find your

reading has given you a quickened interest and wider grasp of your

subject. But if, in absolute honesty to yourself, you know you have

nothing new to contribute to the information that has already been

published, then do not attempt to offer your article for publication.

Write it up, by all means, as a journalistic exercise for your own

improvement; it will be helpful if you try how far you can seize, and

sum up concisely, the important points that you came across in your

various readings on the subject. _But don't attempt to pass off writing

of this description as original matter._ Such methods never get you far.

Even though the Editor may not have studied chimney-pots in detail, and

does not recognise that your "copy" is practically a _rechauffe_ of

other people's writings, some of the readers will know that it contains

nothing original, and will lose no time in telling him so. There is one

cheery thing about the public, no matter how busy it may be with its own

personal affairs, and preoccupied with a war, or labour troubles, a

Presidential election, or little trifles like that, it most faithfully

keeps an Editor informed if anything printed in his pages does not meet

with its entire approval!

And when an Editor finds he has been taken in with stale material, he

naturally marks that contributor for future remembrance.

It is well to bear in mind that one of the most valuable assets in a

writer's outfit is a reputation for absolute reliability. Smart

practice, trickery, clever dodges, may get a hearing once, even

twice--but they have no future whatever.

Let it become a recognised thing that whatever you offer for publication

is new matter resulting from your own personal knowledge and

investigation, and matter that is sure to interest a section of the

general public; that you have verified every detail, and have

ascertained, to the best of your ability, that the subject has not been

dealt with in this particular way before;--then you are sure of a place

somewhere in a mild atmosphere, if not actually in the sun!

Also, common sense should tell you that you are checking the development

of your own ability, when you let yourself down (no less than the

publisher) by trying to pass off other people's brain-work as your own.

It doesn't pay either way.

Reading for Style

Reading for the improvement of style will involve various types of

literature. In order to know what you should read, you need to know in

which particular direction you are weakest. In the main, however, I find

that all amateurs require to cultivate--

1. A simple, clear, direct mode of expression.

2. Modern language and idiom--in the best sense.

3. A wide vocabulary.

4. An ear for musical, rhythmic sentences.

And equally they need to avoid--

1. Other people's mannerisms.

2. Long paragraphs and involved sentences.

3. Pedantry and a display of personal learning.

4. Hackneyed phrases.

5. Modern slang.

You may not be able to detect any corresponding weaknesses in your own

writings; but, if you have had no special training in literary work, I

can safely assure you they are there--some of them, possibly all of

them! In any case, no particular harm will result if you assume that

your writing will stand a little improvement under each of these

headings, and start to work accordingly.

[Sidenote: The Beginner Seldom uses Simple, Modern English]

In the first chapter I mentioned a lack of modernity in style as a

frequent defect in the MSS. declined by publishers; unless you handled

stories and articles all day long as an editor does you would never

credit how widespread is the failing.

It is a curious fact that only a very small proportion of people can

write as they actually speak; those who do so usually belong to the

poorest of the uneducated classes, or they are experienced literary

craftsmen.

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