It should be noted that in cutting down the powers of owners to legally

tie up, I do not interfere with honourable trusteeships of any kind not

enforceable by law or in equity. Such exist now, and more largely than

is generally supposed. The absolute devises and bequests to friends (not

relatives) are often on private (not expressed) trust to provide for

illegitimate children or numerous other purposes which a man may not

wish to parade to his family.

8. EQUALISING OF TAXATION.

There has been no readjustment of the land tax for very many years. It

is a property rate, and originally was rateably levied at four shillings

in the pound. By the small increase in value of some land, the large

increase in value of other land, since the days of Queen Anne, it has

now become unequal in the highest degree. The farm A, gross rental £100

a year, has a land tax of £5 a year; the suburban estate B, gross rental

£1000 a year, has a land tax of £2:l0s. a year. The land tax assessors

were sworn in annually (twenty years ago, and may be still) to assess

the tax equally, but it was perfectly understood that the tax was to be

collected every year on the old long-standing assessment.

Suppose that the estates A and B above were reassessed, and that the

land tax on A was put 15s. per annum, that on B £6:15s. a year. Land

tax can be redeemed at about thirty years' purchase. The effect of the

readjustment would have been to take about £120 from the owner of B and

give it in a lump sum to the owner of A. It is probable that the present

owners of both A and B (or predecessors under whom they claim) had

purchased the estates A and B after the land tax had become fixed on

them, and the amount of land tax would then have been fully considered

in the price paid.

We see thus that in the case of the land tax, as we saw above of the

tithe, and as is also the case in any tax permanently on, a disturbance

of the existing taxation is inequitable. This point is so much

misunderstood that I will give one more illustration.

I am purchasing an estate, intending to farm it myself. There are 400

acres of land, and I reckon the land worth 30s. an acre. I am willing

to give twenty-five years' purchase. I find the tithe is £100 a year. I

therefore propose to give twenty-five times £500 = £12,500 for the land.

But before the bargain is completed I find that the tithe is £150 a

year. I at once sink my bid to twenty-five times £450 = £11,250, and buy

the estate at that price. The next year some financier "equalises" the

tithe, and my tithe is reduced to £100. Is it not clear that, by the

equalisation, I pocket £1250, and somebody else loses it?

New taxes when imposed should be "equal," as far as can be arranged.

When a legacy duty was imposed, it would have been just to impose a

succession duty also. But, after the legacy duty had been imposed twenty

years with no succession duty, it was similarly inequitable to put on a

succession duty; for quantities of land had been bought in the interval

of twenty years at a slightly higher price than if there had been no

legacy duty, because there was no succession duty.

The proposal for "equalising" taxes is usually put forward in order to

get a somewhat larger gross income from the taxes equalised, or as a

political cry. Nothing can be more absurd than the cry that the land is

over-burdened in comparison with other property. There is no comparison

in the case. Some land being tithe free, some land tax free, some nearly

rate free, those persons who do not trouble themselves to master the

political economy may yet be satisfied that the "burdens" of the land

affect neither the farmer, the labourer, nor the produce of the farm;

the burdens fall _wholly_ on the landlord (a farmer with a lease being,

as above shown, a part landlord). The efforts of some Conservative

orators for the last twenty-five years to prove the contrary are

erroneous in the reasoning; or I should say, much of the "reasoning"

does not hang together at all. Without formally refuting these efforts,

I repeat that they are fully refuted in the result.

It is therefore that I have insisted above that, in order to carry out

the proposed ransom of the land, a new Property Rate, separate from

and in addition to all other taxes, is necessary. Though the manner of

levying a National Property Rate which I have proposed lends itself very

nicely to getting in such an extra tax, it is not at all on that ground

that I have suggested the new manner of levy. The object of the new

manner of levy and the sycophants is to get every piece of land in the

country into the hands of that man who can make most of it; including

herein as an important item the cheap and easy acquisition of land

required for Government, public and commercial (railway, etc.)

enterprises.

In any great reform of our whole system of taxation a disturbance of

existing interests must take place. Though I would not disturb existing

interests for the sake of mere equalisation or official beauty of work,

I would not let the fear of disturbing private interests stand in the

way of any real or important reform. The introduction of Universal

Free Trade and the abolition of all duties would be accompanied by a

disturbance; but, as far as I can see, no one would lose, while many

would gain enormously.

On the same ground of equality of new taxation I should propose to

replace the amount now levied in duties mainly by an income tax. That

is a perfectly level tax; the idea that temporary incomes ought to pay a

lower rate is fallacious. We are all agreed to tax the poor at a _lower_

rate; we have now a section of advanced Radicals proposing to tax the

rich at a higher rate. One present candidate for Parliament is even

willing to tax people of £100,000 a year and upwards at nineteen

shillings in the pound. This of course, or anything approaching it, is

unpractical. But I have suggested above, as a rough plan in accordance

with the existing one, eight-pence a week on incomes of £1 a week,

twelvepence a week on incomes of £2 a week, sixteen-pence a week on

incomes of £3 a week and upwards. The question may very fairly be

raised, Why stop this process at £3? why not continue the series and

develop it into a mathematical law? This might be done more easily with

a sixpenny income tax than a heavy one. To tax earnings and savings

(that is an income tax) instead of expenditure can only be carried a

certain way; if the tax is large enough to diminish saving and promote

living up to one's income, and at the same time to send capital abroad,

its effects would be serious. For a particular and noble purpose I have

suggested sixteen-pence in the pound (which we bore without serious

inconvenience in the Russian war); I should imagine twenty to

twenty-four pence in the pound about the maximum that could be imposed

for any purpose--such as the prevention of hostile invasion. It must

be noted that more than the maximum bearable cannot be put on large

incomes, £100,000 a year, etc., any more than on small ones. Indeed it

is rather the contrary; for persons with large incomes are usually the

very people who already invest largely abroad, and who could (and would)

transfer their capital rapidly out of the country if they were subjected

to anything like confiscation.

Instead therefore of proceeding _upwards_ in our income tax

sliding-scale we must proceed downwards. Taking sixteen-pence in the

pound as the maximum rate we can impose on the big fish, the problem

will be, What is the highest income to which you will allow any

remission from the maximum rate? I think those having above £150 a

year possess more than the necessaries for healthful existence; looking

therefore to the equity and productiveness of the tax, I suggested

remission to those earning less than £3 a week.

9. WEALTH OF THE NATION.

The Wealth of Nations is a well-considered title. The economists

anterior to Adam Smith conceived England as surrounded by a barrier

impassable to property and money except by trade. In trade there was

an exchange apparently on equal terms; but the old economists saw a

difference in nature between imports and exports; when wool was sold

to Flanders gold was received, and remained somewhere in the nation;

it formed the national purchasing power, and could hire mercenaries or

otherwise command foreign labour and productions. Inversely, when we

imported wine or tea, we had to part with a portion of our national

purchasing power, while the wine and tea went down our throats, leaving

nothing in its place. It appeared clear that for any increase in

national wealth the value of the exports must exceed that of the

imports. Every well-prepared boy can now show in ten minutes' scribbling

in a Government examination the ridiculous folly of the old economists;

but several of them were experienced London merchants, and perhaps were

not the complete idiots they are now triumphantly shown to be. If they

had been asked whether wool was a part of the national wealth they

might have returned an answer that their modern detractors are not quite

prepared for.

Adam Smith and his followers, and still more closely Ricardo, divided

their Political Economy into two parts: in the first they consider the

wealth of the nation without the "complication" of foreign trade, _i.e._

they, in fact, contemplate no money or goods as going out or coming

in whatever. They then in separate chapters, forming a big appendix,

consider the effects of Foreign Trade as a series of exchanges. They

do not discuss even the payment of a lump sum of gold to a victorious

nation. Senior, in his _Handbook of Political Economy_, has considered,

first, the economy of the world conceived as a solitary, island of

small size in a world-covered sea; secondly, he treats foreign trade

by conceiving two such islands. There is no better way of treating

Political Economy than this; and it is well for the beginner to conceive

the solitary island with fifty (or a limited number of) families only

on it, and work through the ordinary theorems (with figures) in this

restricted case. Whatever is true of the fifty families in a small

island must be true for 5,000,000 families in a big island.

The facilities of modern communications have caused most countries to

differ in their circumstances materially from the conditions assumed by

Adam Smith and his successors as axioms. In the case of England,

owing to its numerous wealthy colonies, gigantic foreign trade, and

consequently world-over-spread capital, the circumstances are so

completely altered that many results of the grammar of Political Economy

no longer apply even in the rough to England. If Adam Smith had been

asked what would happen to England if the imports for one year exceeded

the exports by £150,000,000 sterling, he would have given the same

answer as his predecessors, who reckoned wealth in gold and silver, or

more probably he would have declined answer, pronouncing such a state

of things an impossible conception. It is now as difficult to treat

politico-economically the wealth of the nation as the wealth of

Warwickshire--a difficulty that Adam Smith would have shrunk from.

It is true that every abstract proposition concerning rent, capital,

and wages now (and always) holds true for the whole world; but, so

conceived, the propositions give no practical result. These things do

not lesson the value of the science of Political Economy, Mr. Ranken

or Dr. Pole would estimate very highly the value of a knowledge of

elementary mechanics to the humblest engineer, though such elementary

mechanics might not extend to the consideration of friction, etc., and

might not be applicable to any bridge or steam-engine.

Of this £150,000,000 that is now annually remitted to England, not

in the way of exchange, some small portion is transferred by wealthy

Australians returning to settle in England for purchase of houses, etc.,

in England; but by far the greater portion is the interest of capital

owned by men resident in England, but invested abroad: it may be shortly

termed tribute. This is mainly invested in the Colonies and India; New

Zealand and Australia taking large shares. There is also much English

capital invested in Continental railways, etc.; but it is noteworthy

how capital (as well as commerce) follows the flag. The English capital

invested in the United States is absolutely large, but relatively (to

that invested in Canada, etc.) very small. It is certain that if the

United States were under Queen Victoria the amount of English capital

invested there would be far greater than at present.

As far as England is concerned this £150,000,000 a year is a tribute

paid her by the rest of the world. New Zealand or South Australia may

take up a million sterling in London (because they get the loan placed

there at 5 or 6 per cent, while the local rate of interest in Australia

is far higher) in order to make a railway which perhaps pays the local

Government as much as the interest of the money they give to England.

Still, the capital being once fixed in Australia while (by hypothesis)

the stock is held in England, the result is equivalent to a tribute.

All Liberal stump-orators now agree in telling the agricultural

population that their improved position is due to Free Trade (in wheat),

and that therefore they should vote for the Liberals. Nothing is done

more confidently in politics and history than the settling the causes of

events, or predicting what would have been the course of events had

some result been different, as, for instance, had the separation of the

United States from England not occurred. The truth is that in politics

causes are many; they act and react on each other in their operations;

and to say exactly how much is due to one cause, or how much that cause

acting alone would have effected, is impossible. To get some judgment

how much of the present prosperity of the agricultural labourers

(admitted on all sides as compared with their position in 1846) is

due to free importation of wheat alone, let us (merely as a scientific

artifice) imagine that a regular sliding-scale duty on wheat were put

on now, bringing wheat to 48s. a quarter permanently. What would be the

effect on the agricultural population? We may suppose that the produce

of the duty, were it five or eight millions, or any other sum, was

employed in remitting the duties on tea or other productions generally

consumed by agricultural labourers. The placing of wheat at 48s. a

quarter permanently would at once recall a good deal of capital to the

land, it would carry out further the margin of cultivation, and at the

same time cause a higher farming of that within the non-existing margin;

in both ways it would raise the demand for agricultural labour, and

would raise wages.

On the whole, I incline to think that a sliding-scale duty on wheat

up to 48s. a quarter would not perceptibly alter the position of the

agricultural labourer, or might possibly improve it: it would lower the

wages and diminish the profits of capital in other trades. This is not

(as before explained) a fair way of arguing the question; because it

is impossible to calculate the indirect effects of Free Trade in wheat,

which ultimately came round to benefit the agricultural labourer.

But considering how the efficiency of the agricultural labourer has been

improved by improved machines since 1846, it is hardly possible to doubt

that the agricultural labourer is much more indebted to the engineers

than to the Corn Law League for his improved position. Under "machines"

too may be included railway communications: also let us not forget

how much the agricultural labourer owes, not only to drills and

mowing-machines, but to boot-sewing machines, improved tea-ships, etc.

If we look to the general increase of wealth in England since 1846, the

first thing that strikes us is the increase in the tribute, which is

about thrice what it was. This increase is largely imperial, i.e. due to

colonisation, annexation, etc. But here again we must not overlook

the reaction of causes on each other: our Free Trade in corn, our

improvements in machinery and ships, have so largely contributed to

spread our empire that it becomes impossible to disentangle the separate

work, or indeed to speak of any one cause as a simple element: the

causes all act together.

England is the most comfortable country in the world for a rich man to

live in, and consequently rich men congregate there; or, if they

travel, keep a headquarters there. In this way we have congregated a

disproportionate population in England. It may be argued that it would

be a healthier economic state if the exports and imports balanced, and

if the population of England was no larger than the country itself could

grow wheat for, _at a price not exceeding 40s. a quarter_. However that

may be, the important point for the working men of England to mark

is, that every loss of rich men resident, every loss of tribute,

every reduction of the wage-fund, every pressure on the population to

emigrate, everything that leads in the direction of a self-supporting

England, means immediate pressure on the poor, with reduction of wages.

That is the only way emigration could be by natural law enforced. It is

the poor, the labouring population, who are so hugely interested in the

empire. Of all the follies taught to the labouring man the most foolish

is the doctrine that the empire abroad is maintained to provide incomes

for the rich, at the cost of the taxes paid for wars by the poor. It

matters comparatively little to the rich whether they live at Florence

or Dresden four or eight months in the year, whether the population of

England is to be maintained stationary, to increase at its present rate

of increase, or to be squeezed down to half its present number: but it

matters vitally to the poor. Whether, ultimately, after our empire is

gone and the population of England is stationary at fifteen millions

say, the poor in England would be better off than now is a very

difficult question, concerning which doctors differ; but it is

absolutely certain that during the Banting process, in the reduction of

the population down to that fifteen millions by a process of starvation

and emigration, continued for two generations of men, the poor would

have to go through experiences altogether novel. It is a thing that

would revolutionise England; and in spite of the superior education

of our labourers might lead to a break up of society. Starvation and

bankruptcy make any and every man a Radical if not a Communist.

To keep the poor comfortable for the present and for many years

immediately in front of us, we require a continual increase in the

wealth laid out in England annually in the purchase of labour. The

growth of the empire, the profitable investment of capital in foreign

countries (whereof the interest is paid and consumed in England), is one

great resource: the profitable investment of capital in England itself

is the other great, probably safer, resource. To effect this we require

every acre of land to fall into the hand of the man (or company) who can

make most of it: we require a Universal Free Trade that shall render

our hold on the commerce of the world secure until all nations adopt

Universal Free Trade (when we shall gain so much in other ways that we

shall be able to afford to share our monopoly with others); we require

the removal of all restraints on railways, tramways, electric lights,

etc., that hamper or prevent the employment of capital in England (in

other words, that send English capital abroad). Finally, underlying the

whole, and as the prime cause that shall induce capitalists to employ

their capital in England rather than to send it abroad, we require the

labour of every working man to be in the highest degree efficient: this

retards the fall of the natural rate of profits to a minimum, and the

attainment of the stationary state. Whatever ideal beauty has been

discovered in the stationary state by J. S. Mill, it is pretty clear

that England is not approaching it. It is as difficult for us to stand

still as it is impossible to go back; and our only (third) course open

(for the present and for many years to come) is to progress.

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