"Don't think of such a thing. We will receive him with true
kindness, because we feel it towards the good old man. But we must
not cease to do what we know to be right, thus disappointing and
marring the pleasure of many, out of deference to a mere prejudice
of education in a single person. When we go to see him, we do not
expect that any change will be made out of deference to our
prejudices or peculiar opinions; and when he comes to see us, he
must be willing to tolerate what takes place in our family, even if
it does not meet his full approval. No, no; let us not think for a
moment of any change in affairs on this account. Uncle Archer hasn't
been present at a gay party nor seen dancing for almost half a
century. It may do him good to witness it now. At any rate, I feel
curious to see the experiment tried."
Mrs. Arlington still argued for a little yielding in favour of the
good parson's prejudices, but her husband would not listen to such a
thing for a moment. Every thing, he said, must go on as usual.
"A guest who comes into a family," he remarked, "should always
conform himself to the family order; then there is no reaction upon
him, and all are comfortable and happy. He is not felt as a thing
foreign and incongruous, but as homogeneous. To break up the usual
order, and to bend all to meet his personal prejudices and
peculiarities, is only to so disturb the family sphere as to make it
actually repellent. He is then felt as an unassimilated foreign
body, and all secretly desire his removal."
"But something is due to old age!" urged Mrs. Arlington.
"Yes; much. But, if age have not softened a man's prejudices against
a good thing in itself, I doubt very much if a deference to his
prejudice, such as you propose, will in the least benefit him.
Better let him come in contact with a happy circle, exhilarated by
music and dancing; and the chances are, that his heart will melt in
the scene rather than grow colder and harder. The fact is, as I
think of it more and more, the better pleased am I that Uncle Archer
is coming just at this time."
But Mrs. Arlington felt troubled about the matter. Early on
Christmas morning, the old gentleman arrived, and was welcomed with
sincere affection by every member of the family. Mr. and Mrs.
Arlington had a daughter, named Grace, who was just entering her
eighteenth year. She was gentle and affectionate in disposition, and
drew to the side of Uncle Archer in a way that touched the old man's
feelings. He had not seen her before this, since she was a little
girl; and now, he could not keep his eyes off of her as she sat by
him, or moved about the room in his presence.
"What a dear girl that is!" was his remark to her mother, many times
through the day.
"She's a good girl," would simply reply Mrs. Arlington, speaking
almost without thought. Grace was a good girl; her mother felt this,
and from her heart her lips found utterance.
It seemed, all through the day, that Grace could not do enough for
the old man's comfort. Once she drew him into her room, as he was
passing her door, to show him some pictures that she had painted. As
he sat looking at them, he noticed a small, handsomely bound Bible
on her table. Taking it up, he said--
"Do you read this, Grace?"
"Oh, yes," she replied, "every day." And there was such a light of
goodness in her eyes, as she looked up into his face, that Mr.
Archer felt, for a moment or two, as if the countenance of an angel
was before him.
"Why do you read it?" he continued after a pause.
"It teaches us the way to heaven," said Grace.
"And you are trying to live for heaven?"
"I try to shun all evil as sin. Can I do more?"
All the minister's creeds, and doctrines, and confessions of faith,
which he had ever considered the foundations upon which Christian
life was to be built, seemed, for a moment or two, useless lumber
before the simple creed of this loving, pure-hearted maiden. To seek
to disturb this state of innocence and obedience by moody polemics,
he felt, instinctively, to be wrong.
"Perhaps not," was his half abstracted reply; "perhaps not. Yes,
yes; shun what is evil, and the Lord will adjoin the good."
"Yes, yes; she _is_ a good girl, as her mother says," was frequently
repeated by Uncle Archer during the day, when he would think of
Grace.
Evening came, and young and old began to gather in the parlours. The
minister was introduced to one and another, as they arrived, and was
much gratified with the respect and attention shown to him by all.
Grace soon drew around him three or four of her young friends, who
listened to what he had to say with an interest that gratified his
feelings. Nothing had been said to Grace of her uncle's prejudice
against dancing; she was, therefore, no little surprised to see the
sudden change in his manner, when she said to a young lady in the
group around him--
"Come! you must play some cotillions for us. We're going to have a
dance."
After going with the young lady to the piano, and opening it for
her, Grace went back to her uncle, whose face she found deeply
clouded.
"A'n't you well, uncle?" she asked, affectionately.
"Oh yes, child, I am well enough in body," was replied.
"But something troubles you, uncle--what is it?"
By this time a number of couples were on the floor, and at the
moment, a young man came up to Grace, and said--
"Shall I have the pleasure of dancing with you this evening?"
"Not in the first set," replied Grace; "but I will consider myself
engaged for the second, unless you can find a more agreeable
partner."
"Do you dance, then?" asked Uncle Arthur, gravely, after the young
man had turned away.
"Dance?" Grace was in doubt whether she had clearly understood him.
"Yes, dear."
"Certainly I do, uncle. You don't think there is harm in dancing?"
"I do, my child. And, I am sure that, after what you said about
reading your Bible and trying to live for heaven, your admission
greatly surprises me. Religion and dancing! How can they have an
affinity?"
"Good and evil can have no affinity," said Grace, in reply to this
remark. "Evil, I have always understood to be in a purpose to do
wrong. Now, I can dance with a good purpose; and, surely, then,
dancing cannot be evil to me."
"Dance with a good purpose! How can you do that, my dear?"
"I have often danced with the sole end of contributing my share to
the general enjoyment of a company."
"Strange enjoyment!" sighed the old parson.
"The timing of steps, and the orderly movement of the body in
concert with musical harmonies, often affects the mind with
exquisite delight, uncle. I have enjoyed this over and over again,
and have felt better and happier afterwards."
"Child! child!" replied the old man; "how it grieves me to hear you
say this."
"If there is sin in dancing, uncle," said Grace, seriously, "tell me
wherein it lies. Look at the countenances of those now on the floor;
do they express evil or good affection?--here, as I have been
taught, lies the sin."
"It is a foolish waste of time," returned the old man; "a foolish
waste of time; and it is an evil thing to waste the precious time
that God has given to us."
"We cannot always work or read. Both mind and body become wearied."
"Then we have time for meditation."
"But even thought will grow burdensome at times, and the mind sink
into listlessness and inactivity. Then we need recreation, in order
that we may afterwards both work and think better. Music and
dancing, in which mind and body find an innocent delight, effect
such a recreation. I know it is so in my case; and I know it is so
in the case of others. You do not say that dancing is a thing evil
in itself?"
"No." This was admitted rather reluctantly.
"Then if it be made to serve a good end, it is a good thing."
"But is often made to serve evil," said the minister.
"Then it is an evil thing," promptly answered Grace; "and so every
good gift of heaven may be made an evil thing to those who use it
for an evil purpose. You know it is said that a spider extracts
poison from the same flower where the bee gets honey. The deadly
nightshade draws life from the same rain and sunshine that nourishes
and matures the wheat, from which our bread is made. It is the
purpose, uncle, that makes a thing evil."
"Could you pray on going to bed, after an evening spent in dancing?"
asked the old man, confident that he had put a question that would
clearly show his niece her error. To his surprise, Grace answered,
with a beautiful smile on her face--
"Oh, yes; and I have so prayed, many and many a time; not failing to
return thanks for the pleasure I had been permitted to enjoy."
"Thanks for mere carnal pleasure!"
"All things are good that are filled with good affections," said
Grace. "We are in a natural world, where all pleasure and pain
affect us in the natural degree most sensibly. We must come down,
that we may go up. We must let our natural joy and gladness have
free course, innocently, that they may be changed into a joy that is
higher and spiritual. Is it not so, uncle?"
Now, the old man had not expected to find such a nice head on so
young a body; nor did he expect to be called upon to answer a
question, which came in a form that he was not prepared either to
negative or affirm. He had put all natural pleasures under the ban,
as flowing from the carnal mind; and, therefore, evil. As to filling
natural pleasures with spiritual life, that was a new position in
theology. He had preached against natural pleasures as evil, and,
therefore, to be abandoned by all who would lead a heavenly life.
Before he could collect his thoughts for an answer satisfactory to
himself, two or three ladies gathered around them, and he discreetly
forebore to make any further remarks on the subject. But he felt, as
may be supposed, very uncomfortable.
After the first set was danced, one of the young ladies who had been
on the floor, and who had previously been introduced to the old
gentleman by Grace, came, with colour heightened by excitement, and
her beautiful face in a glow of pleasure, and sat down by his side.
Mr. Archer would have received her with becoming gravity, had it
been in his power to, do so; but the smile on her face was so
innocent, and she bent towards him so kindly and affectionately,
that he could not find it in his heart to meet her with even a
silent reproof. This young lady was really charming his ear, when a
gentleman came up to her, and said--
"Anna, I want you to dance with me."
"With pleasure," replied the girl. "You will excuse me for a while,
Mr. Archer," said she, and she was about rising as she spoke, but
the old man placed his hand upon her arm, and gently detained her.
"You're not going to leave me?"
"No, not if my company will give you any pleasure," replied the
young girl, with a gentle smile. "Please excuse me." This she
addressed to the person who had asked her to dance. He bowed, and
turned away.
"I am glad to keep you by my side," said Mr. Archer, with some
seriousness in his manner.
"And I am glad to stay here," was promptly answered, "if my company
will give you any pleasure. It does me good to contribute to others'
happiness."
The old man was touched by this reply, for he felt that it was from
the heart. It sounded strangely to his ears from the lips of one who
had just been whirling in the mazy dance.
"There is no real pleasure in any thing selfish," he remarked. "Yes,
you say truly, it does us good to contribute to the happiness of
others."
"For this reason," said Anna, "I like dancing as a social
recreation. It is a mutual pleasure. We give and receive enjoyment."
The old minister's face grew serious.
"I have been to three or four parties," continued the young girl,
"where dancing was excluded, under some strange idea that it was
wrong; and I must say that so much evil-speaking and censoriousness
it has never been my lot to encounter in any company. The time,
instead of being improved as a season of mental and bodily
recreation, was worse than wasted. I know that I was worse instead
of better on returning from each of these companies, for I
insensibly fell into the prevailing spirit."
"That was very bad, certainly," remarked Mr. Archer, before whose
mind arose some pictures of social gatherings, in which had
prevailed the very spirit condemned by his young companion. "But I
don't see how you are going to make dancing a sovereign remedy for
the evil."
"It is not a sovereign remedy," was answered, "but it is a concert
of feeling and action, in which the mind is exhilarated, and in
which a mutual good-will is produced. You cannot dance without being
pleased, to a greater or less extent, with your partners on the
floor. Often and often have I had a prejudice against persons wear
off as we moved together in the dances, and I have afterwards
discovered in them good qualities to which I was before blinded."
"Uncle," said Grace to the old man, just at this moment, bending to
his ear as she spoke, and taking his hand in hers,--"come! I want to
show you something."
Grace drew him into the adjoining parlour, where another set was on
the floor. Two children, her younger brother and sister, were in it.
"Now, just look at Ada and Willy," whispered Grace in his ear, as
she brought him in view of the young dancers. Ada was a lovely
child, and the old uncle's heart had already taken her in. She was a
graceful little dancer, and moved in the figures with the lightness
of a fairy. It was a beautiful sight, and in the face of all the
prejudices which half a century had worn into him, he felt that it
was beautiful. As he looked upon it, he could keep the dimness from
his eyes only by a strong effort.
"Is there evil in that, uncle?" asked Grace, drawing her arm within
that of the old man's.
"Is it good?" he replied.
"Yes; it is good," said Grace, emphatically, as she lifted her eyes
to his.
Mr. Archer did not gainsay her words. He at least felt that it was
not evil, though he could not admit that it was good.
Spite of the dancing, which soon ceased to offend the good old man,
he passed a pleasant evening. Perhaps, he enjoyed the Christmas
party as much as any one there.
Nothing was said, on the next day, by any one, on the subject of
dancing; though Mr. Archer, especially, thought a great deal about
the matter. Some ideas had come into his mind that were new there,
and he was pondering them attentively. On the third day of his
arrival, he had a severe attack of rheumatism, from which he
suffered great pain, besides a confinement to his room for a couple
of weeks. During that time, the untiring devotion and tender
solicitude of Grace touched the old man's heart deeply. When the
pain had sufficiently abated to let his mind attain composure, she
sought to interest him in various ways. Sometimes she would read to
him by the hour; sometimes she would entertain him with cheerful
conversation; and sometimes she would bring in one or two of her
young friends whom he had met at the Christmas party.
With these, he had more than one discussion, in his sick room, on
the subject of dancing, and the old minister found these gay young
girls rather more than a match for him. During a discussion of this
kind, Grace left the room. In her absence, one of her companions
said to him--
"Grace is a good girl."
A quick light went over the old man's countenance; and he replied,
with evident feeling--
"Good? Yes; I look at her, sometimes, and think her almost an
angel."
"She dances."
The old man sighed.
"She is a Christian."
"I wish there were more such in the world," said he, unhesitatingly.
"And yet she dances."
"My dear child," said Mr. Archer, turning with an affectionate smile
towards his young interlocutor, "don't take such an advantage of me
in the argument."
"Then it is settled," was continued, in triumph, "that if dancing is
not a Christian grace, a maiden may dance and yet be a Christian?"
"God bless you, and keep you from all the evil of the world," said
the old man, fervently, as he took the young girl's hand and pressed
it between his own. "It may be all right! it may be all right!"
Grace came back at the moment, and he ceased speaking.
From that time the venerable minister said no more on the subject,
and it is but fair to believe that when he returned home he had very
serious doubts in regard to the sin of dancing, which had once been
as fairly held as if it had been an article in the Confession of
Faith.