[69] Ruobba, or Gudnavirũs, _i. e._ scurfy skull, is the Lapp for

Ashiepattle. See "Jætten og Veslegutten," _Friis_.

[70] See note, vol. i. p. 407.

[71] _The Death of Dermid_, by Ferguson, may also be compared. Where the

hero is slain by the envenomed bristle piercing his foot. For this part

of the poem, vide _Dublin Magazine_, 1868, p. 594.

[72] See p. 335, _ante_.

[73] The witch's daughter in the "Two Orphans" is lame of one foot. See

p. 221.

[74] There is a curious tale of a relation of my own who was popularly

said to be able to cure people of ague by going to a thorn and shaking

while she said: "Shake, good tree, shake for So-and-so," and then the

disease fled. I have heard that the good old dame was herself always

very ill after this operation. The hanging of a lock of hair on a tree,

I presume, was understood to be the same as taking the afflicted person

to the tree.

[75] See also another Lapp tale, "Haccis Ædne." _Notes and Queries_, 7th

s. ii. Aug. 7, 1886.

[76] I have often had this tale told to me by my nurse when a child, and

heard the following version a short time ago in Holderness, and was

informed it had been told thus for ages: "There was a stepmother who was

very unkind to her stepdaughter and very kind to her own daughter; and

used to send her stepdaughter to do all the dirty work. One day she sent

her to the pump for some water when a little frog came up through the

sink and asked her not to pour dirty water down, as his drawing-room was

there. So she did not, and as a reward he said pearls and diamonds

should drop from her mouth when she spoke. When she returned home it

happened as he said; and the step-mother, learning how it had come

about, sent her own daughter to the pump. When she got there the little

frog spoke to her and asked her not to throw dirty water down, and she

replied "Oh! you nasty, dirty little thing, I won't do as you ask me."

Then the frog said "Whenever you speak frogs, and toads, and snakes

shall drop from your mouth." She went home and it happened as the frog

had said. At night when they were sitting at the table a little voice

was heard singing outside--

"Come bring me my supper,[A]

My own sweet, sweet one."

When the step-daughter went to the door there was the little frog. She

brought him in in spite of her step-mother; took him on her knee and fed

him with bits from her plate. After a while he sang

"Come, let us go to bed,

My own sweet, sweet one."

So, unknown to her step-mother, she laid him at the foot of her bed, as

she said he was a poor, harmless thing. Then she fell asleep and forgot

all about him. Next morning there stood a beautiful prince, who said he

had been enchanted by a wicked fairy and was to be a frog till a girl

would let him sleep with her. They were married, and lived happily in

his beautiful castle ever after." This is one of the few folk-stories I

have been able to collect from the lips of a living story-teller in

England.

[A] There is a traditional air to which these lines are always sung.

[77] See also notes in the Introduction.

[78] There is a similar incident in _Grimm_, "The Sea Hare," where a fox

changes himself by dipping in a spring.

[79] In Finland they say that if two persons shake hands across the

threshold they will quarrel. In East Bothnia, when the cows are taken

out of their winter quarters for the first time, an iron bar is laid

before the threshold, over which all the cows must pass, for if they do

not, there will be nothing but trouble with them all the following

summer. Cf. _Suomen Muinaismuisto Yhdistyksen Aikakauskirja_, v. p. 99.

[80] On entering a house, especially a royal house, it is improper to

use the _left_ foot on first stepping into it; one must "put one's best

(or right) foot foremost." Malagasy Folk-Lore, p. 37. _Folk-Lore Record_

1879.

[81] The "párta" is a head-dress worn by unmarried women only, in the

shape of a "diadem" of the ancients in silk, satin, or velvet, and

generally embroidered

[82] Cf. p. 365 _ante_.

[83] Cf. Gerll, Volksmärchen der Böhmen, "Die Goldene Ente."

[84] See also _Folk-Lore Record_, 1879, "Old Ballad Folk-Lore," pp. 110,

111.

[85] Myling, myring, or myrding generally means the ghost of a murdered

person.

[86] Arany says he dare not accept the collection from which this story

is taken for scientific purposes, as Merényi has drawn very liberally on

his own imagination.

[87] _S. ja T._ iii. "Pienempiä Eläin-jutun katkelmia," p. 37. The whole

of the Finnish beast stories are most interesting, and the resemblance

in many cases to the negro variants in _Uncle Remus_ very striking.

INDEX.

Acorn, magic growth of [Jack and the Beanstalk incident], 146, 388

Age of giants, xxix.

----, hero grows old in his travels, 107

Agricultural, xli., see "plough"

Agriculture, giants' dislike of, xxviii.

Ague, cure for, 403

Allegorical story, 91-95

Alligator in Serbian folk-lore, 325

American Indians, folk-tales quoted, 364

---- notions of, as to dreams, 376

Ananci folk-tales, quoted, 379, 394

Angels, allegory of, 93

Animal superstitions, lx-lxiii.

Animals, grateful, assistance by, 158, 160, 249, 303-306, 323, 342, 371,

373, 374, 384, 392, 409

----, king of the, 106-107, 108

----, language of, 301, 421-422

----, magic, in service of fairies, xxxiii.

----, marriage of, with human beings, 225

----, sacrifice of, to stay the plague, 381

---- servants, 111

---- skins of, worn at Magyar weddings, 367

----, witch's life contained in, 205

----, &c., transformation of, into human beings, see "boy," "eagles,"

"falcon," "fish," "horses," "mares," "pig," "pigeons," "oranges,"

"snake"

Anthony's (St.) fire, cure for, xlix.

Apple, castle transformed into, 74, 247, 248, 353

---- smiling, 130

Apple tree, miraculous growth of, 11

Apricot, tinkling, 130

Arabian folk-tales, quoted, 381

_Arabian Nights_, quoted, 347, 352, 353, 355, 360, 362, 364, 368, 371,

375, 377, 389, 392, 395, 396, 400, 402, 406, 408, 415, 418

Argilus and Helen, story of, 345

Árpád, the founder of modern Hungary, viii.

Arrow, shooting of, as test of strength, 120

_Arthur, morte d'_, quoted, 351, 352

Ashes, strewed, used for finding way through forest, 145

---- (house), youngest brother sits among, 97

Asia, migration from, into Europe, viii.

Assembly of the giants, xxix.

Astronomy superstitions, lxiv.

Attila, conquest of Hungary by, vii.

----, story of, quoted, 342

Austrian folk-tales quoted, 370

Avaricious, allegory of the, 94

Avars, ethnology of, x.

Baa-lambs (the), story-title, 90-95

Bachelors' funeral at Magyar weddings, 367

Bædnag-njudne, giant beings, Lapp, 340

Bag which never gets full, 141

Baptism, allegory of unbaptised children, 94

Basket, to give the, that is to dismiss, Magyar, 366

Bath used to produce youthfulness, 110, 349

Bathing custom in Hungary, 308

Bathing in mare's milk, task set hero, 276

Bathing of fairy maidens, 101

Battlefields, silver and copper, created for fighting, 349

Battles, legends of, in Lincolnshire, 382

Beanstalk (Jack) parallel incident, 146, 388

Beating of wife, story incident, 23

Beauty, delicate skin a feature of, 354

Beauty and beast stories, 385

Bed, Madeys, devils dread, Slavonic tale, 310

Bede (St.), well of, at Jarrow, 373

Bees, assistance of, to hero, 153

----, honey brought by, restores life, 374

Beetles, witch's life and power contained in, 205

Beggar character in story helps hero, 251

Beggar's presents, story of, 161-163

Bells, church, ringing of, a hero-task, 228-229

Bells, magic, in giant assemblies, xxix.

Belt, strength-giving, 353

Berries, youth-giving qualities of, 373

Betrothal in Magyar marriage, 366

Bible quoted, 375, 411

Biblical characters, see "God," "Joseph," "Peter"

Birds having power to restore youth, 251

----, hero transforms himself into, 286

----, iron, made alive by hero's singing, 317

----, leading of hero by, 99; carrying of hero by, 108-109

----, enticing of boys by, 362

----, hero assisted by, 201, 249

----, moral rebuke by, 20

Birth, signs of luck at, 120

Black, colour of the giants, xxx.

---- cloth, town draped in, 374

Blindness, cure for, in story incident, 37; by mud from well, 152

Blood flowing from finger post sign of disaster, 257

----, human, wine mixed with, 121

---- letting for restoration to life, 344

---- stains, indelible, 125, 382

Blood feud, incident, Arabian nights, 360

Blowing upon wound to heal, 95

Blue Beard incidents, 129, 383

Blue cross, hero changed to, on divulging secret, 314

Bohemian folk-tales, quoted, 323

Boiling skull with millet seed used as omen, 279

Bones, human, hatched by crow, 299

---- of boy collected by sister, 299

----, skeleton, miraculous joining of scattered, 12

Boy killed for dinner by mother, 298

Boy who could not shiver nor shake, type story, 228-232

Bramble, dragon's wife takes form of, 202

Bread, operation of making, used as story incident, 79

Breathing on old things, causes change, 349

Bridal customs, Magyar, 365

Bride, false, given to prince, 214

----, gipsy personates, 214

Bride-capture, evidence of, Magyar, 366, 368; Palócz, 413, 414

---- and pursuit, story incident, 32-35

----, symbolic customs representing, 369

Bride purchase, evidence of, Magyar, 365

Bridges, fights between hero and dragon, on, 199-201

----, in folk-tales, 399

---- of copper, silver, and gold, 64, 196; of gold, 74

Britain, Teutonic conquest of, xi.

Britanny, were-wolves, 344

Brocklesby, Roman camp near, Lincolnshire, 382

Broom, red hot, ridden by witch to pursue hero, 273

---- seller, story character, 22

Brothers, elder, separate from hero on journey, 257

Brothers, three, story title, 152-154

Brothers and sisters, marriage of, 137

Brush, used as obstacle to pursuit of hero, 160

Building, immuration during, 376-377

Building legends, 333-334

Bulgarians, origin of, xiii.

Bullet, magic, to kill a giant, xxx.

Bullocks with gilt horns, roasted at Magyar weddings, 367

Bulls used for rescuing treasure, 405

Burial feasts, 370

Cake, hero shares with beggar, 252

----, millet, used in story incident, 28-29

Cakes made with woman's milk, 379

Cannibalism, 25, 352, 388-389, 403

Cannibal-giant story character, 25

Cannibal-man in Lapp stories, 352

Castle built by magical command, 16

---- built and inhabited by fairies, xxxv.-xxxvi.

---- built by giants, xxvii.

---- turned into golden apple, 206, 247

---- weeping and laughing, 409

Cat, accompanies hero, 258

----, a servant of fairies, xxxiii.

Cat, the lazy, story title, 23-25, 317

----, troll, 346

----, witches assume the shape of xli.

Cataract, cure for, xlviii.

Cats, witch's carriage drawn by, 204

Caul, superstition as to being born with, 378

Caves as the haunts of fairies, xxxvii.

Caves, the three, riddle solved by hero, 259

Changed bride incident in folk tales, 386

Chap-books, xx.

Chapel and hermit, pursued heroine and hero turn themselves into, 33

Charitable (the) allegory of, 94

Charles XI., legend of, 381

Charming, fairy means of, xxxiii.

Charms, singing, used for restoration of life, 341

Chest, magic, incident in folk-tales, 401

Child, first-born, dedication to devil, 7, 189, 384

Child-marriage incident, 80

"Child born to be a King" type stories, 307-309

Children, substitution of, xlv., 52

Children's rhymes, Cumanian, xvi.

Chopping, symbolic action of, for cure of wrist disease, 332

Christ, _see_ "God."

Christianity, influence of, on folk-tales, xx., xl.

Christmas customs, li.

Church building legends, 333-334

Church to be built in one night task set heroine, 193

Church, heroine takes form of, 194

----, youth-giving bird kept in, 259

Church bells, ringing of, task of hero, 228-229

Church marriage, 4, 7

Cinder Jack, story title, 149-152

Cinderella incident occurring with hero, 97, 150; with heroine, 148; in

folk-tales, 207-216, 389

Cinders, burning, drop from devil's hair, 192

Clan feuds, Lincolnshire, 382

Cloak given to hero for singing, 299

----, giving power of invisibility to its wearer, 141

----, giving power to transport wearer to any place, 156

Cloth, magic, provides food, 161

Clothes, stealing of fairy maiden's, 101

Club, used by giant for killing, 11

----, magic fighting, 162

Coachman, King's, hero takes service as, 270

Cock, a servant of fairies, xxxiii.

----, crowing of, good omen, 213

----, iron, on spire, in story incident, 42

----, lesson taught by, 301

----, red, accompanies hero, 259

Cock-crow, devils disappear at, 37

----, means of getting rid of ghost, 282

College, hero's attendance at, 7, 59

Constantinople, St. Sophia, blood stains at, 382

Cooking, methods alluded to, 30

Copper bridge, dragon's home near, 196, 199

---- forest, 388

---- objects used in story incidents, 2, 28, 31, 40, 61, 78, 142, 150

Corn, Finnish method of drying, 315.

Cornish folk-lore, 349

---- wells, 373

Corpse assists ghost to find bride, 282

Cosmogony, tales dealing with, 375-376

Cottele on the Tamar, blood-stains at, 382

Cotton as a clew to find way out of thicket, 144

Count's daughter, the, story-title, 127-130

Country inhabited by lions and wolves, 189, 195

Cramp, cure for, xlix.

Cray-fish in story incident, 84

Cripple, cure for, in story incident, 37

Cromwell, battles attributed to, 382

Crow assists hero in fight with dragon, 201

---- hatches bones of boy, 299

Crow's nest, story title, 298-301

Crutch sticks given to hero for singing, 300

Csabor Ur, story title, 123-125

Csángós, Magyar settlers in Moldavia, 380

----, origin of the, xv.

Csihan, Prince, story title, 1-6; notes to story, 303-306

Cuchulaiun, story of, quoted, 348

Cumanians, origin of the, xv.-xvi.

Cumberland wells, 373

Curry-comb, used as obstacle to pursuit of hero, 160

Curse of oblivion, 321-322

Dances, wedding, 104-105

Dancing, caused by flute, 13-15

---- fairy, xxxiv. 143

Danish folk-tales quoted, 306, 324, 334, 355, 401

Daughters, king ill-using, 288

---- of witch, mares till nightfall, 159

Dawn, as story character, 42

Dawn and night, tying up of, in folk-tales, 326

Days of the week, xlix.

Death cured by magic orange, 156

---- in equalled with sleep, 374

---- personification of, as story character, 82

---- sign of, to three brothers on adventure, 55; superstition, 403

---- (sudden) penalty for telling secret, 301

Death superstitions, xlix.

Deception as to birth of prince during king's absence, 335-338

Deer, brother of heroine transformed into, 221

Devil and the Red Cap, story title, 226-228

---- and the Three Slovac lads, story title, 126-127

---- and the King, story title, 188-195

"Devil with three golden hairs," Finnish variant of, 310

Devil carries off corpse from gallows, 289

---- carries off girls, 288

---- construction of road by, xxxvi.

---- conversations of, overheard, story incident, 37

---- dedication of first child to, 7, 189, 384

---- helps king to find game, 189

---- personates hero, 226

---- use of the word 346

---- son of, helps heroine to escape devil, 192

Devils marry sisters of hero, 288

---- used for carrying out magical commands, 27

Devonshire, Cottele on the Tamar, blood-stains at, 382

Dew, at Friday's new moon, used for cure of blindness, 37

Dew, healing powers of, 322, 416

---- St. John's Day, properties of, 392

Diamond, brought by fox to hero, 2

---- castle, the light of Hades, 68; abode of giant, 71

---- horse-shoe nails, used by hero, 68

Dissemination of folk-tales, causes of, xxi.

Doctor, successful, story incident, 83, 138

Dog, faithful, in folk-tales, 402

----, kissing of hero by, causes oblivion, 322

---- lungs and liver of, given instead of heroine's, 182

Doghead, story character, 70

Dogheaded Tartars, 118

---- people, xx., 377-378

Dragon, sacrifice of virgin to, 112, 374

---- milk of, 409; horse fed on, 252

Dragons devouring human beings, 196

----, pursuing devils take form of, 195

----, slain by three princes, story incident, 41, 199-201 247, 248

----, used for carrying out magical commands, 16, 78

----, when defeated vomiting lads they had swallowed, 197

Drawing of object on the ground, magic powers of, 370

Dream of hero _raison d'être_ of story, 233

Dream-books, 376

Dreams obviate the curse of forgetfulness, 35; importance of in

misfortune, 120

Dreams, three, story title 117-123

Dress, fairy, stealing of, to secure bride, 101; losing of, gives power

of escape to fairy bride, 105

Dresses, wedding, among the Magyars, 368

Drink, enchanted, causes oblivion, 321

---- customs, lxviii.

Drowning of devils when pursuing heroine, 195

Drugging hero's wine by witch, 253, 254, 255

Duck, gold, heroine transformed into, 214, 402

---- silver, devil's son takes form of, 195

Dust, figures drawn in, come to life, 103, 104

Dutch witchcraft, 343

Dwarf, assistance to heroine by, 47

---- outwits strong men, 245, 246

Eagle, pursuing-father takes the form of, 32, 33

Earthenware pot, skull boiled in, used to obtain news of lover, 279

Eating taboo, 9

Egg (black) presented to hero by fairy godmother, 197

Egyptian story quoted, 340, 341, 400

Eldest brother hero of tale, 262-277

Elk, coffin of heroine, carried about by, 174

---- with gold and silver hairs in Russian story, 304

Embroidery, an occupation of the fairies, xxxiv.

Enchantment by spitting, 395

English folk-tales, quoted, 354, 356, 360, 383, 396, 404, 406

Envious sisters, story title, 49-54

Epilepsy, cures for, xlviii.

Eskimo folk-tales quoted, 331, 341, 362, 363, 364, 375, 386, 387, 389,

391, 393, 400, 408, 411

Esthonian folk-tales quoted, 326

Ethnology of giants in Magyar folk-lore, xxvi., xxviii.

---- of Hungary, viii.

Ewe, hero suckled by, 244

Executioner, functionary at a wedding, 303

Eye in forehead, giantess with, 146

Eye, one, monster, 388

Eyes, affection of, story incident, 59

Eyes of King unlike each other, _raison d'être_ of story, 250

Eye-sight restored by herb, 322

Fairies in Magyar folk-lore, xxxii-xl.

Fairies, marriage of, with the giants, xxix.

----, descent of witches from, xli.

Fairies' well, youth-giving water from, 289

Fairies' well, story title, 288

Fairy dancing, 142

Fairy Elizabeth, story title, 95-110

Fairy godmother, present from, to hero, 197

Fairy, house, origin of, 136

"Faithful John," variants of, 313-315

Falcon, shooting at, story incident, 40

Falcon, pursuing mother takes the form of, 33

False champion, story character, 43, 112

Falsehood, personification of, story character, 36

Family feuds, Lincolnshire, 382

Family life of the fairies, xxxvii.

Farmer, story character, 7

Farming life in story incident, 80

Father eats flesh of his boy, 298

---- murdered by son in Finnish story, 307

---- throws knives and forks to frighten hero, 251

Father's (my) wedding, story title, 86-90

Faust type stories, 306-312

Fays, kissing by, causes oblivion, 322

Fear, hero unable to learn, 228

----, shown by pillows dropping from the seat, 45, 114

Feather picking festival, 215

---- picking, peasant occupation, 402

Feathers, copper, gold and silver, from tail of wood grouse in Karelian

story, 305

Feet, silver, child born with, 337

---- washing at weddings in Scotland, 367

Feet and hands of hero renewed by rubbing with blood and dust, 261

Feuds, clan or family, Lincolnshire, 382

Fight between hero and dragons, 199, 200, 201, 247, 248

Finger-lore, 331

Finger-post as trysting place for hero and brothers, 257

Finger songs, 330

Finn giant beings, 340

Finnish folk-tales, quoted, 307, 314-315, 318, 321, 323, 324, 326, 328,

329, 331, 332, 334, 335, 337, 342, 346, 347, 349, 350, 352, 353, 355,

356, 372, 373, 374, 379, 384, 385, 386, 389-390, 392, 393, 396, 399,

401, 402, 403, 404, 407, 409, 410, 411, 414, 416, 421

---- marriage custom, 365, 369

---- names for stars, 410

Fire, ever-burning, story incident, 41

Fire camp, in story incident, 99

---- customs, liv., lviii., see "hearth"

Fire, obtained by youngest brother, 40

Firpole ridden by witch to pursue hero, 272

Fish, gold, princess turns into, when pushed into well, 135

----, king of, assists hero in task, 252, 254

----sung out of lake by hero, 316

----, transformation of, into lovely girl, 16

----, witch's daughters change to, 254

Fisher Joe, notes to, 313

---- story title, 15-22

Fishing, story incident, 16

Flame, red, dragon takes form of, 201

Flame, white, hero takes form of, 201

Flattery, applied to witches, 400

Flint, falling from falcons' rock, story incident, 40

Flint hoop, dragon takes form of, 201

Flintshire wells, 373

Flower gardens belonging to the fairies, xxxvii.

Fluid, strength-giving, 353

Flute, powers of, to compel dancing, 13-15

Flying, power of, by giants, xxx.

Foal, half rotten, of hero, demands for wages for performing tasks, 252

----, magic power of, 263; helps hero, 263-277

Foals, the three, riddle solved by hero, 240

Folk-tales, origin of, xix.

Food, enchanted, causes oblivion, 321

----, magic supply of, 284

Forbidden chamber stories, 326, 384

Forest, filling of, by devils, 28; clearing of, for ploughing, 96

Forgetfulness, curse of, story incident, 34

Formulae, conjuring, of the fairies, xxxiv.

Fortunatus' story, 141

Foundation sacrifice, 376-377

Foundling child becomes hero of tale, 244

Fox, a story character, 1, 316

---- in Russian Puss-in-Boots story, 304; in Finnish story, 305

French folk-tales quoted, 306, 347, 418

---- invasion appearing in folk-tales, xx., 5

Friar, ghost, in shape of, guardian of buried treasure, 231

Friday, efficacy of, in folk-medicine, 37

Frisian variants of Fisher Joe, 316

Frog, grateful, for hero's kindness, assists him, 150

----, the wonderful, story of, 224-226

Frog prince story, Lincolnshire, 404-405

Frogs, witches assume the shape of, xli.

Fruit, fairy maiden concealed in, 386

Funeral of heroine, 171, 173

Gallows, devil carries off man hanging from, 289

----, legend of, 382

----, resort of devils at night, 37

----, secrets heard under, 323

Gangrene, cures for, xlviii.

Garter, unloosing of, at weddings, 369

George (St.) legend of, quoted, 374

Gepidae, Ardaric King of, vii.

German folk-tales quoted, 306, 312, 321, 323, 324, 339, 341, 346, 347,

349, 350, 355, 356, 357, 358, 359, 360, 364, 372, 373, 374, 377, 378,

383, 385, 386, 387, 388, 389, 391, 394, 395, 397, 399, 400, 401, 402,

403, 405, 406, 407, 408, 415, 416 417, 421

---- wedding customs, 369

---- witchcraft, 343

_Gesta Romanorum_ quoted, 375

Ghost, story character, 142

----, wishing to marry bride, 282

Ghost lovers, story title, 278-282, 417

Ghosts, xlv; guard buried treasure, 232

Giant objects in folk-tales, 361

---- story, xxvi.-xxvii.

Giants, northern, 340

----, identified with Huns, x.

----, origin of, as sons of witch, 57

----, story characters, 9, 25, 55, 72, 101, 147

---- in Magyar folk-lore, xxiv.-xxxi.

---- and giantesses, 388

Giantess, cannibal story characters, 146

Gift to hero by fairy godmother, 197

Gifts, wonderful, 394

Gipsy tales quoted, 375

Gipsy women in folk-tale, 213

Girl with the golden hair, story-title, 262-277

---- without hands, story of, 182-188

Girls assist hero, 248

----, captive, rescued by hero, 247, 248

---- under form of mares in daytime, 159

Glass mountains in folk-tales, 350

Glass rock, hero taken over by magic horse, 65

Gnats, assists hero in task, 252, 254

Goats, guardians of giant's treasure, xxxi.

Goblet of dazzling brightness, story incident, 19

Goblins, xlv.-xlvi.

God, or Christ, descent of, to earth, story incident, 20, 82

Gold bridge, dragon's home near, 196, 201

---- children, variant of story, 313

---- duck, heroine transformed into, 214

---- hair picked up by hero, 269

---- horses, fetched by hero as task, 274

---- objects used in story incidents, 2, 28, 63-64, 65, 71, 74, 130,

143, 150

Golden apple, castle contained in, 206

---- coffin of heroine carried about by elk, 173

---- forest, 258

---- haired children born to heroine, 177, 184

---- haired stud of horses, 62

---- hair, girl with, story title, 262-277

---- girl married to hero, 159

---- hair, Tátos horse with, 198

---- horned bullocks roasted at Magyar weddings, 367

---- spade used to dig up Tátos foal, 251

Goods of heroine fetched by hero in table cloth, 273

Goose's egg, copper fortress swivelling on, 78

Gorgons, parallels to, 353

Gothamite stories quoted, 356, see "noodle"

Grapes, speaking, smiling apple, and tinkling apricot, story title,

130-132

Grateful beasts, story incident, 2, [150], 153, 158, 160, 249, 303-306

Grave stone and mound, story about, 381

The Folk-Tales of the Magyars Collected by Kriza, Erdélyi, Pap, and Others · 第 39 / 41 段