I. STORY OF THE THREE BROTHERS.

A long time ago there lived three brothers. Two of them were grown up,

but the third was a young lad whose name was Qaudjaqdjuq. The elder

brothers had left their country and traveled about many years, while the

youngest lived with his mother in their native village. As they had no

supporter, the poor youth was abused by all the men of the village and

there was nobody to protect him.

At last the elder brothers, being tired of roaming about, returned home.

When they heard that the boy had been badly used by all the Inuit they

became angry and thought of revenge. At first, however, they did not say

anything, but built a boat, in which they intended to escape after

having accomplished their designs. They were skillful boat builders and

finished their work very soon. They tried the boat and found that it

passed over the water as swiftly as an eider duck flies. As they were

not content with their work they destroyed it again and built a new

boat, which proved as swift as an ice duck. They were not yet content,

destroyed this, and built a third one that was good. After having

finished the boat they lived quietly with the other men. In the village

there was a large singing house, which was used at every festival. One

day the three brothers entered it and shut it up. Then they began

dancing and singing and continued until they were exhausted. As there

was no seat in the house they asked their mother to bring one, and when

they opened the door to let her pass in, an ermine, which had been

hidden in the house, escaped.

Near the singing house the other Inuit of the village were playing. When

they saw the ermine, which ran right through the crowd, they endeavored

to catch it. In the eagerness of pursuit one man, who had almost caught

the little animal, stumbled over a bowlder and fell in such a manner

that he was instantly killed. The ermine was sprinkled with blood,

particularly about its mouth. During the ensuing confusion it escaped

into the singing house, where it concealed itself again in the same

corner.

The brothers, who were inside, had recommenced singing and dancing. When

they were exhausted they called for their mother (to bring something to

eat). When they opened the door the ermine again escaped and ran about

among the Inuit, who were still playing outside.

When they saw it they believed that the brothers would induce them to

pursue it again, and thus make them perish one by one. Therefore the

whole crowd stormed the singing house with the intention of killing the

brothers. As the door was shut they climbed on the roof and pulled it

down, but when they took up their spears to pierce the three men they

opened the door and rushed down to the beach. Their boat was quite near

at hand and ready to be launched, while those of the other Inuit were a

long distance off.

They embarked with their mother, but, when they were at a short distance

and saw that the other men had not yet reached their boats, they

pretended that they were unable to move theirs, though they pulled with

the utmost effort. In reality, they played with the oars on the water.

A few young women and girls were on the shore looking at the brothers,

who seemed to exert themselves to the utmost of their strength. The

eldest brother cried to the women: “Will you help us? We cannot get

along alone.” Two girls consented, but as soon as they had come into the

boat the brothers commenced pulling as hard as possible, the boat flying

along quicker than a duck, while the girls cried with fright. The other

Inuit hastened up desirous to reach the fugitives, and soon their boats

were manned.

The brothers were not afraid, however, as their boat was by far the

swiftest. When they had almost lost sight of the pursuers they were

suddenly stopped by a high, bold land rising before the boat and

shutting up their way. They were quite puzzled, as they had to retrace

their way for a long distance and feared they would be overtaken by the

other boats. But one of the brothers, who was a great angakoq, saved

them by his art. He said: “Shut your eyes and do not open them before I

tell you, and then pull on.” They did as they were bade, and when he

told them to look up they saw that they had sailed right through the

land, which rose just as high and formidable behind them as it had

formerly obstructed their way. It had opened and let them pass.

After having sailed some time they saw a long black line in the sea.

On coming nearer they discovered that it was an impenetrable mass of

seaweed, so compact that they could leave the boat and stand upon it.

There was no chance of pushing the boat through, though it was swifter

than a duck. The eldest brother, however, thought of his angakoq art and

said to his mother, “Take your hair lace and whip the seaweed.” As soon

as she did so it sank and opened the way.

After having overcome these obstacles they were troubled no more and

accomplished their journey in safety. When they arrived in their country

they went ashore and erected a hut. The two women whom they had taken

from their enemies they gave to their young brother Qaudjaqdjuq.

They wanted to make him a very strong man, such as they were themselves.

For this reason they led him to a huge stone and said, “Try to lift that

stone.” As Qaudjaqdjuq was unable to do so, they whipped him and said,

“Try it again.” Now Qaudjaqdjuq could move it a little from its place.

The brothers were not yet content and whipped him once more. By the last

whipping he became very strong and lifted the bowlder and cast it over

the hut.

Then the brothers gave him the whip and told him to beat his wives if

they disobeyed him.

The Central Eskimo Sixth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1884-1885, Government Printing Office, Washington, 1888, pages 399-670 · 第 58 / 146 题