MAKING LEATHER AND PREPARING SKINS.

Most of the implements of the Eskimo are made of some part of the

animals which they pursue. The skins are used for clothing, for building

purposes, and for covering the frames of boats. Many implements are made

of bone, others of walrus tusks or narwhal horn. As wood is extremely

scarce, bone or other parts of animals must make up the deficiency.

I shall here describe the methods of preparing these materials.

[Illustration: FIG. 459. Butcher’s knife with bone handle. (National

Museum, Washington. 34080.) ¼]

The skin of the seal (_Pagomys fœtidus_) is dressed in different ways,

according to the purpose for which it is intended. In skinning the

animal a longitudinal cut is made across the belly with a common

butcher’s knife (saving). Most natives have procured this useful

instrument and even in olden times a considerable number had found their

way from Hudson Bay territory to their countries. The large knives of

their own manufacture (pilaut) are of similar form, a metal edge being

inserted into an ivory blade. Figure 459 is a more modern knife, an iron

blade being fastened to a bone handle.

The skin, with the blubber, is cut from the flesh with the same knife,

or still more easily with the pana, the old device of which is

represented in Fig. 460 _a_ (Parry II, p. 550). This knife is about one

foot and a half long (Parry II, p. 503). The use of the small prongs

near the blade was not explained by Parry. In Fig. 460 _b_ is presented

a pana from the eastern coast of Hudson Bay, collected by Dr. R. Bell;

the handle is made of bone, the blade of iron. The flippers are cut off

at the joints, and thus the whole skin is drawn off in a single piece.

In dressing the animal the natives open the belly and first scoop out

the blood, then the entrails are taken out, the ribs are separated from

the breast bone and from the vertebrae, the fore flippers (with the

shoulders and the hind flippers) are taken out, the only part remaining

being the head, the spinal column, and the rump bone. Generally these

are not eaten, but are used for dogs’ food.

[Illustration: FIG. 460. Pana or knife for dissecting game, _a_

(From Parry II, p. 548.) _b_ (American Museum of Natural History.)]

The knife (ulo) used by the women serves to clean and prepare the skins.

This implement, with which almost all the cutting is done, is shaped

like a crescent, the handle being attached to the center, and greatly

resembles a mincing knife. Fig. 461 represents the form which is now in

use. Fig. 462 is a very old ulo handle from a stone circle on

Qeqertuqdjuaq (Cape Broughton). It is made of bone and has a slit for

the slate blade. It is worth remarking that this blade had not been

riveted to the handle, but fastened with a kind of glue (see p. 526).

There are a few arrow and harpoon heads the blades of which are inserted

in the same manner; the bone is heated and the blade is inserted while

it is hot. As it is cooling the slit becomes narrower and the blade is

firmly squeezed into the bone handle. Part of a slate blade, which had

been riveted to the handle, is shown in Fig. 463. Fig. 464 represents a

handle from a recent grave.

[Illustration: FIG. 461. Form of ulo now in use. (Museum für

Völkerkunde, Berlin. IV A 6733.) ⅔]

[Illustration: FIG. 462. Old ulo with top of handle broken off from

Cape Broughton, Davis Strait. (Museum für Völkerkunde, Berlin.) 1/1]

[Illustration: FIG. 463. Fragment of an ulo blade of slate. (Museum

für Völkerkunde, Berlin. IV A 6714.) 1/1]

[Illustration: FIG. 464. Ulo handle from recent grave. (National

Museum, Washington. 34137.)]

In preparing the skin the women spread it over a piece of whalebone

(asimautang), a small board, or a flat stone, and sit down before it,

resting on their knees, the feet bent under the thighs. They hold the

skin at the nearest edge and, pushing the ulo forward, remove the

blubber from it and deposit the latter in a small tub which stands near

the board. As they proceed to the opposite end of the skin, the finished

part is rolled up and held in the left hand.

[Illustration: FIG. 465. Modern tesirqun or scraper. (Museum für

Völkerkunde, Berlin. IV A 6734.)]

[Illustration: FIG. 466. Old style of tesirqun or scraper. (Museum

für Völkerkunde, Berlin.)]

If the skin is to be used with the hair on it, the tough membrane (mami)

which covers the inner side is removed in the same way as the blubber

and, after it has been carefully patched up and holes have been cut all

around the edge, is stretched over a gravelly place or on snow by means

of long pegs (pauktun), which hold it a few inches above the ground,

thus allowing the air to circulate underneath it. The skin itself is

washed and rubbed with gravel, snow, or ice and every hole made by the

bullet or by the spear or in preparing it is sewed up. It very seldom

happens that the women in preparing it damage the skin or even the thin

mami. It is particularly difficult to split the skin near a hole. First

they finish the work all around it and then carefully sever the membrane

at its edge. The skin is dried in the same way as the membrane. In the

early part of spring, though it may still be very cold, a few choice

young sealskins are dried on snow walls which face to the south. In

order thoroughly to dry a sealskin one fine warm spring day is needed.

If the Eskimo are greatly in need of skins they dry them in winter over

the lamps. A frame is made of four poles, lashed together, according to

the size of the skin. A thong passes through the slits along its edge

and around the frame, keeping the skin well stretched. Thus it is placed

over the lamps or near the roof of the hut. However, it is disagreeable

work to dry the skins inside the huts, and, as they are much inferior to

those which are dried on the ground, the Eskimo avoid it if they can.

When so prepared the sealskins are only fit for covering tents, making

bags, &c.; they are far too hard to be used for clothing, for which

purpose the skin of yearlings is almost exclusively used. The young

seals, having shed for the first time, have a very handsome coat, the

hair being of a fine texture and much longer than in older animals. From

the middle of May until late in summer their skins are most suitable for

the manufacture of summer clothing, but it is necessary to protect the

carcasses of the killed animals from the burning rays of the sun as soon

as possible or the skin would be quickly spoiled.

After being dried they are cleaned with the sharp scraper (tesirqun),

the modern device of which is represented in Fig. 465. It consists of a

handle having a round back and a flat front, with two grooves for the

knuckles of the first and second fingers, while the thumb and the other

fingers clasp the handle. The scraper itself consists of a rounded piece

of tin riveted to the handle. The old scraper (Fig. 466) was made of a

deer’s shoulder or of some other bone. I have never seen any that were

made of a thigh bone, similar to those found by Lucien M. Turner in

Ungava Bay.

After being scraped the skin is soaked in salt water and washed again.

As soon as it is dry it is softened with the straight scraper

(seligoung) (Fig. 467).

[Illustration: FIG. 467. Seligoung or scraper used for softening

skins. (Museum für Völkerkunde, Berlin. IV A 6697.)]

Fig. 468 shows some very old stone scrapers found in graves. As the

stones are sharpened it is probable that they were used for cleaning the

skins. The hole in the right side of the handle is used for the second

finger, the grooves on the back for the third and fourth. The bone is

fastened to the handle by whalebone straps or thongs.

Skins of _Phoca annellata_, _Phoca cristata_, _and Phoca grœnlandica_

are prepared in the same way.

Those which are intended for kayak covers, boots, mittens, quivers, &c.

are prepared in a different way. They are either put into hot water or

laid in a brook for a few days until the hair begins to loosen. Then

both sides are worked with the ulo, in order to clean and shave them.

When the hair is removed they are dried and made pliable in the same way

as has been described. If it is intended to make the skin as soft as

possible it is allowed to become putrid before it is cleansed. Then the

hair and the blubber are removed, and afterwards it is left to hang in

the sun for a few days until it acquires a light color.

[Illustration: FIG. 468. Old stone scrapers found in graves.

(National Museum, Washington, _a_, _b_, 34083; _c_, 34084; _d_,

34085.) ⅔]

The large ground seal (_Phoca barbata_) is skinned in a different

manner. Its skin is very thick, thicker even than sole leather, and

therefore extremely durable and suitable for all sorts of lines,

particularly traces, lashings, and harpoon lines, and for soles,

drinking cups, and boat covers. This seal is very large, sometimes

attaining a length of ten feet. The skin of the back and of the breast

dries unequally, and therefore a piece covering the throat and breast is

taken out before the rest is skinned, and the parts are dried

separately. If it is to be used for lines it is cut by making girdles

about six inches in width around the body. The hair and the blubber are

removed from these cylindrical rings, from which lines are made by

cutting spirally, a strip seventy or eighty feet long being thus

obtained. This line is stretched as taut as possible between two rocks,

and while drying it undergoes an enormous tension. Before being taken

from the rocks the edges are rounded and cleaned with a knife.

Walrus hide is always cut up before being prepared. As soon as the

walrus is killed it is cut into as many parts as there are partners in

the hunt, every part being rolled up in a piece of skin and carried home

in it. Sometimes the skin is used for making boats, but generally it is

cut into lines. Both kinds of hide, that of the walrus and that of the

ground seal, are as stiff as a board when dried and require much work

before being fit for use. They are chewed by the natives until they

become thin and pliable. The whole skin must be chewed in this way

before it can be used for soles and boat covers. Afterwards it is

scraped with the tesirqun and softened with the straight scraper. The

new thongs, after being dried between the rocks, must also be chewed

until they become sufficiently pliable, after which they are

straightened by a stretcher that is held with the feet (Fig. 469).

Frequently they are only pulled over the sole of the boot for this

purpose, the man taking hold of the line at two points and pulling the

intermediate part by turns to the right and to the left over the sole of

the foot.

[Illustration: FIG. 469. Stretcher for lines. (National Museum,

Washington. 9836.) 1/1]

Another kind of line is cut from the hide of the white whale, which is

skinned in the same way as the ground seal, but, as it must be slit on

the spinal column, the single pieces of line are much shorter, and they

cannot be used to the same extent as seal lines. Some lines are cut from

the skins of _Pagomys fœtidus_, but these are weak and greatly inferior

to lines of ground seal hide.

Deerskins are dried in summer and dressed after the ice has formed. Like

all other kinds of skins they are not tanned, but curried. They are hung

up among the rafters of the hut, and the workers--in Oqo and Akudnirn

the women, in Hudson Bay the men--take off their jackets and begin

preparing them with the sharp scraper. After being cleaned in this way

they are thoroughly dried, either by hanging them near the roof of the

hut or, according to Gilder, by wrapping them around the upper part of

the body next to the skin, after which they are again scraped with the

tesirqun. This done, the flesh side is wetted, the skin is wrapped up

for half a day or a day, and afterwards undergoes a new scraping. Then

it is chewed, rubbed, and scraped all over, thus acquiring its

pliability, softness, and light color.

In the spring the skins of bears and of seals are sometimes dried on

large frames which are exposed to the sun, the skins being tied to the

frames with thongs. Smaller quadrupeds, as foxes and ermines, are

skinned by stripping the entire animal through its mouth without making

a single cut in the skin. Birds are opened at the breast and the body is

taken out through this small hole, the head, wings, and legs being cut

off at the neck and the other joints. Ducks are frequently skinned by

cutting the skin around the head and the outer joints of the wings and

legs and stripping it off. The skins are cleaned by sucking out the fat

and chewing them.

Skins of salmon are used for water proof bags; intestines of seals,

particularly those of ground seals, are carefully dried and after being

sewed together are used for sails, windows, and kayak jackets.

[Illustration: FIG. 470. Ivory needle. (National Museum, Washington.

34135.) 1/1]

[Illustration: FIG. 471. Ivory needle case from Cumberland Sound.

(Museum für Völkerkunde, Berlin. 6832.) 1/1]

[Illustration: FIG. 472. Common pattern of needle case. Iglulik.

(From Parry II, p. 548.)]

The Central Eskimo Sixth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1884-1885, Government Printing Office, Washington, 1888, pages 399-670 · 第 28 / 146 题