TOBACCO AND PIPES.

Like all other Indians, these people are inordinately fond of tobacco

for smoking, chewing, and snuff; the latter, however, is used only by

aged individuals, especially the females, whose countenances show the

effect in a manner quite disgusting. The men consider a supply of

tobacco of as much importance as the supply of ammunition for the

prosecution of the chase. The first request upon meeting an Indian is

that you furnish him with a chew or a pipe full. Little satisfactory

intercourse can be had with him until he is mollified by a gift of

tobacco. The first thing that an Indian receives when arriving at the

trading post is a clay pipe and a plug of tobacco. The pint of molasses

and the three or four hard biscuit (which have received the local name

of 'Canadian padlock,' doubtless because they are so difficult to open),

are of secondary consideration. When the spring arrivals are camped at

the station it is not unusual for several to contribute a number of

plugs of tobacco and a gallon of molasses. These are boiled together and

then water is added to the mixture. This villainous compound is drunk

until a state of stupefaction ensues. The muddled creature under the

influence of that liquor seems like an idiot. The effect is terrible and

does not wear away for several days. The pipes used for smoking are made

of stone obtained from river pebbles, usually a fine-grained compact

sandstone. The color of this stone varies from a dark reddish brown

nearly the color of clotted blood to a lighter shade of that color. The

red stones often have spots of every size and shape of a yellowish drab

which form a strange contrast with the darker colors. The darker the

stone the less spotting it will have. The best of all the pipes and

those most valued are of greenish sandstone having strata of darker

colors which appear as beautiful graining when the pipe is cut into form

and polished.

[Illustration: FIG. 121.--Wooden spoon or ladle, Nenenot.]

Other pipes are of hard slate and very dark without markings. All the

material is hard and the effect of the fire within renders them harder

and liable to crack if used in very cold weather. These pipes vary but

little in shape (I have figured three--Pl. XXXVIII and Fig. 123--to show

the pattern), but there is considerable difference in size. The largest

ones are made of the green stone, while the smaller ones are made of

other stones. The stem is of spruce wood and is prepared by boring a

small hole through the stick lengthwise and whittling it down to the

required size. It is from 4 to 8 inches long and is often ornamented

with a band of many colored beads.

[Illustration: FIG. 122.--Wooden spoon or ladle, Nenenot.]

The rough stone for a pipe is selected and chipped into crude form.

The successive operations of wearing it down to the desired size are

accomplished by means of a coarse file or a harder stone. The amount of

labor bestowed upon a pipe consumes several days' time before the final

polish is given.

The value set upon these pipes is according to the color of the stone,

as much as the amount of labor expended in making them. They are always

filthy, partly on account of the bad quality of tobacco used. The ashes

and other accumulations within are removed by means of a bodkin-shaped

instrument of bone or horn. The back of a broken horn comb is a favorite

material for making a decorated pipe-cleaner (Fig. 124). The

ornamentations consist of cruciform and quadrate figures on the handle.

The tobacco used for smoking is the commonest black plug of very

inferior quality, soaked with molasses and licorice. This moist tobacco

is cut into pieces and a coal of fire placed upon it. They prefer this

quality, and purchase the lighter and drier kinds only to serve as

kindling for the darker sort.

They do not know how to brew or ferment liquors of any kind, and as the

importation of intoxicants is wisely prohibited, the native has no

opportunity to indulge in his craving for liquors, the supply of which

was plentiful in former years. A spruce beer is made by the servants of

the company for the holidays, and a taste is sometimes given to a

favorite Indian, who is so easily affected that a pint of this mild beer

will send him reeling and happy to his tent, where it soon becomes known

that beer is to be had. The importunities for drink are now so frequent,

that the barrel must be emptied of its contents in order to avoid the

constant beggings for it.

[Illustration: FIG. 123.--Stone tobacco pipe.]

[Illustration: FIG. 124.--Pipecleaner, Nenenot.]

[Illustration: BUREAU OF ETHNOLOGY ELEVENTH ANNUAL REPORT PL. XXXIX

Ethnology of the Ungava District, Hudson Bay Territory Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350 · 第 50 / 70 题