SWEAT HOUSES.

The Nenenot are in the habit of taking steam baths, for which purpose

they use a sudatory or sweat house, constructed as follows: A number of

flexible poles of small size, usually willow or alder, which grow to

sufficient size along the banks of the streams, are bent to form a

hemispherical or dome-shaped structure, which is covered with tent

skins. A sandy locality is selected or one free from snow in winter, and

a fierce fire is built. When it is well under way a number of stones are

thrown into the fire to heat. When the heat is sufficient the fire is

removed and the structure is quickly erected over the hot stones and

some one from the outside fastens down the edges of the tenting with

stones to prevent the loss of heat. A kettle of water previously placed

within the bath house is used to pour over the stones, when heat rises

to a suffocating degree and produces the desired perspiration. Water is

not used to bathe in, though sometimes a slight quantity is poured upon

the head only. The bather remains within the hut until the heat has

nearly exhausted him.

These baths are frequently taken, and often when he has just started on

a journey the head of the family will be seized with a desire to have a

bath. Everything must await this operation before the journey is

resumed.

An amusing incident occurred at Fort Chimo in the spring of 1882. That

season the reindeer were extremely numerous at that place, as they were

crossing to go to the northeast to drop the fawns. Often when the herds

or bands were panic stricken they rushed among the Indian tents, the

houses of the station, and, in fact, everywhere, with yelping dogs and

screaming women and children at their heels. An old man and wife were in

the sweat house at a time when a very large drove of the deer, in their

frantic endeavors to escape their pursuers, headed directly for the

bath. Some one screamed to the occupants to look out for the deer. The

man and wife made their exit just as a score or more of the animals

reached the spot. The man tore up the tenting of the bath house and

whirled it in the air, while the old woman cut the most astonishing

antics. The whole population witnessed the occurrence and did not fail

to help increase the tumult. Signs of former sudatories are quite common

along the paths where the Indians have traveled for many years.

Ethnology of the Ungava District, Hudson Bay Territory Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350 · 第 47 / 70 题