THE error of life into which man most readily falls, is the pursuit
of wealth as the highest good of existence. While riches command
respect, win position, and secure comfort, it is expected that they
will be regarded by all classes only with a strong and unsatisfied
desire. But the undue reverence which is everywhere manifested for
wealth, the rank which is conceded it, the homage which is paid it,
the perpetual worship which is offered it, all tend to magnify its
desirableness, and awaken longings for its possession in the minds
of those born without inheritance. In society, as at present
observed, the acquisition of money would seem to be the height of
human aim--the great object of living, to which all other purposes
are made subordinate. Money, which exalts the lowly, and sheds
honour upon the exalted--money, which makes sin appear goodness, and
gives to viciousness the seeming of chastity--money, which silences
evil report, and opens wide the mouth of praise--money, which
constitutes its possessor an oracle, to whom men listen with
deference--money, which makes deformity beautiful, and sanctifies
crime--money, which lets the guilty go unpunished, and wins
forgiveness for wrong--money, which makes manhood and age
respectable, and is commendation, surety, and good name for the
young,--how shall it be gained? by what schemes gathered in? by what
sacrifice secured? These are the questions which absorb the mind,
the practical answerings of which engross the life of men. The
schemes are too often those of fraud, and outrage upon the sacred
obligations of being; the sacrifice, loss of the highest moral
sense, the destruction of the purest susceptibilities of nature, the
neglect of internal life and development, the utter and sad
perversion of the true purposes of existence. Money is valued beyond
its worth--it has gained a power vastly above its deserving. Wealth
is courted so obsequiously, is flattered so servilely, is so
influential in moulding opinions and judgment, has such a weight in
the estimation of character, that men regard its acquisition as the
most prudent aim of their endeavours, and its possession as absolute
enjoyment and honour, rather than the means of honourable, useful,
and happy life. While riches are thus over-estimated, and hold such
power in the community, men will forego ease and endure toil,
sacrifice social pleasures and abandon principle, for the speedy and
unlimited acquirement of property. Money will not be regarded as the
means of living, but as the object of life. All nobler ends will be
neglected in the eager haste to be rich. No higher pursuit will be
recognised than the pursuit of gold--no attainment deemed so
desirable as the attainment of wealth. While the great man of every
circle is the rich man, in the common mind wealth becomes the
synonyme of greatness. No condition is discernable superior to that
which money confers; no loftier idea of manhood is entertained than
that which embraces the extent of one's possessions.
There is a wealth of heart better than gold, and an interior
decoration fairer than outward ornament.--
There is a splendour in upright life, beside which gems are
lustreless; and a fineness of spirit whose beauty outvies the
glitter of diamonds. Man's true riches are hidden in his nature, and
in their development and increase will he find his surest happiness.