THE DEAD.

IT is strange what a change is wrought in one hour by death. The

moment our friend is gone from us for ever, what sacredness invests

him! Everything he ever said or did seems to return to us clothed in

new significance. A thousand yearnings rise, of things we would fain

say to him--of questions unanswered, and now unanswerable. All he

wore or touched, or looked upon familiarly, becomes sacred as

relics. Yesterday these were homely articles, to be tossed to and

fro, handled lightly, given away thoughtlessly--to-day we touch them

softly, our tears drop on them; death has laid his hand on them, and

they have become holy in our eyes. Those are sad hours when one has

passed from our doors never to return, and we go back to set the

place in order. There the room, so familiar, the homely belongings

of their daily life, each one seems to say to us in its turn,

"Neither shall their place know them any more." Clear the shelf now

of vials and cups, and prescriptions; open the windows; step no more

carefully; there is no one now to be cared for--no one to be

nursed--no one to be awakened.

Ah! why does this bring a secret pang with it when we know that they

are where none shall any more say, "I am sick!" Could only one

flutter of their immortal garments be visible in such moments; could

their face, glorious with the light of heaven, once smile on the

deserted room, it might be better. One needs to lose friends to

understand one's self truly. The death of a friend teaches things

within that we never knew before. We may have expected it, prepared

for it, it may have been hourly expected for weeks; yet when it

comes, it falls on us suddenly, and reveals in us emotions we could

not dream. The opening of those heavenly gate for them startles and

flutters our souls with strange mysterious thrills, unfelt before.

The glimpse of glories, the sweep of voices, all startle and dazzle

us, and the soul for many a day aches and longs with untold

longings.

We divide among ourselves the possessions of our lost ones. Each

well-known thing comes to us with an almost supernatural power. The

book we once read with them, the old Bible, the familiar hymn; then

perhaps little pet articles of fancy, made dear to them by some

peculiar taste, the picture, the vase!--how costly are they now in

our eyes.

We value them not for their beauty or worth, but for the frequency

with which we have seen them touched or used by them; and our eye

runs over the collection, and perhaps lights most lovingly on the

homeliest thing which may have been oftenest touched or worn by

them.

It is a touching ceremony to divide among a circle of friends the

memorials of the lost. Each one comes inscribed--"_no more_;" and

yet each one, too, is a pledge of reunion. But there are invisible

relics of our lost ones more precious than the book, the pictures,

or the vase. Let us treasure them in our hearts. Let us bind to our

hearts the patience which they will never need again; the fortitude

in suffering which belonged only to this suffering state. Let us

take from their dying hand that submission under affliction which

they shall need no more in a world where affliction is unknown. Let

us collect in our thoughts all those cheerful and hopeful sayings

which they threw out from time to time as they walked with us, and

string them as a rosary to be daily counted over. Let us test our

own daily life by what must be their now perfected estimate; and as

they once walked with us on earth, let us walk with them in heaven.

We may learn at the grave of our lost ones how to live with the

living. It is a fearful thing to live so carelessly as we often do

with those dearest to us, who may at any moment be gone for ever.

The life we are living, the words we are now saying, will all be

lived over in memory over some future grave. One remarks that the

death of a child often makes parents tender and indulgent! Ah, it is

a lesson learned of bitter sorrow! If we would know how to measure

our work to living friends, let us see how we feel towards the dead.

If we have been neglectful, if we have spoken hasty and unkind

words, on which death has put his inevitable seal, what an anguish

is that! But our living friends may, ere we know, pass from us; we

may be to-day talking with those whose names to-morrow are to be

written among the dead; the familiar household object of to-day may

become sacred relics to-morrow. Let us walk softly; let us forbear

and love; none ever repented of too much love to a departed friend;

none ever regretted too much tenderness and indulgence, but many a

tear has been shed for too much harshness and severity. Let our

friends in heaven then teach us how to treat our friends on earth.

Thus by no vain fruitless sorrow, but by a deeper self-knowledge, a

tenderer and more sacred estimate of life, may our heavenly friends

prove to us ministering spirits.

The triumphant apostle says to the Christian, "All things are

yours--Life and Death." Let us not lose either; let us make _Death_

our own; in a richer, deeper, and more solemn earnestness of life.

So those souls which have gone from our ark, and seemed lost over

the gloomy ocean of the unknown, shall return to us, bearing the

olive-leaves of Paradise.

Words of Cheer for the Tempted, the Toiling, and the Sorrowing · 第 7 / 63 题