The stranger made his fierce reply:
“In me O fairest dame, behold
The brother of the King of Gold.
The Lord of Ten Necks my title, named
Rávaṇ, for might and valour famed.
Gods and Gandharva hosts I scare;
Snakes, spirits, birds that roam the air
Fly from my coming, wild with fear,
Trembling like men when Death is near.
Vaiśravaṇ once, my brother, wrought
To ire, encountered me and fought,
But yielding to superior might
Fled from his home in sore affright.
Lord of the man-drawn chariot, still
He dwells on famed Kailása’s hill.
I made the vanquished king resign
The glorious car which now is mine,—
Pushpak, the far-renowned, that flies
Will-guided through the buxom skies.
Celestial hosts by Indra led
Flee from my face disquieted,
And where my dreaded feet appear
The wind is hushed or breathless is fear.
Where’er I stand, where’er I go
The troubled waters cease to flow,
Each spell-bound wave is mute and still
And the fierce sun himself is chill.
Beyond the sea my Lanká stands
Filled with fierce forms and giant bands,
A glorious city fair to see
As Indra’s Amarávatí.
A towering height of solid wall,
Flashing afar, surrounds it all,
Its golden courts enchant the sight,
And gates aglow with lazulite.
Steeds, elephants, and cars are there,
And drums’ loud music fills the air,
Fair trees in lovely gardens grow
Whose boughs with varied fruitage glow.
Thou, beauteous Queen, with me shalt dwell
In halls that suit a princess well,
Thy former fellows shall forget
Nor think of women with regret,
No earthly joy thy soul shall miss,
And take its fill of heavenly bliss.
Of mortal Ráma think no more,
Whose terms of days will soon be o’er.
King Daśaratha looked in scorn
On Ráma though the eldest born,
Sent to the woods the weakling fool,
And set his darling son to rule.
What, O thou large-eyed dame, hast thou
To do with fallen Ráma now,
From home and kingdom forced to fly,
A wretched hermit soon to die?
Accept thy lover, nor refuse
The giant king who fondly woos.
O listen, nor reject in scorn
A heart by Káma’s arrows torn.
If thou refuse to hear my prayer,
Of grief and coming woe beware;
For the sad fate will fall on thee
Which came on hapless Urvaśí,
When with her foot she chanced to touch
Purúravas, and sorrowed much.(502)
My little finger raised in fight
Were more than match for Ráma’s might.
O fairest, blithe and happy be
With him whom fortune sends to thee.”
Such were the words the giant said,
And Sítá’s angry eyes were red.
She answered in that lonely place
The monarch of the giant race:
“Art thou the brother of the Lord
Of Gold by all the world adored,
And sprung of that illustrious seed
Wouldst now attempt this evil deed?
I tell thee, impious Monarch, all
The giants by thy sin will fall,
Whose reckless lord and king thou art,
With foolish mind and lawless heart.
Yea, one may hope to steal the wife
Of Indra and escape with life.
But he who Ráma’s dame would tear
From his loved side must needs despair.
Yea, one may steal fair Śachí, dame
Of Him who shoots the thunder flame,
May live successful in his aim
And length of day may see;
But hope, O giant King, in vain,
Though cups of Amrit thou may drain,
To shun the penalty and pain
Of wronging one like me.”
Canto XLIX. The Rape Of Sítá.
The Rákshas monarch, thus addressed,
His hands a while together pressed,
And straight before her startled eyes
Stood monstrous in his giant size.
Then to the lady, with the lore
Of eloquence, he spoke once more:
“Thou scarce,” he cried, “hast heard aright
The glories of my power and might.
I borne sublime in air can stand
And with these arms upheave the land,
Drink the deep flood of Ocean dry
And Death with conquering force defy,
Pierce the great sun with furious dart
And to her depths cleave earth apart.
See, thou whom love and beauty blind,
I wear each form as wills my mind.”
As thus he spake in burning ire
His glowing eyes were red with fire.
His gentle garb aside was thrown
And all his native shape was shown.
Terrific, monstrous, wild, and dread
As the dark God who rules the dead,
His fiery eyes in fury rolled,
His limbs were decked with glittering gold.
Like some dark cloud the monster showed,
And his fierce breast with fury glowed.
The ten-faced rover of the night,
With twenty arms exposed to sight,
His saintly guise aside had laid
And all his giant height displayed.
Attired in robes of crimson dye
He stood and watched with angry eye
The lady in her bright array
Resplendent as the dawn of day
When from the east the sunbeams break,
And to the dark-haired lady spake:
“If thou would call that lord thine own
Whose fame in every world is known,
Look kindly on my love, and be
Bride of a consort meet for thee.
With me let blissful years be spent,
For ne’er thy choice shalt thou repent.
No deed of mine shall e’er displease
My darling as she lives at ease.
Thy love for mortal man resign,
And to a worthier lord incline.
Ah foolish lady, seeming wise
In thine own weak and partial eyes,
By what fair graces art thou held
To Ráma from his realm expelled?
Misfortunes all his life attend,
And his brief days are near their end.
Unworthy prince, infirm of mind!
A woman spoke and he resigned
His home and kingdom and withdrew
From troops of friends and retinue.
And sought this forest dark and dread
By savage beasts inhabited.”
Thus Rávaṇ urged the lady meet
For love, whose words were soft and sweet.
Near and more near the giant pressed
As love’s hot fire inflamed his breast.
The leader of the giant crew
His arm around the lady threw:
Thus Budha(503) with ill-omened might
Steals Rohiṇí’s delicious light.
One hand her glorious tresses grasped,
One with its ruthless pressure clasped
The body of his lovely prize,
The Maithil dame with lotus eyes.
The silvan Gods in wild alarm
Marked his huge teeth and ponderous arm,
And from that Death-like presence fled,
Of mountain size and towering head.
Then seen was Rávaṇ’s magic car
Aglow with gold which blazed afar,—
The mighty car which asses drew
Thundering as it onward flew.
He spared not harsh rebuke to chide
The lady as she moaned and cried,
Then with his arm about her waist
His captive in the car he placed.
In vain he threatened: long and shrill
Rang out her lamentation still,
O Ráma! which no fear could stay:
But her dear lord was far away.
Then rose the fiend, and toward the skies
Bore his poor helpless struggling prize:
Hurrying through the air above
The dame who loathed his proffered love.
So might a soaring eagle bear
A serpent’s consort through the air.
As on he bore her through the sky
She shrieked aloud her bitter cry.
As when some wretch’s lips complain
In agony of maddening pain;
“O Lakshmaṇ, thou whose joy is still
To do thine elder brother’s will,
This fiend, who all disguises wears,
From Ráma’s side his darling tears.
Thou who couldst leave bliss, fortune, all,
Yea life itself at duty’s call,
Dost thou not see this outrage done
To hapless me, O Raghu’s son?
’Tis thine, O victor of the foe,
To bring the haughtiest spirit low,
How canst thou such an outrage see
And let the guilty fiend go free?
Ah, seldom in a moment’s time
Comes bitter fruit of sin and crime,
But in the day of harvest pain
Comes like the ripening of the grain.
So thou whom fate and folly lead
To ruin for this guilty deed,
Shalt die by Ráma’s arm ere long
A dreadful death for hideous wrong.
Ah, too successful in their ends
Are Queen Kaikeyí and her friends,
When virtuous Ráma, dear to fame,
Is mourning for his ravished dame.
Ah me, ah me! a long farewell
To lawn and glade and forest dell
In Janasthán’s wild region, where
The Cassia trees are bright and fair
With all your tongues to Ráma say
That Rávaṇ bears his wife away.
Farewell, a long farewell to thee,
O pleasant stream Godávarí,
Whose rippling waves are ever stirred
By many a glad wild water-bird!
All ye to Ráma’s ear relate
The giant’s deed and Sítá’s fate.
O all ye Gods who love this ground
Where trees of every leaf abound,
Tell Ráma I am stolen hence,
I pray you all with reverence.
On all the living things beside
That these dark boughs and coverts hide,
Ye flocks of birds, ye troops of deer,
I call on you my prayer to hear.
All ye to Ráma’s ear proclaim
That Rávaṇ tears away his dame
With forceful arms,—his darling wife,
Dearer to Ráma than his life.
O, if he knew I dwelt in hell,
My mighty lord, I know full well,
Would bring me, conqueror, back to-day,
Though Yáma’s self reclaimed his prey.”
Thus from the air the lady sent
With piteous voice her last lament,
And as she wept she chanced to see
The vulture on a lofty tree.
As Rávaṇ bore her swiftly by,
On the dear bird she bent her eye,
And with a voice which woe made faint
Renewed to him her wild complaint:
“O see, the king who rules the race
Of giants, cruel, fierce and base,
Rávaṇ the spoiler bears me hence
The helpless prey of violence.
This fiend who roves in midnight shade
By thee, dear bird, can ne’er be stayed,
For he is armed and fierce and strong
Triumphant in the power to wrong.
For thee remains one only task,
To do, kind friend, the thing I ask.
To Ráma’s ear by thee be borne
How Sítá from her home is torn,
And to the valiant Lakshmaṇ tell
The giant’s deed and what befell.”
Canto L. Jatáyus.
The vulture from his slumber woke
And heard the words which Sítá spoke
He raised his eye and looked on her,
Looked on her giant ravisher.
That noblest bird with pointed beak,
Majestic as a mountain peak,
High on the tree addressed the king
Of giants, wisely counselling:
“O Ten-necked lord, I firmly hold
To faith and laws ordained of old,
And thou, my brother, shouldst refrain
From guilty deeds that shame and stain.
The vulture king supreme in air,
Jaṭáyus is the name I bear.
Thy captive, known by Sítá’s name,
Is the dear consort and the dame
Of Ráma, Daśaratha’s heir
Who makes the good of all his care.
Lord of the world in might he vies
With the great Gods of seas and skies.
The law he boasts to keep allows
No king to touch another’s spouse,
And, more than all, a prince’s dame
High honour and respect may claim.
Back to the earth thy way incline,
Nor think of one who is not thine.
Heroic souls should hold it shame
To stoop to deeds which others blame,
And all respect by them is shown
To dames of others as their own.
Not every case of bliss and gain
The Scripture’s holy texts explain,
And subjects, when that light is dim,
Look to their prince and follow him.
The king is bliss and profit, he
Is store of treasures fair to see,
And all the people’s fortunes spring,
Their joy and misery, from the king.
If, lord of giant race, thy mind
Be fickle, false, to sin inclined,
How wilt thou kingly place retain?
High thrones in heaven no sinners gain.
The soul which gentle passions sway
Ne’er throws its nobler part away,
Nor will the mansion of the base
Long be the good man’s dwelling-place.
Prince Ráma, chief of high renown,
Has wronged thee not in field or town.
Ne’er has he sinned against thee: how
Canst thou resolve to harm him now?
If moved by Śúrpaṇakhá’s prayer
The giant Khara sought him there,
And fighting fell with baffled aim,
His and not Ráma’s is the blame.
Say, mighty lord of giants, say
What fault on Ráma canst thou lay?
What has the world’s great master done
That thou should steal his precious one?
Quick, quick the Maithil dame release;
Let Ráma’s consort go in peace,
Lest scorched by his terrific eye
Beneath his wrath thou fall and die
Like Vritra when Lord Indra threw
The lightning flame that smote and slew.
Ah fool, with blinded eyes to take
Home to thy heart a venomed snake!
Ah foolish eyes, too blind to see
That Death’s dire coils entangle thee!
The prudent man his strength will spare,
Nor lift a load too great to bear.
Content is he with wholesome food
Which gives him life and strength renewed,
But who would dare the guilty deed
That brings no fame or glorious meed,
Where merit there is none to win
And vengeance soon o’ertakes the sin?
My course of life, Pulastya’s son,
For sixty thousand years has run.
Lord of my kind I still maintain
Mine old hereditary reign.
I, worn by years, am older far
Than thou, young lord of bow and car,
In coat of glittering mail encased
And armed with arrows at thy waist,
But not unchallenged shalt thou go,
Or steal the dame without a blow.
Thou canst not, King, before mine eyes
Bear off unchecked thy lovely prize,
Safe as the truth of Scripture bent
By no close logic’s argument.
Stay if thy courage let thee, stay
And meet me in the battle fray,
And thou shalt stain the earth with gore
Falling as Khara fell before.
Soon Ráma, clothed in bark, shall smite
Thee, his proud foe, in deadly fight,—
Ráma, from whom have oft times fled
The Daitya hosts discomfited.
No power have I to kill or slay:
The princely youths are far away,
But soon shalt thou with fearful eye
Struck down beneath their arrows lie.
But while I yet have life and sense,
Thou shalt not, tyrant, carry hence
Fair Sítá, Ramá’s honoured queen,
With lotus eyes and lovely mien.
Whate’er the pain, whate’er the cost,
Though in the struggle life be lost,
The will of Raghu’s noblest son
And Daśaratha must be done.
Stay for a while, O Rávaṇ, stay,
One hour thy flying car delay,
And from that glorious chariot thou
Shalt fall like fruit from shaken bough,
For I to thee, while yet I live,
The welcome of a foe will give.”
Canto LI. The Combat.
Rávaṇ’s red eyes in fury rolled:
Bright with his armlets’ flashing gold,
In high disdain, by passion stirred
He rushed against the sovereign bird.
With clash and din and furious blows
Of murderous battle met the foes:
Thus urged by winds two clouds on high
Meet warring in the stormy sky.
Then fierce the dreadful combat raged
As fiend and bird in war engaged,
As if two winged mountains sped
To dire encounter overhead.
Keen pointed arrows thick and fast,
In never ceasing fury cast,
Rained hurtling on the vulture king
And smote him on the breast and wing.
But still that noblest bird sustained
The cloud of shafts which Rávaṇ rained,
And with strong beak and talons bent
The body of his foeman rent.
Then wild with rage the ten-necked king
Laid ten swift arrows on his string,—
Dread as the staff of Death were they,
So terrible and keen to slay.
Straight to his ear the string he drew,
Straight to the mark the arrows flew,
And pierced by every iron head
The vulture’s mangled body bled.
One glance upon the car he bent
Where Sítá wept with shrill lament,
Then heedless of his wounds and pain
Rushed at the giant king again.
Then the brave vulture with the stroke
Of his resistless talons broke
The giant’s shafts and bow whereon
The fairest pearls and jewels shone.
The monster paused, by rage unmanned:
A second bow soon armed his hand,
Whence pointed arrows swift and true
In hundreds, yea in thousands, flew.
The monarch of the vultures, plied
With ceaseless darts on every side,
Showed like a bird that turns to rest
Close covered by the branch-built nest.
He shook his pinions to repel
The storm of arrows as it fell;
Then with his talons snapped in two
The mighty bow which Rávaṇ drew.
Next with terrific wing he smote
So fiercely on the giant’s coat,
The harness, glittering with the glow
Of fire, gave way beneath the blow.
With storm of murderous strokes he beat
The harnessed asses strong and fleet,—
Each with a goblin’s monstrous face
And plates of gold his neck to grace.
Then on the car he turned his ire,—
The will-moved car that shone like fire,
And broke the glorious chariot, broke
The golden steps and pole and yoke.
The chouris and the silken shade
Like the full moon to view displayed,
Together with the guards who held
Those emblems, to the ground he felled.
The royal vulture hovered o’er
The driver’s head, and pierced and tore
With his strong beak and dreaded claws
His mangled brow and cheek and jaws.
With broken car and sundered bow,
His charioteer and team laid low,
One arm about the lady wound,
Sprang the fierce giant to the ground.
Spectators of the combat, all
The spirits viewed the monster’s fall:
Lauding the vulture every one
Cried with glad voice, Well done! well done!
But weak with length of days, at last
The vulture’s strength was failing fast.
The fiend again assayed to bear
The lady through the fields of air.
But when the vulture saw him rise
Triumphant with his trembling prize,
Bearing the sword that still was left
When other arms were lost or cleft,
Once more, impatient of repose,
Swift from the earth her champion rose,
Hung in the way the fiend would take,
And thus addressing Rávaṇ spake:
“Thou, King of giants, rash and blind,
Wilt be the ruin of thy kind,
Stealing the wife of Ráma, him
With lightning scars on chest and limb.
A mighty host obeys his will
And troops of slaves his palace fill;
His lords of state are wise and true,
Kinsmen has he and retinue.
As thirsty travellers drain the cup,
Thou drinkest deadly poison up.
The rash and careless fool who heeds
No coming fruit of guilty deeds,
A few short years of life shall see,
And perish doomed to death like thee.
Say whither wilt thou fly to loose
Thy neck from Death’s entangling noose,
Caught like the fish that finds too late
The hook beneath the treacherous bait?
Never, O King—of this be sure—
Will Raghu’s fiery sons endure,
Terrific in their vengeful rage,
This insult to their hermitage.
Thy guilty hands this day have done
A deed which all reprove and shun,
Unworthly of a noble chief,
The pillage loved by coward thief.
Stay, if thy heart allow thee, stay
And meet me in the deadly fray.
Soon shall thou stain the earth with gore,
And fall as Khara fell before.
The fruits of former deeds o’erpower
The sinner in his dying hour:
And such a fate on thee, O King,
Thy tyranny and madness bring.
Not e’en the Self-existent Lord,
Who reigns by all the worlds adored,
Would dare attempt a guilty deed
Which the dire fruits of crime succeed.”
Thus brave Jaṭáyus, best of birds,
Addressed the fiend with moving words,
Then ready for the swift attack
Swooped down upon the giant’s back.
Down to the bone the talons went;
With many a wound the flesh was rent:
Such blows infuriate drivers deal
Their elephants with pointed steel.
Fixed in his back the strong beak lay,
The talons stripped the flesh away.
He fought with claws and beak and wing,
And tore the long hair of the king.
Still as the royal vulture beat
The giant with his wings and feet,
Swelled the fiend’s lips, his body shook
With furious rage too great to brook.
About the Maithil dame he cast
One huge left arm and held her fast.
In furious rage to frenzy fanned
He struck the vulture with his hand.
Jatáyus mocked the vain assay,
And rent his ten left arms away.
Down dropped the severed limbs: anew
Ten others from his body grew:
Thus bright with pearly radiance glide
Dread serpents from the hillock side,
Again in wrath the giant pressed
The lady closer to his breast,
And foot and fist sent blow on blow
In ceaseless fury at the foe.
So fierce and dire the battle, waged
Between those mighty champions, raged:
Here was the lord of giants, there
The noblest of the birds of air.
Thus, as his love of Ráma taught,
The faithful vulture strove and fought.
But Rávaṇ seized his sword and smote
His wings and side and feet and throat.
At mangled side and wing he bled;
He fell, and life was almost fled.
The lady saw her champion lie,
His plumes distained with gory dye,
And hastened to the vulture’s side
Grieving as though a kinsman died.
The lord of Lanká’s island viewed
The vulture as he lay:
Whose back like some dark cloud was hued,
His breast a paly grey,
Like ashes, when by none renewed,
The flame has died away.
The lady saw with mournful eye,
Her champion press the plain,—
The royal bird, her true ally
Whom Rávaṇ’s might had slain.
Her soft arms locked in strict embrace
Around his neck she kept,
And lovely with her moon-bright face
Bent o’er her friend and wept.
Canto LII. Rávan’s Flight.
Fair as the lord of silvery rays
Whom every star in heaven obeys,
The Maithil dame her plaint renewed
O’er him by Rávaṇ’s might subdued:
“Dreams, omens, auguries foreshow
Our coming lot of weal and woe:
But thou, my Ráma, couldst not see
The grievous blow which falls on thee.
The birds and deer desert the brakes
And show the path my captor takes,
And thus e’en now this royal bird
Flew to mine aid by pity stirred.
Slain for my sake in death he lies,
The broad-winged rover of the skies.
O Ráma, haste, thine aid I crave:
O Lakshmaṇ, why delay to save?
Brave sons of old Ikshváku, hear
And rescue in this hour of fear.”
Her flowery wreath was torn and rent,
Crushed was each sparkling ornament.
She with weak arms and trembling knees
Clung like a creeper to the trees,
And like some poor deserted thing
With wild shrieks made the forest ring.
But swift the giant reached her side,
As loud on Ráma’s name she cried.
Fierce as grim Death one hand he laid
Upon her tresses’ lovely braid.
“That touch, thou impious King, shall be
The ruin of thy race and thee.”
The universal world in awe
That outrage on the lady saw,
All nature shook convulsed with dread,
And darkness o’er the land was spread.
The Lord of Day grew dark and chill,
And every breath of air was still.
The Eternal Father of the sky
Beheld the crime with heavenly eye,
And spake with solemn voice, “The deed,
The deed is done, of old decreed.”
Sad were the saints within the grove,
But triumph with their sorrow strove.
They wept to see the Maithil dame
Endure the outrage, scorn, and shame:
They joyed because his life should pay
The penalty incurred that day.
Then Rávaṇ raised her up, and bare
His captive through the fields of air,
Calling with accents loud and shrill
On Ráma and on Lakshmaṇ still.
With sparkling gems on arm and breast,
In silk of paly amber dressed,
High in the air the Maithil dame
Gleamed like the lightning’s flashing flame.
The giant, as the breezes blew
Upon her robes of amber hue,
And round him twined that gay attire,
Showed like a mountain girt with fire.
The lady, fairest of the fair,
Had wreathed a garland round her hair;
Its lotus petals bright and sweet
Rained down about the giant’s feet.
Her vesture, bright as burning gold,
Gave to the wind each glittering fold,
Fair as a gilded cloud that gleams
Touched by the Day-God’s tempered beams.
Yet struggling in the fiend’s embrace,
The lady with her sweet pure face,
Far from her lord, no longer wore
The light of joy that shone before.
Like some sad lily by the side
Of waters which the sun has dried;
Like the pale moon uprising through
An autumn cloud of darkest hue,
So was her perfect face between
The arms of giant Rávaṇ seen:
Fair with the charm of braided tress
And forehead’s finished loveliness;
Fair with the ivory teeth that shed
White lustre through the lips’ fine red,
Fair as the lotus when the bud
Is rising from the parent flood.
With faultless lip and nose and eye,
Dear as the moon that floods the sky
With gentle light, of perfect mould,
She seemed a thing of burnished gold,
Though on her cheek the traces lay
Of tears her hand had brushed away.
But as the moon-beams swiftly fade
Ere the great Day-God shines displayed,
So in that form of perfect grace
Still trembling in the fiend’s embrace,
From her beloved Ráma reft,
No light of pride or joy was left.
The lady with her golden hue
O’er the swart fiend a lustre threw,
As when embroidered girths enfold
An elephant with gleams of gold.
Fair as the lily’s bending stem,—
Her arms adorned with many a gem,
A lustre to the fiend she lent
Gleaming from every ornament,
As when the cloud-shot flashes light
The shadows of a mountain height.
Whene’er the breezes earthward bore
The tinkling of the zone she wore,
He seemed a cloud of darkness hue
Sending forth murmurs as it flew.
As on her way the dame was sped
From her sweet neck fair flowers were shed,
The swift wind caught the flowery rain
And poured it o’er the fiend again.
The wind-stirred blossoms, sweet to smell,
On the dark brows of Rávaṇ fell,
Like lunar constellations set
On Meru for a coronet.
From her small foot an anklet fair
With jewels slipped, and through the air,
Like a bright circlet of the flame
Of thunder, to the valley came.
The Maithil lady, fair to see
As the young leaflet of a tree
Clad in the tender hues of spring,
Flashed glory on the giant king,
As when a gold-embroidered zone
Around an elephant is thrown.
While, bearing far the lady, through
The realms of sky the giant flew,
She like a gleaming meteor cast
A glory round her as she passed.
Then from each limb in swift descent
Dropped many a sparkling ornament:
On earth they rested dim and pale
Like fallen stars when virtues fail.(504)
Around her neck a garland lay
Bright as the Star-God’s silvery ray:
It fell and flashed like Gangá sent
From heaven above the firmament.(505)
The birds of every wing had flocked
To stately trees by breezes rocked:
These bowed their wind-swept heads and said:
“My lady sweet, be comforted.”
With faded blooms each brook within
Whose waters moved no gleamy fin,
Stole sadly through the forest dell
Mourning the dame it loved so well.
From every woodland region near
Came lions, tigers, birds, and deer,
And followed, each with furious look,
The way her flying shadow took.
For Sítá’s loss each lofty hill
Whose tears were waterfall, and rill,
Lifting on high each arm-like steep,
Seemed in the general woe to weep.
When the great sun, the lord of day,
Saw Rávaṇ tear the dame away,
His glorious light began to fail
And all his disk grew cold and pale.
“If Rávaṇ from the forest flies
With Ráma’s Sítá as his prize,
Justice and truth have vanished hence,
Honour and right and innocence.”
Thus rose the cry of wild despair
From spirits as they gathered there.
In trembling troops in open lawns
Wept, wild with woe, the startled fawns,
And a strange terror changed the eyes
They lifted to the distant skies.
On silvan Gods who love the dell
A sudden fear and trembling fell,
As in the deepest woe they viewed
The lady by the fiend subdued.
Still in loud shrieks was heard afar
That voice whose sweetness naught could mar,
While eager looks of fear and woe
She bent upon the earth below.
The lady of each winning wile
With pearly teeth and lovely smile,
Seized by the lord of Lanká’s isle,
Looked down for friends in vain.
She saw no friend to aid her, none,
Not Ráma nor the younger son
Of Daśaratha, and undone
She swooned with fear and pain.
Canto LIII. Sítá’s Threats.
Soon as the Maithil lady knew
That high through air the giant flew,
Distressed with grief and sore afraid
Her troubled spirit sank dismayed.
Then, as anew the waters welled
From those red eyes which sorrow swelled,
Forth in keen words her passion broke,
And to the fierce-eyed fiend she spoke:
“Canst thou attempt a deed so base,
Untroubled by the deep disgrace,—
To steal me from my home and fly,
When friend or guardian none was nigh?
Thy craven soul that longed to steal,
Fearing the blows that warriors deal,
Upon a magic deer relied
To lure my husband from my side,
Friend of his sire, the vulture king
Lies low on earth with mangled wing,
Who gave his aged life for me
And died for her he sought to free.
Ah, glorious strength indeed is thine,
Thou meanest of thy giant line,
Whose courage dared to tell thy name
And conquer in the fight a dame.
Does the vile deed that thou hast done
Cause thee no shame, thou wicked one—
A woman from her home to rend
When none was near his aid to lend?
Through all the worlds, O giant King,
The tidings of this deed will ring,
This deed in law and honour’s spite
By one who claims a hero’s might.
Shame on thy boasted valour, shame!
Thy prowess is an empty name.
Shame, giant, on this cursed deed
For which thy race is doomed to bleed!
Thou fliest swifter than the gale,
For what can strength like thine avail?
Stay for one hour, O Rávaṇ, stay;
Thou shalt not flee with life away.
Soon as the royal chieftains’ sight
Falls on the thief who roams by night,
Thou wilt not, tyrant, live one hour
Though backed by all thy legions’ power.
Ne’er can thy puny strength sustain
The tempest of their arrowy rain:
Have e’er the trembling birds withstood
The wild flames raging in the wood?
Hear me, O Rávaṇ, let me go,
And save thy soul from coming woe.
Or if thou wilt not set me free,
Wroth for this insult done to me.
With his brave brother’s aid my lord
Against thy life will raise his sword.
A guilty hope inflames thy breast
His wife from Ráma’s home to wrest.
Ah fool, the hope thou hast is vain;
Thy dreams of bliss shall end in pain.
If torn from all I love by thee
My godlike lord no more I see,
Soon will I die and end my woes,
Nor live the captive of my foes.
Ah fool, with blinded eyes to choose
The evil and the good refuse!
So the sick wretch with stubborn will
Turns fondly to the cates that kill,
And madly draws his lips away
From medicine that would check decay.
About thy neck securely wound
The deadly coil of Fate is bound,
And thou, O Rávaṇ, dost not fear
Although the hour of death is near.
With death-doomed sight thine eyes behold
The gleaming of the trees of gold,—
See dread Vaitaraṇi, the flood
That rolls a stream of foamy blood,—
See the dark wood by all abhorred—
Its every leaf a threatening sword.
The tangled thickets thou shall tread
Where thorns with iron points are spread.
For never can thy days be long,
Base plotter of this shame and wrong
To Ráma of the lofty soul:
He dies who drinks the poisoned bowl.
The coils of death around thee lie:
They hold thee and thou canst not fly.
Ah whither, tyrant, wouldst thou run
The vengeance of my lord to shun?
By his unaided arm alone
Were twice seven thousand fiends o’erthrown:
Yes, in the twinkling of an eye
He forced thy mightiest fiends to die.
And shall that lord of lion heart,
Skilled in the bow and spear and dart,
Spare thee, O fiend, in battle strife,
The robber of his darling wife?”
These were her words, and more beside,
By wrath and bitter hate supplied.
Then by her woe and fear o’erthrown
She wept again and made her moan.
As long she wept in grief and dread,
Scarce conscious of the words she said,
The wicked giant onward fled
And bore her through the air.
As firm he held the Maithil dame,
Still wildly struggling, o’er her frame
With grief and bitter misery came
The trembling of despair.
Canto LIV. Lanká.
He bore her on in rapid flight,
And not a friend appeared in sight.
But on a hill that o’er the wood
Raised its high top five monkeys stood.
From her fair neck her scarf she drew,
And down the glittering vesture flew.
With earring, necklet, chain, and gem,
Descending in the midst of them:
“For these,” she thought, “my path may show,
And tell my lord the way I go.”
Nor did the fiend, in wild alarm,
Mark when she drew from neck and arm
And foot the gems and gold, and sent
To earth each gleaming ornament.
The monkeys raised their tawny eyes
That closed not in their first surprise,
And saw the dark-eyed lady, where
She shrieked above them in the air.
High o’er their heads the giant passed
Holding the weeping lady fast.
O’er Pampa’s flashing flood he sped
And on to Lanká’s city fled.
He bore away in senseless joy
The prize that should his life destroy,
Like the rash fool who hugs beneath
His robe a snake with venomed teeth.
Swift as an arrow from a bow,
Speeding o’er lands that lay below,
Sublime in air his course he took
O’er wood and rock and lake and brook.
He passed at length the sounding sea
Where monstrous creatures wander free,—
Seat of Lord Varuṇ’s ancient reign,
Controller of the eternal main.
The angry waves were raised and tossed
As Rávaṇ with the lady crossed,
And fish and snake in wild unrest
Showed flashing fin and gleaming crest.
Then from the blessed troops who dwell
In air celestial voices fell:
“O ten-necked King,” they cried, “attend:
This guilty deed will bring thine end.”
Then Rávaṇ speeding like the storm,
Bearing his death in human form,
The struggling Sítá, lighted down
In royal Lanká’s glorious town;
A city bright and rich, that showed
Well-ordered street and noble road;
Arranged with just division, fair
With multitudes in court and square.
Thus, all his journey done, he passed
Within his royal home at last.
There in a queenly bower he placed
The black-eyed dame with dainty waist:
Thus in her chamber Máyá laid
The lovely Máyá, demon maid.
Then Rávaṇ gave command to all
The dread she-fiends who filled the hall:
“This captive lady watch and guard
From sight of man and woman barred.
But all the fair one asks beside
Be with unsparing hand supplied:
As though ’twere I that asked, withhold
No pearls or dress or gems or gold.
And she among you that shall dare
Of purpose or through want of care
One word to vex her soul to say,
Throws her unvalued life away.”
Thus spake the monarch of their race
To those she-fiends who thronged the place,
And pondering on the course to take
Went from the chamber as he spake.
He saw eight giants, strong and dread,
On flesh of bleeding victims fed,
Proud in the boon which Brahmá gave,
And trusting in its power to save.
He thus the mighty chiefs addressed
Of glorious power and strength possessed:
“Arm, warriors, with the spear and bow;
With all your speed from Lanká go,
For Janasthán, our own no more,
Is now defiled with giants’ gore;
The seat of Khara’s royal state
Is left unto us desolate.
In your brave hearts and might confide,
And cast ignoble fear aside.
Go, in that desert region dwell
Where the fierce giants fought and fell.
A glorious host that region held,
For power and might unparalleled,
By Dúshaṇ and brave Khara led,—
All, slain by Ráma’s arrows, bled.
Hence boundless wrath that spurns control
Reigns paramount within my soul,
And naught but Ráma’s death can sate
The fury of my vengeful hate.
I will not close my slumbering eyes
Till by this hand my foeman dies.
And when mine arm has slain the foe
Who laid those giant princes low,
Long will I triumph in the deed,
Like one enriched in utmost need.
Now go; that I this end may gain,
In Janasthán, O chiefs, remain.
Watch Ráma there with keenest eye,
And all his deeds and movements spy.
Go forth, no helping art neglect,
Be brave and prompt and circumspect,
And be your one endeavour still
To aid mine arm this foe to kill.
Oft have I seen your warrior might
Proved in the forehead of the fight,
And sure of strength I know so well
Send you in Janasthán to dwell.”
The giants heard with prompt assent
The pleasant words he said,
And each before his master bent
For meet salute, his head.
Then as he bade, without delay,
From Lanká’s gate they passed,
And hurried forward on their way
Invisible and fast.
Canto LV. Sítá In Prison.
Thus Rávaṇ his commandment gave
To those eight giants strong and brave,
So thinking in his foolish pride
Against all dangers to provide.
Then with his wounded heart aflame
With love he thought upon the dame,
And took with hasty steps the way
To the fair chamber where she lay.
He saw the gentle lady there
Weighed down by woe too great to bear,
Amid the throng of fiends who kept
Their watch around her as she wept:
A pinnace sinking neath the wave
When mighty winds around her rave:
A lonely herd-forsaken deer,
When hungry dogs are pressing near.
Within the bower the giant passed:
Her mournful looks were downward cast.
As there she lay with streaming eyes
The giant bade the lady rise,
And to the shrinking captive showed
The glories of his rich abode,
Where thousand women spent their days
In palaces with gold ablaze;
Where wandered birds of every sort,
And jewels flashed in hall and court.
Where noble pillars charmed the sight
With diamond and lazulite,
And others glorious to behold
With ivory, crystal, silver, gold.
There swelled on high the tambour’s sound,
And burnished ore was bright around
He led the mournful lady where
Resplendent gold adorned the stair,
And showed each lattice fair to see
With silver work and ivory:
Showed his bright chambers, line on line,
Adorned with nets of golden twine.
Beyond he showed the Maithil dame
His gardens bright as lightning’s flame,
And many a pool and lake he showed
Where blooms of gayest colour glowed.
Through all his home from view to view
The lady sunk in grief he drew.
Then trusting in her heart to wake
Desire of all she saw, he spake:
“Three hundred million giants, all
Obedient to their master’s call,
Not counting young and weak and old,
Serve me with spirits fierce and bold.
A thousand culled from all of these
Wait on the lord they long to please.
This glorious power, this pomp and sway,
Dear lady, at thy feet I lay:
Yea, with my life I give the whole,
O dearer than my life and soul.
A thousand beauties fill my hall:
Be thou my wife and rule them all.
O hear my supplication! why
This reasonable prayer deny?
Some pity to thy suitor show,
For love’s hot flames within me glow.
This isle a hundred leagues in length,
Encompassed by the ocean’s strength,
Would all the Gods and fiends defy
Though led by Him who rules the sky.
No God in heaven, no sage on earth,
No minstrel of celestial birth,
No spirit in the worlds I see
A match in power and might for me.
What wilt thou do with Ráma, him
Whose days are short, whose light is dim,
Expelled from home and royal sway,
Who treads on foot his weary way?
Leave the poor mortal to his fate,
And wed thee with a worthier mate.
My timid love, enjoy with me
The prime of youth before it flee.
Do not one hour the hope retain
To look on Ráma’s face again.
For whom would wildest thought beguile
To seek thee in the giants’ isle?
Say who is he has power to bind
In toils of net the rushing wind.
Whose is the mighty hand will tame
And hold the glory of the flame?
In all the worlds above, below,
Not one, O fair of form, I know
Who from this isle in fight could rend
The lady whom these arms defend.
Fair Queen, o’er Lanká’s island reign,
Sole mistress of the wide domain.
Gods, rovers of the night like me,
And all the world thy slaves will be.
O’er thy fair brows and queenly head
Let consecrating balm be shed,
And sorrow banished from thy breast,
Enjoy my love and take thy rest.
Here never more thy soul shall know
The memory of thy former woe,
And here shall thou enjoy the meed
Deserved by every virtuous deed.
Here garlands glow of flowery twine,
With gorgeous hues and scent divine.
Take gold and gems and rich attire:
Enjoy with me thy heart’s desire.
There stand, of chariots far the best,
The car my brother once possessed.
Which, victor in the stricken field,
I forced the Lord of Gold to yield.
’Tis wide and high and nobly wrought,
Bright as the sun and swift as thought.
Therein O Sítá, shalt thou ride
Delighted by thy lover’s side.
But sorrow mars with lingering trace
The splendour of thy lotus face.
A cloud of woe is o’er it spread,
And all the light of joy is fled.”
The lady, by her woe distressed,
One corner of her raiment pressed
To her sad cheek like moonlight clear,
And wiped away a falling tear.
The rover of the night renewed
His eager pleading as he viewed
The lady stand like one distraught,
Striving to fix her wandering thought:
“Think not, sweet lady, of the shame
Of broken vows, nor fear the blame.
The saints approve with favouring eyes
This union knit with marriage ties.
O beauty, at thy radiant feet
I lay my heads, and thus entreat.
One word of grace, one look I crave:
Have pity on thy prostrate slave.
These idle words I speak are vain,
Wrung forth by love’s consuming pain,
And ne’er of Rávaṇ be it said
He wooed a dame with prostrate head.”
Thus to the Maithil lady sued
The monarch of the giant brood,
And “She is now mine own,” he thought,
In Death’s dire coils already caught.
Canto LVI. Sítá’s Disdain.
His words the Maithil lady heard
Oppressed by woe but undeterred.
Fear of the fiend she cast aside,
And thus in noble scorn replied:
“His word of honour never stained
King Daśaratha nobly reigned,
The bridge of right, the friend of truth.
His eldest son, a noble youth,
Is Ráma, virtue’s faithful friend,
Whose glories through the worlds extend.
Long arms and large full eyes has he,
My husband, yea a God to me.
With shoulders like the forest king’s,
From old Ikshváku’s line he springs.
He with his brother Lakshmaṇ’s aid
Will smite thee with the vengeful blade.
Hadst thou but dared before his eyes
To lay thine hand upon the prize,
Thou stretched before his feet hadst lain
In Janasthán like Khara slain.
Thy boasted rovers of the night
With hideous shapes and giant might,—
Like serpents when the feathered king
Swoops down with his tremendous wing,—
Will find their useless venom fail
When Ráma’s mighty arms assail.
The rapid arrows bright with gold,
Shot from the bow he loves to hold,
Will rend thy frame from flank to flank
As Gangá’s waves erode the bank.
Though neither God nor fiend have power
To slay thee in the battle hour,
Yet from his hand shall come thy fate,
Struck down before his vengeful hate.
That mighty lord will strike and end
The days of life thou hast to spend.
Thy days are doomed, thy life is sped
Like victims to the pillar led.
Yea, if the glance of Ráma bright
With fury on thy form should light,
Thou scorched this day wouldst fall and die
Like Káma slain by Rudra’s eye.(506)
He who from heaven the moon could throw,
Or bid its bright rays cease to glow,—
He who could drain the mighty sea
Will set his darling Sítá free.
Fled is thy life, thy glory, fled
Thy strength and power: each sense is dead.
Soon Lanká widowed by thy guilt
Will see the blood of giants spilt.
This wicked deed, O cruel King,
No triumph, no delight will bring.
Thou with outrageous might and scorn
A woman from her lord hast torn.
My glorious husband far away,
Making heroic strength his stay,
Dwells with his brother, void of fear,
In Daṇḍak forest lone and drear.
No more in force of arms confide:
That haughty strength, that power and pride
My hero with his arrowy rain
From all thy bleeding limbs will drain.
When urged by fate’s dire mandate, nigh
Comes the fixt hour for men to die.
Caught in Death’s toils their eyes are blind,
And folly takes each wandering mind.
So for the outrage thou hast done
The fate is near thou canst not shun,—
The fate that on thyself and all
Thy giants and thy town shall fall.
I spurn thee: can the altar dight
With vessels for the sacred rite,
O’er which the priest his prayer has said,
Be sullied by an outcaste’s tread?
So me, the consort dear and true
Of him who clings to virtue too,
Thy hated touch shall ne’er defile,
Base tyrant lord of Lanká’s isle.
Can the white swan who floats in pride
Through lilies by her consort’s side,
Look for one moment, as they pass,
On the poor diver in the grass?
This senseless body waits thy will,
To torture, chain, to wound or kill.
I will not, King of giants, strive
To keep this fleeting soul alive
But never shall they join the name
Of Sítá with reproach and shame.”
Thus as her breast with fury burned
Her bitter speech the dame returned.
Such words of rage and scorn, the last
She uttered, at the fiend she cast.
Her taunting speech the giant heard,
And every hair with anger stirred.
Then thus with fury in his eye
He made in threats his fierce reply:
“Hear Maithil lady, hear my speech:
List to my words and ponder each.
If o’er thy head twelve months shall fly
And thou thy love wilt still deny,
My cooks shall mince thy flesh with steel
And serve it for my morning meal.”
Thus with terrific threats to her
Spake Rávaṇ, cruel ravener.
Mad with the rage her answer woke
He called the fiendish train and spoke:
“Take her, ye Rákshas dames, who fright
With hideous form and mien the sight,
Who make the flesh of men your food,—
And let her pride be soon subdued.”
He spoke, and at his word the band
Of fiendish monsters raised each hand
In reverence to the giant king,
And pressed round Sítá in a ring.
Rávaṇ once more with stern behest
To those she-fiends his speech addressed:
Shaking the earth beneath his tread,
He stamped his furious foot and said:
“To the Aśoka garden bear
The dame, and guard her safely there
Until her stubborn pride be bent
By mingled threat and blandishment.
See that ye watch her well, and tame,
Like some she-elephant, the dame.”
They led her to that garden where
The sweetest flowers perfumed the air,
Where bright trees bore each rarest fruit,
And birds, enamoured, ne’er were mute.
Bowed down with terror and distress,
Watched by each cruel giantess,—
Like a poor solitary deer
When ravening tigresses are near,—
The hapless lady lay distraught
Like some wild thing but newly caught,
And found no solace, no relief
From agonizing fear and grief;
Not for one moment could forget
Each terrifying word and threat,
Or the fierce eyes upon her set
By those who watched around.
She thought of Ráma far away,
She mourned for Lakshmaṇ as she lay
In grief and terror and dismay
Half fainting on the ground.
Canto LVII. Sítá Comforted.
Soon as the fiend had set her down
Within his home in Lanká’s town
Triumph and joy filled Indra’s breast,
Whom thus the Eternal Sire addressed:
“This deed will free the worlds from woe
And cause the giants’ overthrow.
The fiend has borne to Lanká’s isle
The lady of the lovely smile,
True consort born to happy fate
With features fair and delicate.
She looks and longs for Ráma’s face,
But sees a crowd of demon race,
And guarded by the giant’s train
Pines for her lord and weeps in vain.
But Lanká founded on a steep
Is girdled by the mighty deep,
And how will Ráma know his fair
And blameless wife is prisoned there?
She on her woe will sadly brood
And pine away in solitude,
And heedless of herself, will cease
To live, despairing of release.
Yes, pondering on her fate, I see
Her gentle life in jeopardy.
Go, Indra, swiftly seek the place,
And look upon her lovely face.
Within the city make thy way:
Let heavenly food her spirit stay.”
Thus Brahma spake: and He who slew
The cruel demon Páka, flew
Where Lanká’s royal city lay,
And Sleep went with him on his way.
“Sleep,” cried the heavenly Monarch, “close
Each giant’s eye in deep repose.”
Thus Indra spoke, and Sleep fulfilled
With joy his mandate, as he willed,
To aid the plan the Gods proposed,
The demons’ eyes in sleep she closed.
Then Śachí’s lord, the Thousand-eyed,
To the Aśoka garden hied.
He came and stood where Sítá lay,
And gently thus began to say:
“Lord of the Gods who hold the sky,
Dame of the lovely smile, am I.
Weep no more, lady, weep no more;
Thy days of woe will soon be o’er.
I come, O Janak’s child, to be
The helper of thy lord and thee.
He through my grace, with hosts to aid,
This sea-girt land will soon invade.
’Tis by my art that slumbers close
The eyelids of thy giant foes.
Now I, with Sleep, this place have sought,
Videhan lady, and have brought
A gift of heaven’s ambrosial food
To stay thee in thy solitude.
Receive it from my hand, and taste,
O lady of the dainty waist:
For countless ages thou shall be
From pangs of thirst and hunger free.”
But doubt within her bosom woke
As to the Lord of Gods she spoke:
“How may I know for truth that thou
Whose form I see before me now
Art verily the King adored
By heavenly Gods, and Śachí’s lord?
With Raghu’s sons I learnt to know
The certain signs which Godhead show.
These marks before mine eyes display
If o’er the Gods thou bear the sway.”
The heavenly lord of Śachí heard,
And did according to her word.
Above the ground his feet were raised;
With eyelids motionless he gazed.
No dust upon his raiment lay,
And his bright wreath was fresh and gay.
Nor was the lady’s glad heart slow
The Monarch of the Gods to know,
And while the tears unceasing ran
From her sweet eyes she thus began:
“My lord has gained a friend in thee,
And I this day thy presence see
Shown clearly to mine eyes, as when
Ráma and Lakshmaṇ, lords of men,
Beheld it, and their sire the king,
And Janak too from whom I spring.
Now I, O Monarch of the Blest,
Will eat this food at thy behest,
Which thou hast brought me, of thy grace,
To aid and strengthen Raghu’s race.”
She spoke, and by his words relieved,
The food from Indra’s hand received,
Yet ere she ate the balm he brought,
On Lakshmaṇ and her lord she thought.
“If my brave lord be still alive,
If valiant Lakshmaṇ yet survive,
May this my taste of heavenly food
Bring health to them and bliss renewed!”
She ate, and that celestial food
Stayed hunger, thirst, and lassitude,
And all her strength restored.
Great joy her hopeful spirit stirred
At the glad tidings newly heard
Of Lakshmaṇ and her lord.
And Indra’s heart was joyful too:
He bade the Maithil dame adieu,
His saving errand done.
With Sleep beside him parting thence
He sought his heavenly residence
To prosper Raghu’s son.
Canto LVIII. The Brothers’ Meeting.
When Ráma’s deadly shaft had struck
The giant in the seeming buck,
The chieftain turned him from the place
His homeward way again to trace.
Then as he hastened onward, fain
To look upon his spouse again,
Behind him from a thicket nigh
Rang out a jackal’s piercing cry.
Alarmed he heard the startling shriek
That raised his hair and dimmed his cheek,
And all his heart was filled with doubt
As the shrill jackal’s cry rang out:
“Alas, some dire disaster seems
Portended by the jackal’s screams.
O may the Maithil dame be screened
From outrage of each hungry fiend!
Alas, if Lakshmaṇ chanced to hear
That bitter cry of woe and fear
What time Márícha, as he died,
With voice that mocked my accents cried,
Swift to my side the prince would flee
And quit the dame to succour me.
Too well I see the demon band
The slaughter of my love have planned.
Me far from home and Sítá’s view
The seeming deer Márícha drew.
He led me far through brake and dell
Till wounded by my shaft he fell,
And as he sank rang out his cry,
“O save me, Lakshmaṇ, or I die.”
May it be well with both who stayed
In the great wood with none to aid,
For every fiend is now my foe
For Janasthán’s great overthrow,
And many an omen seen to-day
Has filled my heart with sore dismay.”
Such were the thoughts and sad surmise
Of Ráma at the jackal’s cries,
And all his heart within him burned
As to his cot his steps he turned.
He pondered on the deer that led
His feet to follow where it fled,
And sad with many a bitter thought
His home in Janasthán he sought.
His soul was dark with woe and fear
When flocks of birds and troops of deer
Move round him from the left, and raised
Discordant voices as they gazed.
The omens which the chieftain viewed
The terror of his soul renewed,
When lo, to meet him Lakshmaṇ sped
With brows whence all the light had fled.
Near and more near the princes came,
Each brother’s heart and look the same;
Alike on each sad visage lay
The signs of misery and dismay,
Then Ráma by his terror moved
His brother for his fault reproved
In leaving Sítá far from aid
In the wild wood where giants strayed.
Lakshmaṇ’s left hand he took, and then
In gentle tones the prince of men,
Though sharp and fierce their tenour ran,
Thus to his brother chief began:
“O Lakshmaṇ, thou art much to blame
Leaving alone the Maithil dame,
And flying hither to my side:
O, may no ill my spouse betide!
But ah, I know my wife is dead,
And giants on her limbs have fed,
So strange, so terrible are all
The omens which my heart appal.
O Lakshmaṇ, may we yet return
The safety of my love to learn.
To find the child of Janak still
Alive and free from scathe and ill!
Each bird with notes of warning screams,
Though the hot sun still darts his beams.
The moan of deer, the jackal’s yell
Of some o’erwhelming misery tell.
O mighty brother, still may she,
My princess, live from danger free!
That semblance of a golden deer
Allured me far away,
I followed nearer and more near,
And longed to take the prey.
I followed where the quarry fled:
My deadly arrow flew,
And as the dying creature bled,
The giant met my view.
Great fear and pain oppress my heart
That dreads the coming blow,
And through my left eye keenly dart
The throbs that herald woe.
Ah Lakshmaṇ, all these signs dismay,
My soul that sinks with dread,
I know my love is torn away,
Or, haply, she is dead.”
Canto LIX. Ráma’s Return.
When Ráma saw his brother stand
With none beside him, all unmanned,
Eager he questioned why he came
So far without the Maithil dame:
“Where is my wife, my darling, she
Who to the wild wood followed me?
Where hast thou left my lady, where
The dame who chose my lot to share?
Where is my love who balms my woe
As through the forest wilds I go,
Unkinged and banished and disgraced,—
My darling of the dainty waist?
She nerves my spirit for the strife,
She, only she gives zest to life,
Dear as my breath is she who vies
In charms with daughters of the skies.
If Janak’s child be mine no more,
In splendour fair as virgin ore,
The lordship of the skies and earth
To me were prize of little worth.
Ah, lives she yet, the Maithil dame,
Dear as the soul within this frame?
O, let not all my toil be vain,
The banishment, the woe and pain!
O, let not dark Kaikeyí win
The guerdon of her treacherous sin,
If, Sítá lost, my days I end,
And thou without me homeward wend!
O, let not good Kauśalyá shed
Her bitter tears to mourn me dead,
Nor her proud rival’s hest obey,
Strong in her son and queenly sway!
Back to my cot will I repair
If Sítá live to greet me there,
But if my wife have perished, I
Reft of my love will surely die.
O Lakshmaṇ, if I seek my cot,
Look for my love and find her not
Sweet welcome with her smile to give,
I tell thee, I will cease to live.
O answer,—let thy words be plain,—
Lives Sítá yet, or is she slain?
Didst thou thy sacred trust betray
Till ravening giants seized the prey?
Ah me, so young, so soft and fair,
Lapped in all bliss, untried by care,
Rent from her own dear husband, how
Will she support her misery now?
That voice, O Lakshmaṇ smote thine ear,
And filled, I ween, thy heart with fear,
When on thy name for succour cried
The treacherous giant ere he died.
That voice too like mine own, I ween,
Was heard by the Videhan queen.
She bade thee seek my side to aid,
And quickly was the hest obeyed,
But ah, thy fault I needs must blame,
To leave alone the helpless dame,
And let the cruel giants sate
The fury of their murderous hate.
Those blood-devouring demons all
Grieve in their souls for Khara’s fall,
And Sítá, none to guard her side,
Torn by their cruel hands has died.
I sink, O tamer of thy foes,
Deep in the sea of whelming woes.
What can I now? I must endure
The mighty grief that mocks at cure.”
Thus, all his thoughts on Sítá bent,
To Janasthán the chieftain went,
Hastening on with eager stride,
And Lakshmaṇ hurried by his side.
With toil and thirst and hunger worn,
His breast with doubt and anguish torn,
He sought the well-known spot.
Again, again he turned to chide
With quivering lips which terror dried:
He looked, and found her not.
Within his leafy home he sped,
Each pleasant spot he visited
Where oft his darling strayed.
“’Tis as I feared,” he cried, and there,
Yielding to pangs too great to bear,
He sank by grief dismayed.
Canto LX. Lakshman Reproved.
But Ráma ceased not to upbraid,
His brother for untimely aid,
And thus, while anguish wrung his breast,
The chief with eager question pressed:
“Why, Lakshmaṇ, didst thou hurry hence
And leave my wife without defence?
I left her in the wood with thee,
And deemed her safe from jeopardy.
When first thy form appeared in view,
I marked that Sítá came not too.
With woe my troubled soul was rent,
Prophetic of the dire event.
Thy coming steps afar I spied,
I saw no Sítá by thy side,
And felt a sudden throbbing dart
Through my left eye, and arm, and heart.”
Lakshmaṇ, with Fortune’s marks impressed,
His brother mournfully addressed:
“Not by my heart’s free impulse led,
Leaving thy wife to thee I sped;
But by her keen reproaches sent,
O Ráma, to thine aid I went.
She heard afar a mournful cry,
“O save me, Lakshmaṇ, or I die.”
The voice that spoke in moving tone
Smote on her ear and seemed thine own.
Soon as those accents reached her ear
She yielded to her woe and fear,
She wept o’ercome by grief, and cried,
“Fly, Lakshmaṇ, fly to Ráma’s side.”
Though many a time she bade me speed,
Her urgent prayer I would not heed.
I bade her in thy strength confide,
And thus with tender words replied:
“No giant roams the forest shade
From whom thy lord need shrink dismayed.
No human voice, believe me, spoke
Those words thy causeless fear that woke.
Can he whose might can save in woe
The heavenly Gods e’er stoop so low,
And with those piteous accents call
For succour like a caitiff thrall?
And why should wandering giants choose
The accents of thy lord to use,
In alien tones my help to crave,
And cry aloud, O Lakshmaṇ, save?
Now let my words thy spirit cheer,
Compose thy thoughts and banish fear.
In hell, in earth, or in the skies
There is not, and there cannot rise
A champion whose strong arm can slay
Thy Ráma in the battle fray.
To heavenly hosts he ne’er would yield
Though Indra led them to the field.”
To soothe her thus I vainly sought:
Her heart with woe was still distraught.
While from her eyes the waters ran
Her bitter speech she thus began:
“Too well I see thy dark intent:
Thy lawless thoughts on me are bent.
Thou hopest, but thy hope is vain,
To win my love, thy brother slain.
Not love, but Bharat’s dark decree
To share his exile counselled thee,
Or hearing now his bitter cry
Thou surely to his aid wouldst fly.
For love of me, a stealthy foe
Thou choosest by his side to go,
And now thou longest that my lord
Should die, and wilt no help afford.”
Such were the words the lady said:
With angry fire my eyes were red.
With pale lips quivering in my rage
I hastened from the hermitage.”
He ceased; and frenzied by his pain
The son of Raghu spoke again:
“O brother, for thy fault I grieve,
The Maithil dame alone to leave.
Thou knowest that my arm is strong
To save me from the giant throng,
And yet couldst leave the cottage, spurred
To folly by her angry word.
For this thy deed I praise thee not,—
To leave her helpless in the cot,
And thus thy sacred charge forsake
For the wild words a woman spake.
Yea thou art all to blame herein,
And very grievous is thy sin.
That anger swayed thy faithless breast
And made thee false to my behest.
An arrow speeding from my bow
Has laid the treacherous giant low,
Who lured me eager for the chase
Far from my hermit dwelling-place.
The string with easy hand I drew,
The arrow as in pastime flew,
The wounded quarry bled.
The borrowed form was cast away,
Before mine eye a giant lay
With bright gold braceleted.
My arrow smote him in the chest:
The giant by the pain distressed
Raised his loud voice on high.
Far rang the mournful sound: mine own,
It seemed, were accent, voice, and tone,
They made thee leave my spouse alone
And to my rescue fly.”
Canto LXI. Ráma’s Lament.
As Ráma sought his leafy cot
Through his left eye keen throbbings shot,
His wonted strength his frame forsook,
And all his body reeled and shook.
Still on those dreadful signs he thought,—
Sad omens with disaster fraught,
And from his troubled heart he cried,
“O, may no ill my spouse betide!”
Longing to gaze on Sítá’s face
He hastened to his dwelling-place,
Then sinking neath his misery’s weight,
He looked and found it desolate.
Tossing his mighty arms on high
He sought her with an eager cry,
From spot to spot he wildly ran
Each corner of his home to scan.
He looked, but Sítá was not there;
His cot was disolate and bare,
Like streamlet in the winter frost,
The glory of her lilies lost.
With leafy tears the sad trees wept
As a wild wind their branches swept.
Mourned bird and deer, and every flower
Drooped fainting round the lonely bower.
The silvan deities had fled
The spot where all the light was dead,
Where hermit coats of skin displayed,
And piles of sacred grass were laid.
He saw, and maddened by his pain
Cried in lament again, again:
“Where is she, dead or torn away,
Lost, or some hungry giant’s prey?
Or did my darling chance to rove
For fruit and blossoms though the grove?
Or has she sought the pool or rill,
Her pitcher from the wave to fill?”
His eager eyes on fire with pain
He roamed about with maddened brain.
Each grove and glade he searched with care,
He sought, but found no Sítá there.
He wildly rushed from hill to hill;
From tree to tree, from rill to rill,
As bitter woe his bosom rent
Still Ráma roamed with fond lament:
“O sweet Kadamba say has she
Who loved thy bloom been seen by thee?
If thou have seen her face most fair,
Say, gentle tree, I pray thee, where.
O Bel tree with thy golden fruit
Round as her breast, no more be mute,
Where is my radiant darling, gay
In silk that mocks thy glossy spray?
O Arjun, say, where is she now
Who loved to touch thy scented bough?
Do not thy graceful friend forget,
But tell me, is she living yet?
Speak, Basil, thou must surely know,
For like her limbs thy branches show,—
Most lovely in thy fair array
Of twining plant and tender spray.
Sweet Tila, fairest of the trees,
Melodious with the hum of bees,
Where is my darling Sítá, tell,—
The dame who loved thy flowers so well?
Aśoka, act thy gentle part,—
Named Heartsease,(507) give me what thou art,
To these sad eyes my darling show
And free me from this load of woe.
O Palm, in rich ripe fruitage dressed
Round as the beauties of her breast,
If thou have heart to know and feel,
My peerless consort’s fate reveal.
Hast thou, Rose-apple, chanced to view
My darling bright with golden hue?
If thou have seen her quickly speak,
Where is the dame I wildly seek?
O glorious Cassia, thou art gay
With all thy loveliest bloom to-day,
Where is my dear who loved to hold
In her full lap thy flowery gold?”
To many a tree and plant beside,
To Jasmin, Mango, Sál, he cried.
“Say, hast thou seen, O gentle deer,
The fawn-eyed Sítá wandering here?
It may be that my love has strayed
To sport with fawns beneath the shade,
If thou, great elephant, have seen
My darling of the lovely mien,
Whose rounded limbs are soft and fine
As is that lissome trunk of thine,
O noblest of wild creatures, show
Where is the dame thou needs must know.
O tiger, hast thou chanced to see
My darling? very fair is she,
Cast all thy fear away, declare,
Where is my moon-faced darling, where?
There, darling of the lotus eye,
I see thee, and ’tis vain to fly,
Wilt thou not speak, dear love? I see
Thy form half hidden by the tree.
Stay if thou love me, Sítá, stay
In pity cease thy heartless play.
Why mock me now? thy gentle breast
Was never prone to cruel jest.
’Tis vain behind yon bush to steal:
Thy shimmering silks thy path reveal.
Fly not, mine eyes pursue thy way;
For pity’s sake, dear Sítá, stay.
Ah me, ah me, my words are vain;
My gentle love is lost or slain.
How could her tender bosom spurn
Her husband on his home-return?
Ah no, my love is surely dead,
Fierce giants on her flesh have fed,
Rending the soft limbs of their prey
When I her lord was far away.
That moon-bright face, that polished brow,
Red lips, bright teeth—what are they now?
Alas, my darling’s shapely neck
She loved with chains of gold to deck,—
That neck that mocked the sandal scent,
The ruthless fiends have grasped and rent.
Alas, ’twas vain those arms to raise
Soft as the young tree’s tender sprays.
Ah, dainty meal for giants’ lips
Were arms and quivering finger tips.
Ah, she who counted many a friend
Was left for fiends to seize and rend,
Was left by me without defence
From ravening giants’ violence.
O Lakshmaṇ of the arm of might,
Say, is my darling love in sight?
O dearest Sítá. where art thou?
Where is my darling consort now?”
Thus as he cried in wild lament
From grove to grove the mourner went,
Here for a moment sank to rest,
Then started up and onward pressed.
Thus roaming on like one distraught
Still for his vanished love he sought,
He searched in wood and hill and glade,
By rock and brook and wild cascade.
Through groves with restless step he sped
And left no spot unvisited.
Through lawns and woods of vast extent
Still searching for his love he went
With eager steps and fast.
For many a weary hour he toiled,
Still in his fond endeavour foiled,
Yet hoping to the last.
Canto LXII. Ráma’s Lament.
When all the toil and search was vain
He sought his leafy home again.
’Twas empty still: all scattered lay
The seats of grass in disarray.
He raised his shapely arms on high
And spoke aloud with bitter cry:
“Where is the Maithil dame?” he said,
“O, whither has my darling fled?
Who can have borne away my dame,
Or feasted on her tender frame?
If, Sítá hidden by some tree,
Thou joyest still to mock at me,
Cease, cease thy cruel sport, and take
Compassion, or my heart will break.
Bethink thee, love, the gentle fawns
With whom thou playest on the lawns,
Impatient for thy coming wait
With streaming eyes disconsolate.
Reft of my love, I needs must go
Hence to the shades weighed down by woe.
The king our sire will see me there,
And cry, “O perjured Ráma, where,
Where is thy faith, that thou canst speed
From exile ere the time decreed?”
Ah Sítá, whither hast thou fled
And left me here disquieted,
A hapless mourner, reft of hope,
Too feeble with my woe to cope?
E’en thus indignant Glory flies
The wretch who stains his soul with lies.
If thou, my love, art lost to view,
I in my woe must perish too.”
Thus Ráma by his grief distraught
Wept for the wife he vainly sought,
And Lakshmaṇ whose fraternal breast
Longed for his weal, the chief addressed
Whose soul gave way beneath the pain
When all his eager search was vain,
Like some great elephant who stands
Sinking upon the treacherous sands:
“Not yet, O wisest chief, despair;
Renew thy toil with utmost care.
This noble hill where trees are green
Has many a cave and dark ravine.
The Maithil lady day by day
Delighted in the woods to stray,
Deep in the grove she wanders still,
Or walks by blossom-covered rill,
Or fish-loved river stealing through
Tall clusters of the dark bamboo.
Or else the dame with arch design
To prove thy mood, O Prince, and mine,
Far in some sheltering thicket lies
To frighten ere she meet our eyes.
Then come, renew thy labour, trace
The lady to her lurking-place,
And search the wood from side to side
To know where Sítá loves to bide.
Collect thy thoughts, O royal chief,
Nor yield to unavailing grief.”
Thus Lakshmaṇ, by attention stirred,
To fresh attempts his brother spurred,
And Ráma, as he ceased, began
With Lakshmaṇ’s aid each spot to scan.
In eager search their way they took
Through wood, o’er hill, by pool and brook,
They roamed each mount, nor spared to seek
On ridge and crag and towering peak.
They sought the dame in every spot;
But all in vain; they found her not.
Above, below, on every side
They ranged the hill, and Ráma cried,
“O Lakshmaṇ, O my brother still
No trace of Sítá on the hill!”
Then Lakshmaṇ as he roamed the wood
Beside his glorious brother stood,
And while fierce grief his bosom burned
This answer to the chief returned:
“Thou, Ráma, after toil and pain
Wilt meet the Maithil dame again,
As Vishṇu, Bali’s might subdued,
His empire of the earth renewed.”(508)
Then Ráma cried in mournful tone,
His spirit by his woe o’erthrown;
“The wood is searched from side to side,
No distant spot remains untried,
No lilied pool, no streamlet where
The lotus buds are fresh and fair.
Our eyes have searched the hill with all
His caves and every waterfall,—
But ah, not yet I find my wife,
More precious than the breath of life.”
As thus he mourned his vanished dame
A mighty trembling seized his frame,
And by o’erpowering grief assailed,
His troubled senses reeled and failed.
Too great to bear his misery grew,
And many a long hot sigh he drew,
Then as he wept and sobbed and sighed,
“O Sítá, O my love!” he cried.
Then Lakshmaṇ, joining palm to palm,
Tried every art his woe to calm.
But Ráma in his anguish heard
Or heeded not one soothing word,
Still for his spouse he mourned, and shrill
Rang out his lamentation still.
Canto LXIII. Ráma’s Lament.
Thus for his wife in vain he sought:
Then, his sad soul with pain distraught,
The hero of the lotus eyes
Filled all the air with frantic cries.
O’erpowered by love’s strong influence, he
His absent wife still seemed to see,
And thus with accents weak and faint
Renewed with tears his wild complaint:
“Thou, fairer than their bloom, my spouse,
Art hidden by Aśoka boughs.
Those blooms have power to banish care,
But now they drive me to despair.
Thine arms are like the plantain’s stem:
Why let the plantain cover them?
Thou art not hidden, love; thy feet
Betray thee in thy dark retreat.
Thou runnest in thy girlish sport
To flowery trees, thy dear resort.
But cease, O cease, my love, I pray,
To vex me with thy cruel play.
Such mockery in a holy spot
Where hermits dwell beseems thee not.
Ah, now I see thy fickle mind
To scornful mood too much inclined,
Come, large-eyed beauty, I implore;
Lone is the cot so dear before.
No, she is slain by giants; they
Have stolen or devoured their prey,
Or surely at my mournful cry
My darling to her lord would fly.
O Lakshmaṇ, see those troops of deer:
In each sad eye there gleams a tear.
Those looks of woe too clearly say
My consort is the giants’ prey.
O noblest, fairest of the fair,
Where art thou, best of women, where?
This day will dark Kaikeyí find
Fresh triumph for her evil mind,
When I, who with my Sítá came
Return alone, without my dame.
But ne’er can I return to see
Those chambers where my queen should be
And hear the scornful people speak
Of Ráma as a coward weak.
For mine will be the coward’s shame
Who let the foeman steal his dame.
How can I seek my home, or brook
Upon Videha’s king to look?
How listen, when he bids me tell,
My wanderings o’er, that all is well?
He, when I meet his eager view,
Will mark that Sítá comes not too,
And when he hears the mournful tale
His wildered sense will reel and fail.
“O Daśaratha” will he cry,
“Blest in thy mansion in the sky!”
Ne’er to that town my steps shall bend,
That town which Bharat’s arms defend,
For e’en the blessed homes above
Would seem a waste without my love.
Leave me, my brother, here, I pray;
To fair Ayodhyá bend thy way.
Without my love I cannot bear
To live one hour in blank despair.
Round Bharat’s neck thy fond arms twine,
And greet him with these words of mine:
“Dear brother, still the power retain,
And o’er the land as monarch reign.”
With salutation next incline
Before thy mother, his, and mine.
Still, brother, to my words attend,
And with all care each dame befriend.
To my dear mother’s ear relate
My mournful tale and Sítá’s fate.”
Thus Ráma gave his sorrow vent,
And from a heart which anguish rent,
Mourned for his wife in loud lament,—
Her of the glorious hair,
From Lakshmaṇ’s cheek the colour fled,
And o’er his heart came sudden dread,
Sick, faint, and sore disquieted
By woe too great to bear.
Canto LXIV. Ráma’s Lament.
Reft of his love, the royal chief,
Weighed down beneath his whelming grief,
Desponding made his brother share
His grievous burden of despair.
Over his sinking bosom rolled
The flood of sorrow uncontrolled.
And as he wept and sighed,
In mournful accents faint and slow
With words congenial to his woe,
To Lakshmaṇ thus he cried:
“Brother, I ween, beneath the sun,
Of all mankind there lives not one
So full of sin, whose hand has done
Such cursed deeds as mine.
For my sad heart with misery bleeds,
As, guerdon of those evil deeds,
Still greater woe to woe succeeds
In never-ending line.
A life of sin I freely chose,
And from my past transgression flows
A ceaseless flood of bitter woes
My folly to repay.
The fruit of sin has ripened fast,
Through many a sorrow have I passed,
And now the crowning grief at last
Falls on my head to-day.
From all my faithful friends I fled,
My sire is numbered with the dead,
My royal rank is forfeited,
My mother far away.
These woes on which I sadly think
Fill, till it raves above the brink,
The stream of grief in which I sink,—
The flood which naught can stay.
Ne’er, brother, ne’er have I complained;
Though long by toil and trouble pained,
Without a murmur I sustained
The woes of woodland life.
But fiercer than the flames that rise
When crackling wood the food supplies,—
Flashing a glow through evening skies,—
This sorrow for my wife.
Some cruel fiend has seized the prey
And torn my trembling love away,
While, as he bore her through the skies,
She shrieked aloud with frantic cries,
In tones of fear which, wild and shrill,
Retained their native sweetness still.
Ah me, that breast so soft and sweet,
For sandal’s precious perfume meet,
Now all detained with dust and gore,
Shall meet my fond caress no more.
That face, whose lips with tones so clear
Made pleasant music, sweet to hear,—
With soft locks plaited o’er the brow,—
Some giant’s hand is on it now.
It smiles not, as the dear light fails
When Ráhu’s jaw the moon assails.
Ah, my true love! that shapely neck
She loved with fairest chains to deck,
The cruel demons rend, and drain
The lifeblood from each mangled vein.
Ah, when the savage monsters came
And dragged away the helpless dame,
The lady of the long soft eye
Called like a lamb with piteous cry.
Beneath this rock, O Lakshmaṇ, see,
My peerless consort sat with me,
And gently talked to thee the while,
Her sweet lips opening with a smile.
Here is that fairest stream which she
Loved ever, bright Godávarí.
Ne’er can the dame have passed this way:
So far alone she would not stray,
Nor has my darling, lotus-eyed,
Sought lilies by the river’s side,
For without me she ne’er would go
To streamlets where the wild flowers grow,
Tell me not, brother, she has strayed
To the dark forest’s distant shade
Where blooming boughs are gay and sweet,
And bright birds love the cool retreat.
Alone my love would never dare,—
My timid love,—to wander there.
O Lord of Day whose eye sees all
We act and plan, on thee I call:
For naught is hidden from thy sight,—
Great witness thou of wrong and right.
Where is she, lost or torn away?
Dispel my torturing doubt and say.
And O thou Wind who blowest free,
The worlds have naught concealed from thee.
List to my prayer, reveal one trace
Of her, the glory of her race.
Say, is she stolen hence, or dead,
Or do her feet the forest tread?”
Thus with disordered senses, faint
With woe he poured his sad complaint,
And then, a better way to teach,
Wise Lakshmaṇ spoke in seemly speech:
“Up, brother dear, thy grief subdue,
With heart and soul thy search renew.
When woes oppress and dangers threat
Brave effort ne’er was fruitless yet.”
He spoke, but Ráma gave no heed
To valiant Lakshmaṇ’s prudent rede.
With double force the flood of pain
Rushed o’er his yielding soul again.
Canto LXV. Ráma’s Wrath.
With piteous voice, by woe subdued,
Thus Raghu’s son his speech renewed:
“Thy steps, my brother, quickly turn
To bright Godávarí and learn
If Sítá to the stream have hied
To cull the lilies on its side.”
Obedient to the words he said,
His brother to the river sped.
The shelving banks he searched in vain,
And then to Ráma turned again.
“I searched, but found her not,” he cried;
“I called aloud, but none replied.
Where can the Maithil lady stray,
Whose sight would chase our cares away?
I know not where, her steps untraced,
Roams Sítá of the dainty waist.”
When Ráma heard the words he spoke
Again he sank beneath the stroke,
And with a bosom anguish-fraught
Himself the lovely river sought.
There standing on the shelving side,
“O Sítá, where art thou?” he cried.
No spirit voice an answer gave,
No murmur from the trembling wave
Of sweet Godávarí declared
The outrage which the fiend had dared.
“O speak!” the pitying spirits cried,
But yet the stream their prayer denied,
Nor dared she, coldly mute, relate
To the sad chief his darling’s fate
Of Rávaṇ’s awful form she thought,
And the dire deed his arm had wrought,
And still withheld by fear dismayed,
The tale for which the mourner prayed.
When hope was none, his heart to cheer,
That the bright stream his cry would hear
While sorrow for his darling tore
His longing soul he spake once more:
“Though I have sought with tears and sighs
Godárvarí no word replies,
O say, what answer can I frame
To Janak, father of my dame?
Or how before her mother stand
Leading no Sítá by the hand?
Where is my loyal love who went
Forth with her lord to banishment?
Her faith to me she nobly held
Though from my realm and home expelled,—
A hermit, nursed on woodland fare,—
She followed still and soothed my care.
Of all my friends am I bereft,
Nor is my faithful consort left.
How slowly will the long nights creep
While comfortless I wake and weep!
O, if my wife may yet be found,
With humble love I’ll wander round
This Janasthán, Praśravaṇ’s hill,
Mandákiní’s delightful rill.
See how the deer with gentle eyes
Look on my face and sympathize.
I mark their soft expression: each
Would soothe me, if it could, with speech.”
A while the anxious throng he eyed.
And “Where is Sítá, where?” he cried.
Thus while hot tears his utterance broke
The mourning son of Raghu spoke.
The deer in pity for his woes
Obeyed the summons and arose.
Upon his right thy stood, and raised
Their sad eyes up to heaven and gazed
Each to that quarter bent her look
Which Rávaṇ with his captive took.
Then Raghu’s son again they viewed,
And toward that point their way pursued.
Then Lakshmaṇ watched their looks intent
As moaning on their way they went,
And marked each sign which struck his sense
With mute expressive influence,
Then as again his sorrow woke
Thus to his brother chief he spoke:
“Those deer thy eager question heard
And rose at once by pity stirred:
See, in thy search their aid they lend,
See, to the south their looks they bend.
Arise, dear brother, let us go
The way their eager glances show,
If haply sign or trace descried
Our footsteps in the search may guide.”
The son of Raghu gave assent,
And quickly to the south they went;
With eager eyes the earth he scanned,
And Lakshmaṇ followed close at hand.
As each to other spake his thought,
And round with anxious glances sought,
Scattered before them in the way,
Blooms of a fallen garland lay.
When Ráma saw that flowery rain
He spoke once more with bitterest pain:
“O Lakshmaṇ every flower that lies
Here on the ground I recognize.
I culled them in the grove, and there
My darling twined them in her hair.
The sun, the earth, the genial breeze
Have spared these flowers my soul to please.”
Then to that woody hill he prayed,
Whence flashed afar each wild cascade:
“O best of mountains, hast thou seen
A dame of perfect form and mien
In some sweet spot with trees o’ergrown,—
My darling whom I left alone?”
Then as a lion threats a deer
He thundered with a voice of fear:
“Reveal her, mountain, to my view
With golden limbs and golden hue.
Where is my darling Sítá? speak
Before I rend thee peak from peak.”
The mountain seemed her track to show,
But told not all he sought to know.
Then Daśaratha’s son renewed
His summons as the mount he viewed:
“Soon as my flaming arrows fly,
Consumed to ashes shall thou lie
Without a herb or bud or tree,
And birds no more shall dwell in thee.
And if this stream my prayer deny,
My wrath this day her flood shall dry,
Because she lends no aid to trace
My darling of the lotus face.”
Thus Ráma spake as though his ire
Would scorch them with his glance of fire;
Then searching farther on the ground
The footprint of a fiend he found,
And small light traces here and there,
Where Sítá in her great despair,
Shrieking for Ráma’s help, had fled
Before the giant’s mighty tread.
His careful eye each trace surveyed
Which Sítá and the fiend had made,—
The quivers and the broken bow
And ruined chariot of the foe,—
And told, distraught by fear and grief,
His tidings to his brother chief:
“O Lakshmaṇ, here,” he cried “behold
My Sítá’s earrings dropped with gold.
Here lie her garlands torn and rent,
Here lies each glittering ornament.
O look, the ground on every side
With blood-like drops of gold is dyed.
The fiends who wear each strange disguise
Have seized, I ween, the helpless prize.
My lady, by their hands o’erpowered,
Is slaughtered, mangled, and devoured.
Methinks two fearful giants came
And waged fierce battle for the dame.
Whose, Lakshmaṇ, was this mighty bow
With pearls and gems in glittering row?
Cast to the ground the fragments lie,
And still their glory charms the eye.
A bow so mighty sure was planned
For heavenly God or giant’s hand.
Whose was this coat of golden mail
Which, though its lustre now is pale,
Shone like the sun of morning, bright
With studs of glittering lazulite?
Whose, Lakshmaṇ, was this bloom-wreathed shade
With all its hundred ribs displayed?
This screen, most meet for royal brow,
With broken staff lies useless now.
And these tall asses, goblin-faced,
With plates of golden harness graced,
Whose hideous forms are stained with gore
Who is the lord whose yoke they bore?
Whose was this pierced and broken car
That shoots a flame-like blaze afar?
Whose these spent shafts at random spread,
Each fearful with its iron head,—
With golden mountings fair to see,
Long as a chariot’s axle-tree?
These quivers see, which, rent in twain,
Their sheaves of arrows still contain.
Whose was this driver? Dead and cold,
His hands the whip and reins still hold.
See, Lakshmaṇ, here the foot I trace
Of man, nay, one of giant race.
The hatred that I nursed of old
Grows mightier now a hundred fold
Against these giants, fierce of heart,
Who change their forms by magic art.
Slain, eaten by the giant press,
Or stolen is the votaress,
Nor could her virtue bring defence
To Sítá seized and hurried hence.
O, if my love be slain or lost
All hope of bliss for me is crossed.
The power of all the worlds were vain
To bring one joy to soothe my pain.
The spirits with their blinded eyes
Would look in wonder, and despise
The Lord who made the worlds, the great
Creator when compassionate.
And so, I ween, the Immortals turn
Cold eyes upon me now, and spurn
The weakling prompt at pity’s call,
Devoted to the good of all.
But from this day behold me changed,
From every gentle grace estranged.
Now be it mine all life to slay,
And sweep these cursed fiends away.
As the great sun leaps up the sky,
And the cold moonbeams fade and die,
So vengeance rises in my breast,
One passion conquering all the rest.
Gandharvas in their radiant place,
The Yakshas, and the giant race,
Kinnars and men shall look in vain
For joy they ne’er shall see again.
The anguish of my great despair,
O Lakshmaṇ, fills the heaven and air;
And I in wrath all life will slay
Within the triple world to-day.
Unless the Gods in heaven who dwell
Restore my Sítá safe and well,
I armed with all the fires of Fate,
The triple world will devastate.
The troubled stars from heaven shall fall,
The moon be wrapped in gloomy pall,
The fire be quenched, the wind be stilled,
The radiant sun grow dark and chilled;
Crushed every mountain’s towering pride,
And every lake and river dried,
Dead every creeper, plant, and tree,
And lost for aye the mighty sea.
Thou shalt the world this day behold
In wild disorder uncontrolled,
With dying life which naught defends
From the fierce storm my bowstring sends.
My shafts this day, for Sítá’s sake,
The life of every fiend shall take.
The Gods this day shall see the force
That wings my arrows on their course,
And mark how far that course is held,
By my unsparing wrath impelled.
No God, not one of Daitya strain,
Goblin or Rákshas shall remain.
My wrath shall end the worlds, and all
Demons and Gods therewith shall fall.
Each world which Gods, the Dánav race,
And giants make their dwelling place,
Shall fall beneath my arrows sent
In fury when my bow is bent.
The arrows loosened from my string
Confusion on the worlds shall bring.
For she is lost or breathes no more,
Nor will the Gods my love restore.
Hence all on earth with life and breath
This day I dedicate to death.
All, till my darling they reveal,
The fury of my shafts shall feel.”
Thus as he spake by rage impelled,
Red grew his eyes, his fierce lips swelled.
His bark coat round his form he drew
And coiled his hermit braids anew,
Like Rudra when he yearned to slay
The demon Tripur(509) in the fray.
So looked the hero brave and wise,
The fury flashing from his eyes.
Then Ráma, conqueror of the foe,
From Lakshmaṇ’s hand received his bow,
Strained the great string, and laid thereon
A deadly dart that flashed and shone,
And spake these words as fierce in ire
As He who ends the worlds with fire:
“As age and time and death and fate
All life with checkless power await,
So Lakshmaṇ in my wrath to-day
My vengeful might shall brook no stay,
Unless this day I see my dame
In whose sweet form is naught to blame,—
Yea, as before, my love behold
Fair with bright teeth and perfect mould,
This world shall feel a deadly blow
Destroyed with ruthless overthrow,
And serpent lords and Gods of air,
Gandharvas, men, the doom shall share.”
Canto LXVI. Lakshman’s Speech.
He stood incensed with eyes of flame,
Still mourning for his ravished dame,
Determined, like the fire of Fate,
To leave the wide world desolate.
His ready bow the hero eyed,
And as again, again he sighed,
The triple world would fain consume
Like Hara(510) in the day of doom.
Then Lakshmaṇ moved with sorrow viewed
His brother in unwonted mood,
And reverent palm to palm applied,
Thus spoke with lips which terror dried
“Thy heart was ever soft and kind,
To every creature’s good inclined.
Cast not thy tender mood away,
Nor yield to anger’s mastering sway.
The moon for gentle grace is known,
The sun has splendour all his own,
The restless wind is free and fast,
And earth in patience unsurpassed.
So glory with her noble fruit
Is thine eternal attribute.
O, let not, for the sin of one,
The triple world be all undone.
I know not whose this car that lies
In fragments here before our eyes,
Nor who the chiefs who met and fought,
Nor what the prize the foemen sought;
Who marked the ground with hoof and wheel,
Or whose the hand that plied the steel
Which left this spot, the battle o’er,
Thus sadly dyed with drops of gore.
Searching with utmost care I view
The signs of one and not of two.
Where’er I turn mine eyes I trace
No mighty host about the place.
Then mete not out for one offence
This all-involving recompense.
For kings should use the sword they bear,
But mild in time should learn to spare,
Thou, ever moved by misery’s call,
Wast the great hope and stay of all.
Throughout this world who would not blame
This outrage on thy ravished dame?
Gandharvas, Dánavs, Gods, the trees,
The rocks, the rivers, and the seas,
Can ne’er in aught thy soul offend,
As one whom holiest rites befriend.
But him who dared to steal the dame
Pursue, O King, with ceaseless aim,
With me, the hermits’ holy band,
And thy great bow to arm thy hand
By every mighty flood we’ll seek,
Each wood, each hill from base to peak.
To the fair homes of Gods we’ll fly,
And bright Gandharvas in the sky,
Until we reach, where’er he be,
The wretch who stole thy spouse from thee.
Then if the Gods will not restore
Thy Sítá when the search is o’er,
Then, royal lord of Kośal’s land,
No longer hold thy vengeful hand.
If meekness, prayer, and right be weak
To bring thee back the dame we seek,
Up, brother, with a deadly shower
Of gold-bright shafts thy foes o’erpower,
Fierce as the flashing levin sent
From King Mahendra’s firmament.
Canto LXVII. Ráma Appeased.
As Ráma, pierced by sorrow’s sting,
Lamented like a helpless thing,
And by his mighty woe distraught
Was lost in maze of troubled thought,
Sumitrá’s son with loving care
Consoled him in his wild despair,
And while his feet he gently pressed
With words like these the chief addressed:
“For sternest vow and noblest deed
Was Daśaratha blessed with seed.
Thee for his son the king obtained,
Like Amrit by the Gods regained.
Thy gentle graces won his heart,
And all too weak to live apart
The monarch died, as Bharat told,
And lives on high mid Gods enrolled.
If thou, O Ráma, wilt not bear
This grief which fills thee with despair,
How shall a weaker man e’er hope,
Infirm and mean, with woe to cope?
Take heart, I pray thee, noblest chief:
What man who breathes is free from grief?
Misfortunes come and burn like flame,
Then fly as quickly as they came.
Yayáti son of Nahush reigned
With Indra on the throne he gained.
But falling for a light offence
He mourned a while the consequence.
Vaśishṭha, reverend saint and sage,
Priest of our sire from youth to age,
Begot a hundred sons, but they
Were smitten in a single day.(511)
And she, the queen whom all revere,
The mother whom we hold so dear,
The earth herself not seldom feels
Fierce fever when she shakes and reels.
And those twin lights, the world’s great eyes,
On which the universe relies,—
Does not eclipse at times assail
Their brilliance till their fires grow pale?
The mighty Powers, the Immortal Blest
Bend to a law which none contest.
No God, no bodied life is free
From conquering Fate’s supreme decree.
E’en Śakra’s self must reap the meed
Of virtue and of sinful deed.
And O great lord of men, wilt thou
Helpless beneath thy misery bow?
No, if thy dame be lost or dead,
O hero, still be comforted,
Nor yield for ever to thy woe
O’ermastered like the mean and low.
Thy peers, with keen far-reaching eyes,
Spend not their hours in ceaseless sighs;
In dire distress, in whelming ill
Their manly looks are hopeful still.
To this, great chief, thy reason bend,
And earnestly the truth perpend.
By reason’s aid the wisest learn
The good and evil to discern.
With sin and goodness scarcely known
Faint light by chequered lives is shown;
Without some clear undoubted deed
We mark not how the fruits succeed.
In time of old, O thou most brave,
To me thy lips such counsel gave.
Vṛihaspati(512) can scarcely find
New wisdom to instruct thy mind.
For thine is wit and genius high
Meet for the children of the sky.
I rouse that heart benumbed by pain
And call to vigorous life again.
Be manly godlike vigour shown;
Put forth that noblest strength, thine own.
Strive, best of old Ikshváku’s strain,
Strive till the conquered foe be slain.
Where is the profit or the joy
If thy fierce rage the worlds destroy?
Search till thou find the guilty foe,
Then let thy hand no mercy show.”
Canto LXVIII. Jatáyus.
Thus faithful Lakshmaṇ strove to cheer
The prince with counsel wise and clear.
Who, prompt to seize the pith of all,
Let not that wisdom idly fall.
With vigorous effort he restrained
The passion in his breast that reigned,
And leaning on his bow for rest
His brother Lakshmaṇ thus addressed:
“How shall we labour now, reflect;
Whither again our search direct?
Brother, what plan canst thou devise
To bring her to these longing eyes?”
To him by toil and sorrow tried
The prudent Lakshmaṇ thus replied:
“Come, though our labour yet be vain,
And search through Janasthán again,—
A realm where giant foes abound,
And trees and creepers hide the ground.
For there are caverns deep and dread,
By deer and wild birds tenanted,
And hills with many a dark abyss,
Grotto and rock and precipice.
There bright Gandharvas love to dwell,
And Kinnars in each bosky dell.
With me thy eager search to aid
Be every hill and cave surveyed.
Great chiefs like thee, the best of men,
Endowed with sense and piercing ken,
Though tried by trouble never fail,
Like rooted hills that mock the gale.”
Then Ráma, pierced by anger’s sting,
Laid a keen arrow on his string,
And by the faithful Lakshmaṇ’s side
Roamed through the forest far and wide.
Jaṭáyus there with blood-drops dyed,
Lying upon the ground he spied,
Huge as a mountain’s shattered crest,
Mid all the birds of air the best.
In wrath the mighty bird he eyed,
And thus the chief to Lakshmaṇ cried:
“Ah me, these signs the truth betray;
My darling was the vulture’s prey.
Some demon in the bird’s disguise
Roams through the wood that round us lies.
On large-eyed Sítá he has fed,
And rests him now with wings outspread.
But my keen shafts whose flight is true,
Shall pierce the ravenous monster through.”
An arrow on the string he laid,
And rushing near the bird surveyed,
While earth to ocean’s distant side
Trembled beneath his furious stride.
With blood and froth on neck and beak
The dying bird essayed to speak,
And with a piteous voice, distressed,
Thus Daśaratha’s son addressed:
“She whom like some sweet herb of grace
Thou seekest in this lonely place,
Fair lady, is fierce Rávaṇ’s prey,
Who took, beside, my life away.
Lakshmaṇ and thou had parted hence
And left the dame without defence.
I saw her swiftly borne away
By Rávaṇ’s might which none could stay.
I hurried to the lady’s aid,
I crushed his car and royal shade,
And putting forth my warlike might
Hurled Rávaṇ to the earth in fight.
Here, Ráma, lies his broken bow,
Here lie the arrows of the foe.
There on the ground before thee are
The fragments of his battle car.
There bleeds the driver whom my wings
Beat down with ceaseless buffetings.
When toil my aged strength subdued,
His sword my weary pinions hewed.
Then lifting up the dame he bare
His captive through the fields of air.
Thy vengeful blows from me restrain,
Already by the giant slain.”
When Ráma heard the vulture tell
The tale that proved his love so well,
His bow upon the ground he placed,
And tenderly the bird embraced:
Then to the earth he fell o’erpowered,
And burning tears both brothers showered,
For double pain and anguish pressed
Upon the patient hero’s breast.
The solitary bird he eyed
Who in the lone wood gasped and sighed,
And as again his anguish woke
Thus Ráma to his brother spoke:
“Expelled from power the woods I tread,
My spouse is lost, the bird is dead.
A fate so sad, I ween, would tame
The vigour of the glorious flame.
If I to cool my fever tried
To cross the deep from side to side,
The sea,—so hard my fate,—would dry
His waters as my feet came nigh.
In all this world there lives not one
So cursed as I beneath the sun;
So strong a net of misery cast
Around me holds the captive fast,
Best of all birds that play the wing,
Loved, honoured by our sire the king,
The vulture, in my fate enwound,
Lies bleeding, dying on the ground.”
Then Ráma and his brother stirred
By pity mourned the royal bird,
And, as their hands his limbs caressed,
Affection for a sire expressed.
And Ráma to his bosom strained
The bird with mangled wings distained,
With crimson blood-drops dyed.
He fell, and shedding many a tear,
“Where is my spouse than life more dear?
Where is my love?” he cried.
Canto LXIX. The Death Of Jatáyus.
As Ráma viewed with heart-felt pain
The vulture whom the fiend had slain,
In words with tender love impressed
His brother chief he thus addressed:
“This royal bird with faithful thought
For my advantage strove and fought.
Slain by the fiend in mortal strife
For me he yields his noble life.
See, Lakshmaṇ, how his wounds have bled;
His struggling breath will soon have fled.
Faint is his voice, and near to die,
He scarce can lift his trembling eye.
Jaṭáyus, if thou still can speak,
Give, give the answer that I seek.
The fate of ravished Sítá tell,
And how thy mournful chance befell.
Say why the giant stole my dame:
What have I done that he could blame?
What fault in me has Rávaṇ seen
That he should rob me of my queen?
How looked the lady’s moon-bright cheek?
What were the words she found to speak?
His strength, his might, his deeds declare:
And tell the form he loves to wear.
To all my questions make reply:
Where does the giant’s dwelling lie?”
The noble bird his glances bent
On Ráma as he made lament,
And in low accents faint and weak
With anguish thus began to speak:
“Fierce Rávaṇ, king of giant race,
Stole Sítá from thy dwelling-place.
He calls his magic art to aid
With wind and cloud and gloomy shade.
When in the fight my power was spent
My wearied wings he cleft and rent.
Then round the dame his arms he threw,
And to the southern region flew.
O Raghu’s son, I gasp for breath,
My swimming sight is dim in death.
E’en now before my vision pass
Bright trees of gold with hair of grass,
The hour the impious robber chose
Brings on the thief a flood of woes.
The giant in his haste forgot
’Twas Vinda’s hour,(513) or heeded not.
Those robbed at such a time obtain
Their plundered store and wealth again.
He, like a fish that takes the bait,
In briefest time shall meet his fate.
Now be thy troubled heart controlled
And for thy lady’s loss consoled,
For thou wilt slay the fiend in fight
And with thy dame have new delight.”
With senses clear, though sorely tried,
The royal vulture thus replied,
While as he sank beneath his pain
Forth rushed the tide of blood again.
“Him,(514) brother of the Lord of Gold,
Viśravas’ self begot of old.”
Thus spoke the bird, and stained with gore
Resigned the breath that came no more.
“Speak, speak again!” thus Ráma cried,
With reverent palm to palm applied,
But from the frame the spirit fled
And to the skiey regions sped.
The breath of life had passed away.
Stretched on the ground the body lay.
When Ráma saw the vulture lie,
Huge as a hill, with darksome eye,
With many a poignant woe distressed
His brother chief he thus addressed:
“Amid these haunted shades content
Full many a year this bird has spent.
His life in home of giants passed,
In Daṇḍak wood he dies at last.
The years in lengthened course have fled
Untroubled o’er the vulture’s head,
And now he lies in death, for none
The stern decrees of Fate may shun.
See, Lakshmaṇ, how the vulture fell
While for my sake he battled well.
And strove to free with onset bold
My Sítá from the giant’s hold.
Supreme amid the vulture kind
His ancient rule the bird resigned,
And conquered in the fruitless strife
Gave for my sake his noble life.
O Lakshmaṇ, many a time we see
Great souls who keep the law’s decree,
With whom the weak sure refuge find,
In creatures of inferior kind.
The loss of her, my darling queen,
Strikes with a pang less fiercely keen
Than now this slaughtered bird to see
Who nobly fought and died for me.
As Daśaratha, good and great,
Was glorious in his high estate,
Honoured by all, to all endeared,
So was this royal bird revered.
Bring fuel for the funeral rite:
These hands the solemn fire shall light
And on the burning pyre shall lay
The bird who died for me to-day.
Now on the gathered wood shall lie
The lord of all the birds that fly,
And I will burn with honours due
My champion whom the giant slew.
O royal bird of noblest heart,
Graced with all funeral rites depart
To bright celestial seats above,
Rewarded for thy faithful love.
Dwell in thy happy home with those
Whose constant fires of worship rose.
Live blest amid the unyielding brave,
And those who land in largess gave.”
Sore grief upon his bosom weighed
As on the pyre the bird he laid,
And bade the kindled flame ascend
To burn the body of his friend.
Then with his brother by his side
The hero to the forest hied.
There many a stately deer he slew,
The flesh around the bird to strew.
The venison into balls he made,
And on fair grass before him laid.
Then that the parted soul might rise
And find free passage to the skies,
Each solemn word and text he said
Which Bráhmans utter o’er the dead.
Then hastening went the princely pair
To bright Godávarí, and there
Libations of the stream they poured
In honour of the vulture lord,
With solemn ritual to the slain,
As scripture’s holy texts ordain.
Thus offerings to the bird they gave
And bathed their bodies in the wave.
The vulture monarch having wrought
A hard and glorious feat,
Honoured by Ráma sage in thought,
Soared to his blissful seat.
The brothers, when each rite was paid
To him of birds supreme,
Their hearts with new-found comfort stayed,
And turned them from the stream.
Like sovereigns of celestial race
Within the wood they came,
Each pondering the means to trace,
The captor of the dame.
Canto LXX. Kabandha.
When every rite was duly paid
The princely brothers onward strayed,
And eager in the lady’s quest
They turned their footsteps to the west.
Through lonely woods that round them lay
Ikshváku’s children made their way,
And armed with bow and shaft and brand
Pressed onward to the southern land.
Thick trees and shrubs and creepers grew
In the wild grove they hurried through.
’Twas dark and drear and hard to pass
For tangled thorns and matted grass.
Still onward with a southern course
They made their way with vigorous force,
And passing through the mazes stood
Beyond that vast and fearful wood.
With toil and hardship yet unspent
Three leagues from Janasthán they went,
And speeding on their way at last
Within the wood of Krauncha(515) passed:
A fearful forest wild and black
As some huge pile of cloudy rack,
Filled with all birds and beasts, where grew
Bright blooms of every varied hue.
On Sítá bending every thought
Through all the mighty wood they sought,
And at the lady’s loss dismayed
Here for a while and there they stayed.
Then turning farther eastward they
Pursued three leagues their weary way,
Passed Krauncha’s wood and reached the grove
Where elephants rejoiced to rove.
The chiefs that awful wood surveyed
Where deer and wild birds filled each glade,
Where scarce a step the foot could take
For tangled shrub and tree and brake.
There in a mountain’s woody side
A cave the royal brothers spied,
With dread abysses deep as hell,
Where darkness never ceased to dwell.
When, pressing on, the lords of men
Stood near the entrance of the den,
They saw within the dark recess
A huge misshapen giantess;
A thing the timid heart that shook
With fearful shape and savage look.
Terrific fiend, her voice was fierce,
Long were her teeth to rend and pierce.
The monster gorged her horrid feast
Of flesh of many a savage beast,
While her long locks, at random flung,
Dishevelled o’er her shoulders hung.
Their eyes the royal brothers raised,
And on the fearful monster gazed.
Forth from her den she came and glanced
At Lakshmaṇ as he first advanced,
Her eager arms to hold him spread,
And “Come and be my love” she said,
Then as she held him to her breast,
The prince in words like these addressed:
“Behold thy treasure fond and fair:
Ayomukhi(516) the name I bear.
In thickets of each lofty hill,
On islets of each brook and rill,
With me delighted shalt thou play,
And live for many a lengthened day.”
Enraged he heard the monster woo;
His ready sword he swiftly drew,
And the sharp steel that quelled his foes
Cut through her breast and ear and nose.
Thus mangled by his vengeful sword
In rage and pain the demon roared,
And hideous with her awful face
Sped to her secret dwelling place.
Soon as the fiend had fled from sight,
The brothers, dauntless in their might,
Reached a wild forest dark and dread
Whose tangled ways were hard to tread.
Then bravest Lakshmaṇ, virtuous youth,
The friend of purity and truth,
With reverent palm to palm applied
Thus to his glorious brother cried:
“My arm presaging throbs amain,
My troubled heart is sick with pain,
And cheerless omens ill portend
Where’er my anxious eyes I bend.
Dear brother, hear my words: advance
Resolved and armed for every chance,
For every sign I mark to-day
Foretells a peril in the way.
This bird of most ill-omened note,
Loud screaming with discordant throat,
Announces with a warning cry
That strife and victory are nigh.”
Then as the chiefs their search pursued
Throughout the dreary solitude,
They heard amazed a mighty sound
That broke the very trees around,
As though a furious tempest passed
Crushing the wood beneath its blast.
Then Ráma raised his trusty sword,
And both the hidden cause explored.
There stood before their wondering eyes
A fiend broad-chested, huge of size.
A vast misshapen trunk they saw
In height surpassing nature’s law.
It stood before them dire and dread
Without a neck, without a head.
Tall as some hill aloft in air,
Its limbs were clothed with bristling hair,
And deep below the monster’s waist
His vast misshapen mouth was placed.
His form was huge, his voice was loud
As some dark-tinted thunder cloud.
Forth from his ample chest there came
A brilliance as of gushing flame.
Beneath long lashes, dark and keen
The monster’s single eye was seen.
Deep in his chest, long, fiercely bright,
It glittered with terrific light.
He swallowed down his savage fare
Of lion, bird, and slaughtered bear,
And with huge teeth exposed to view
O’er his great lips his tongue he drew.
His arms unshapely, vast and dread,
A league in length, he raised and spread.
He seized with monstrous hands a herd
Of deer and many a bear and bird.
Among them all he picked and chose,
Drew forward these, rejected those.
Before the princely pair he stood
Barring their passage through the wood.
A league of shade the chiefs had passed
When on the fiend their eyes they cast.
A monstrous shape without a head
With mighty arms before him spread,
They saw that hideous trunk appear
That struck the trembling eye with fear.
Then, stretching to their full extent
His awful arms with fingers bent,
Round Raghu’s princely sons he cast
Each grasping limb and held them fast.
Though strong of arm and fierce in fight,
Each armed with bow and sword to smite,
The royal brothers, brave and bold,
Were helpless in the giant’s hold.
Then Raghu’s son, heroic still,
Felt not a pang his bosom thrill;
But young, with no protection near,
His brother’s heart was sad with fear,
And thus with trembling tongue he said
To Ráma, sore disquieted:
“Ah me, ah me, my days are told:
O see me in the giant’s hold.
Fly, son of Raghu, swiftly flee,
And thy dear self from danger free.
Me to the fiend an offering give;
Fly at thine ease thyself and live.
Thou, great Kakutstha’s son, I ween,
Wilt find ere long thy Maithil queen,
And when thou holdest, throned again,
Thine old hereditary reign,
With servants prompt to do thy will,
O think upon thy brother still.”
As thus the trembling Lakshmaṇ cried,
The dauntless Ráma thus replied:
“Brother, from causeless dread forbear.
A chief like thee should scorn despair.”
He spoke to soothe his wild alarm:
Then fierce Kabandha(517) long of arm,
Among the Dánavs(518) first and best,
The sons of Raghu thus addressed:
“What men are you, whose shoulders show
Broad as a bull’s, with sword and bow,
Who roam this dark and horrid place,
Brought by your fate before my face?
Declare by what occasion led
These solitary wilds you tread,
With swords and bows and shafts to pierce,
Like bulls whose horns are strong and fierce.
Why have you sought this forest land
Where wild with hunger’s pangs I stand?
Now as your steps my path have crossed
Esteem your lives already lost.”
The royal brothers heard with dread
The words which fierce Kabandha said.
And Ráma to his brother cried,
Whose cheek by blanching fear was dried:
“Alas, we fall, O valiant chief,
From sorrow into direr grief,
Still mourning her I hold so dear
We see our own destruction near.
Mark, brother, mark what power has time
O’er all that live, in every clime.
Now, lord of men, thyself and me
Involved in fatal danger see.
’Tis not, be sure, the might of Fate
That crushes all with deadly weight.
Ne’er can the brave and strong, who know
The use of spear and sword and bow,
The force of conquering time withstand,
But fall like barriers built of sand.”
Thus in calm strength which naught could shake
The son of Daśaratha spake,
With glory yet unstained
Upon Sumitrá’s son he bent
His eyes, and firm in his intent
His dauntless heart maintained.
Canto LXXI. Kabandha’s Speech.
Kabandha saw each chieftain stand
Imprisoned by his mighty hand,
Which like a snare around him pressed
And thus the royal pair addressed:
“Why, warriors, are your glances bent
On me whom hungry pangs torment?
Why stand with wildered senses? Fate
Has brought you now my maw to sate.”
When Lakshmaṇ heard, a while appalled,
His ancient courage he recalled,
And to his brother by his side
With seasonable counsel cried:
“This vilest of the giant race
Will draw us to his side apace.
Come, rouse thee; let the vengeful sword
Smite off his arms, my honoured lord.
This awful giant, vast of size,
On his huge strength of arm relies,
And o’er the world victorious, thus
With mighty force would slaughter us.
But in cold blood to slay, O King,
Discredit on the brave would bring,
As when some victim in the rite
Shuns not the hand upraised to smite.”
The monstrous fiend, to anger stirred,
The converse of the brothers heard.
His horrid mouth he opened wide
And drew the princes to his side.
They, skilled due time and place to note
Unsheathed their glittering swords and smote,
Till from the giant’s shoulders they
Had hewn the mighty arms away.
His trenchant falchion Ráma plied
And smote him on the better side,
While valiant Lakshmaṇ on the left
The arm that held him prisoned cleft.
Then to the earth dismembered fell
The monster with a hideous yell,
And like a cloud’s his deep roar went
Through earth and air and firmament.
Then as the giant’s blood flowed fast,
On his cleft limbs his eye he cast,
And called upon the princely pair
Their names and lineage to declare.
Him then the noble Lakshmaṇ, blest
With fortune’s favouring marks, addressed,
And told the fiend his brother’s name
And the high blood of which he came:
“Ikshváku’s heir here Ráma stands,
Illustrious through a hundred lands.
I, younger brother of the heir,
O fiend, the name of Lakshmaṇ bear.
His mother stole his realm away
And drove him forth in woods to stray.
Thus through the mighty forest he
Roamed with his royal wife and me.
While glorious as a God he made
His dwelling in the greenwood shade,
Some giant stole away his dame,
And seeking her we hither came.
But tell me who thou art, and why
With headless trunk that towered so high,
With flaming face beneath thy chest,
Thou liest crushed in wild unrest.”
He heard the words that Lakshmaṇ spoke,
And memory in his breast awoke,
Recalling Indra’s words to mind
He spoke in gentle tones and kind:
“O welcome best of men, are ye
Whom, blest by fate, this day I see.
A blessing on each trenchant blade
That low on earth these arms has laid!
Thou, lord of men, incline thine ear
The story of my woe to hear,
While I the rebel pride declare
Which doomed me to the form I wear.”
Canto LXXII. Kabandha’s Tale.
“Lord of the mighty arm, of yore
A shape transcending thought I wore,
And through the triple world’s extent
My fame for might and valour went.
Scarce might the sun and moon on high,
Scarce Śakra, with my beauty vie.
Then for a time this form I took,
And the great world with trembling shook.
The saints in forest shades who dwelt
The terror of my presence felt.
But once I stirred to furious rage
Great Sthúlaśiras, glorious sage.
Culling in woods his hermit food
My hideous shape with fear he viewed.
Then forth his words of anger burst
That bade me live a thing accursed:
“Thou, whose delight is others’ pain,
This grisly form shalt still retain.”
Then when I prayed him to relent
And fix some term of punishment,—
Prayed that the curse at length might cease,
He bade me thus expect release:
“Let Ráma cleave thine arms away
And on the pyre thy body lay,
And then shalt thou, set free from doom,
Thine own fair shape once more assume.”
O Lakshmaṇ, hear my words: in me
The world-illustrious Danu see.
By Indra’s curse, subdued in fight,
I wear this form which scares the sight.
By sternest penance long maintained
The mighty Father’s grace I gained.
When length of days the God bestowed,
With foolish pride my bosom glowed.
My life, of lengthened years assured,
I deemed from Śakra’s might secured.
Let by my senseless pride astray
I challenged Indra to the fray.
A flaming bolt with many a knot
With his terrific arm he shot,
And straight my head and thighs compressed
Were buried in my bulky chest.
Deaf to each prayer and piteous call
He sent me not to Yáma’s hall.
“Thy prayers and cries,” he said “are vain:
The Father’s word must true remain.”
“But how may lengthened life be spent
By one the bolt has torn and rent?
How can I live,” I cried, “unfed,
With shattered face and thighs and head?”
As thus I spoke his grace to crave,
Arms each a league in length he gave,
And opened in my chest beneath
This mouth supplied with fearful teeth.
So my huge arms I used to cast
Round woodland creatures as they passed,
And fed within the forest here
On lion, tiger, pard, and deer.
Then Indra spake to soothe my grief:
“When Ráma and his brother chief
From thy huge bulk those arms shall cleave,
Then shall the skies thy soul receive.”
Disguised in this terrific shape
I let no woodland thing escape,
And still my longing soul was pleased
Whene’er my arms a victim seized,
For in these arms I fondly thought
Would Ráma’s self at last be caught.
Thus hoping, toiling many a day
I yearned to cast my life away,
And here, my lord, thou standest now:
Blessings be thine! for none but thou
Could cleave my arms with trenchant stroke:
True are the words the hermit spoke.
Now let me, best of warriors, lend
My counsel, and thy plans befriend,
And aid thee with advice in turn
If thou with fire my corse wilt burn.”