CHAPTER XXIV

DAWN

For six months after the death of her father Alice travelled abroad,

with Mrs. Sparrow as her chaperon and companion. The strain to which she

had been subjected demanded removal from surroundings so intimately

connected with the ordeal, and meanwhile Tremore could be safely left in

charge of the housekeeper. It was with some reluctance that Montrose

agreed to the Continental tour, which had been suggested by Eberstein,

as it parted him for half a year from the girl he loved. But the doctor

pointed out that absence would make Alice more self-reliant, since she

would have to deal single-handed with her sorrow, unaided by her lover's

sympathy and companionship. Each human being, he declared, must learn to

become a centre of power, depending on God alone for help, since only in

this way can such a one develop the necessary strength to act as a

useful servant of Christ. It was a drastic training for the young

people, at which they winced; but when Eberstein fully convinced them

that the flesh must be dominated by the spirit at all costs, they agreed

to the separation. It was a final test of their obedience, and a great

one.

Alice selected Mrs. Sparrow to accompany her, for two reasons. First,

she was sorry for the childish woman, who led so dull a life, and wished

to brighten her grey existence. Secondly, the girl was immensely

grateful to both the vicar and his wife for their championship of

Montrose in the face of strong evidence as to his guilt, and desired to

give some tangible proof of her feelings. Indeed she asked Mr. Sparrow

to come abroad also, but met with a refusal, since he could not see his

way to leave his parish for so lengthy a period. However, Douglas

induced the good man to pay him a few visits in London during his wife's

absence, and these gave great pleasure to Mr. Sparrow, besides which

they helped to widen his views. Therefore he was delighted to think that

his better half should chaperon Miss Enistor, and took unselfish

pleasure in the preparations for the great event.

As to Mrs. Sparrow, to journey abroad, and see with her own eyes very

many things she had only read about, was like a glimpse of paradise, or

a drink of water to a thirsty man. She left behind her a colourless life

of scraping and screwing, of cutting and contriving, to enjoy

comfortable days of ample means and constant novelty. France,

Switzerland, Italy, Germany: Mrs. Sparrow saw them all, and wrote daily

letters to her husband concerning her experiences. Her being blossomed

like a rose in the sunlight of prosperity, and she regained in a great

measure the youth which had been crushed out of her by sordid cares.

Alice enjoyed the naive delight of her rejuvenated companion as much as

she did the sights which brought forth such an expression of pleasure,

and in this way, amongst others, was aided to forget her late trials.

The tour was a complete success, and when the two returned to England

during the early blossoming of spring, they were bubbling over with the

joy of life. And the end of the journey terminated in lovers meeting,

which was fit and proper, according to the dictum of Shakespeare.

The sorely tried pair were married quietly in London. Mr. Sparrow came

up to perform the ceremony, Mrs. Sparrow acted as the one and only

bridesmaid, while Dr. Eberstein gave the bride away. Then came a

pleasant wedding breakfast and the departure of Mr. and Mrs. Douglas

Montrose to Eastbourne for a delightful honeymoon. Mrs. Barrast was

annoyed that she had not been asked to the great event, since the wooing

had taken place in her house, but she soon got over her pique, and sent

a present to the happy pair, together with a letter in which she

complained that Julian, exiled in Spain, took not the slightest notice

of her. Douglas laughed over the characteristic selfishness of the

butterfly, and wondered openly what she would say if she really knew the

weird truth. Alice replied that she would never believe it, which was

extremely probable, considering Mrs. Barrast's limitations.

"And I only hope that Don Pablo will leave her alone," continued Mrs.

Montrose. "He is just the kind of man who would play her some malicious

trick."

"I don't think he would be permitted to do that," rejoined Douglas

thoughtfully. "Narvaez is a kind of super-human criminal, and will be

kept within bounds by the Great Powers which control the world. Mrs.

Barrast is a frivolous little woman, who does no harm, even if she does

no good, so she will be protected until she is strong enough to endure

suffering."

"It seems rather cruel that if one gains strength and improves one's

character, one should only grow better to invite sorrow."

"We cannot become gods in any other way, dear. The burden is always

fitted to the bearer, and what is demanded from the strong is not asked

from the weak. 'Whom God loveth, He chasteneth,' you know."

"I could never understand that text," objected Alice, raising her

eyebrows.

"Eberstein explained it to me," replied her husband. "Through ignorance

one accumulates bad Karma, life after life, which is gradually paid off

in such a way as not to bear too hardly on those who have to suffer. And

until that Karma, which is of our own making, is paid off, we are

unprofitable servants working--so to speak--only for ourselves, since it

is to get rid of the burdens which inconvenience us that we labour. But

when any one vows himself or herself to the service of Christ and

desires to work, as the Master did, for humanity at large, the evil

Karma must be got rid of very speedily, so as to leave freedom for the

work."

"Well?" asked Alice, when he paused, and still not seeing clearly.

"Cannot you understand? The quicker the Karma is paid off, the sooner

will the servant of Christ be free to do what he or she wants in the

service of the Master. Thus an appeal is made by the soul to God for

such freedom, and it is answered by the payment of the evil being

concentrated in three or four lives, whereas, ordinarily speaking, it

would be spread over a hundred. Therefore at the soul's request,

trouble after trouble descends without intermission, and the greater

speed means the greater pain. Thus do we see many people of blameless

lives suffering terribly and, humanly speaking, unjustly. But the

chastening is only the love of God drawing them swiftly to Himself by

allowing them--at their own request, mind you--to pay off the evil of

past ignorance at one sweep--so to speak--instead of by instalments."

"I see. But Mrs. Barrast?"

"She is in the A B C class. Only easy payments are demanded from her."

"What about ourselves? Are we free?"

"In a great measure I think we are--for this incarnation at least, since

we have been so bitterly tried. But of course I cannot tell if we have

discharged all the evil debts of the past. I don't much care. What is

gained is well worth the pain."

Alice shivered. "The pain is very great."

"So is the gain. If one works for super-human things, one must be

content to suffer more than the ordinary person. But don't distress

yourself over such things, dear heart," added her husband, taking her in

his arms. "We have passed through the clouds and now stand in the

sunshine, so what we have to do is to help others as we were helped."

"I have helped Mrs. Sparrow, and you have helped her husband," said

Alice thankfully. "She is quite a different woman, so gay and bright and

hopeful."

"And Sparrow is as happy as the day is long. As the living is in your

gift, Alice, I have arranged to add to the income, so that the two may

enjoy more of the good things of this life. And when we live at Tremore

we can do much good in the parish."

"Yes! Yes!" Mrs. Montrose's face lighted up. "I am quite anxious to get

back and begin some good work. But"--her face clouded--"it will not be

pleasant to live in Tremore: it is such a gloomy house, and the

atmosphere--ugh!" she shuddered at the memory.

Montrose laughed in an encouraging manner. "As you gave me permission to

do what I liked with the house during your absence, I have made very

great improvements," he said significantly; "also Dr. Eberstein is there

at present."

"Why?" Alice was curious.

"Wait and see. I don't fancy you will find Tremore such a disappointing

residence as you think it will be."

Try as Alice might, she could get no further satisfaction on this point,

and consequently became desperately anxious to return and see what had

taken place. Montrose resisted her desire to go back until he received a

telegram from the doctor, and then agreed that they should start for

Cornwall on the next day. During the journey from Eastbourne to London,

and the journey from Paddington to Perchton, they talked hopefully about

the future and made many agreeable plans, mainly concerned with asking

less fortunate people to share the happiness and wealth which they

enjoyed. For unlike ordinary mortals this bride and bridegroom looked to

finding happiness in clothing the naked and feeding the hungry, in

teaching the ignorant and comforting the desolate. Only the man who has

had toothache can fully sympathise with the man who has it, and in a

like manner what Douglas and Alice had suffered made them intensely

anxious to save others if possible from the purgatory of pain. It was an

astonishingly unselfish attitude for a happy pair returning from their

honeymoon to adopt, since such people are usually wrapped up entirely in

themselves. But then they had been fortunate enough to have the

friendship of Eberstein and the enmity of Narvaez to bring them to such

a pitch of noble resolve.

At Perchton, the bride and bridegroom were received by the vicar and his

wife, a very different couple from what they had been some months

previously. There was no greyness about the bright-faced woman: no

stolid endurance of a dismal life about the genial man. Mr. Sparrow was

cheery and helpful: Mrs. Sparrow smiled on one and all, beautifully

dressed, and looking years younger.

They had learned to be optimistic, instead of giving themselves over to

religious pessimism, and were able to enjoy the gracious beauty of the

world without the rebuke of a morbid conscience. Sparrow preached more

about the Loving Father of the New Testament, and dwelt less on the

jealous and angry God of the Jewish theology. Alice and her husband had

begun their work well, for they had humanised two people by helpful

kindness, and had their reward when they saw the beaming looks of the

couple.

"And Dr. Eberstein is at Tremore," said the vicar, when the motor-car

was whirling across the long, white moorland road. "You will be pleased

to see him, Mrs. Montrose."

"Of course, Mr. Sparrow. Dr. Eberstein is the best friend my husband and

I ever had, or ever could have."

"I agree," said Mrs. Sparrow brightly. "He is a most delightful man."

"I think so myself, and I approve of him," remarked the vicar

thoughtfully, "although his views are scarcely orthodox. He believes in

the strange doctrine of Reincarnation; although I am bound to say he did

not attempt to convert me to his way of thinking."

"Did you attempt to convert him?" asked Montrose, with twinkling eyes.

"Well, I did," confessed Mr. Sparrow, "as it seemed a pity such a man

should be in error, and credit a pagan belief which has come down to us

from the dark ages. But he merely smiled and declined to argue. It is a

great pity," repeated the vicar regretfully, "as he does much good and

possesses a really fine nature. However, we must not lose heart. He may

yet change his views."

"I scarcely think he will," said Montrose dryly. "And as he is a servant

of Christ as you are, what does it matter?"

"There is much to be said on that point," retorted Mr. Sparrow

sententiously. "For you know that Christ said nothing about

Reincarnation and----"

"Edgar," interrupted Mrs. Sparrow quickly, "this is not the time to talk

of such things. Later, dear, later. Meanwhile, I am sure that Alice is

anxious to know all that has taken place in Polwellin since she went

away."

"Nothing has taken place, Jane. Things remain as they were. Though I am

glad to say," ended the vicar hopefully, "that the parishioners pay

greater attention to my sermons than they did."

"Because you preach more cheerfully, dear," said his wife, and then

addressed herself to Alice: "Dame Trevel is quite reconciled to the loss

of her son."

"Has he not returned?" asked the girl quickly.

"No. And the police cannot find him. He has vanished altogether, and as

there was a storm on the night he murdered Don Pablo, it is thought that

he has been drowned."

"It is very probable," struck in the vicar. "Job went away without his

mates--urged to flight by a guilty conscience no doubt--and so could not

handle the heavy boat by himself. I am sure he has been drowned. It is

just as well--if you do not think me harsh in saying so--for he would

only have survived to be hanged, and that would have broken his mother's

heart."

"It is already broken," said Mrs. Sparrow, with an expression of pain.

"But I can't say the same for Rose Penwin," she added energetically.

"That misguided girl has gone to London with the idea of appearing on

the stage."

"Well, she is beautiful and clever. She may succeed as an actress."

"But the temptations, Montrose! They are many. I consider Señor Narvaez

did wrong in putting such ideas into her head. Rose has been trained in

my Sunday school, and may resist temptation, but I dread the worst."

"I hope for the best. Let us not be hard on her, Edgar. We are none of

us perfect, you know, dear."

"You are," the vicar patted his wife's hand, and by so doing added the

beauty of a fond smile to her face. "And I am sure Montrose thinks that

his wife is."

"That goes without saying," replied the newly made bridegroom, in high

good humour. "Here is Polwellin at last."

The villagers received the couple with loudly expressed joy, having an

eye to the future. Enistor had been a tyrant, and so desperately poor

that he had extorted the last penny of rent from those who could ill

afford it. But the new Squire and his wife were young, and rich, and

soft-hearted, so the tenants hoped for glorious times of peace and

plenty. And the hope was duly fulfilled, for the relationship between

Polwellin and Tremore became much more friendly than it had been in the

old bad days. Douglas, as the vicar's right hand, laboured as the Moses

to his Aaron in dealing with the temporal prosperity of the parish,

while Alice acted as Lady Bountiful for ever and a day. Therefore,

having such true premonitions of a joyful future, it was no wonder that

the bluff fishermen and their tall womenfolk welcomed their benefactors

with loud cheers and smiling faces, as they called down profuse

blessings on their young heads.

At the foot of the hill rising to Tremore, Montrose and his wife sent on

the car with their luggage, and alighted to visit the grave of Enistor,

which Alice wished to do before re-entering her old home. The vicar and

Mrs. Sparrow took their departure, and the girl with her husband turned

aside to the grey windy God's acre wherein so many generations of the

family were laid to rest. Here, over the last Squire's remains, rose a

broken column of white marble, emblematic of his abruptly ended life. On

its base was inscribed the name "Korah Enistor," with the date of birth

and the time of death, together with the significant text from the

Psalms: "Thou also shalt light my candle: the Lord my God shall make my

darkness to be light!" None but Alice and her husband and Eberstein

understood the full meaning of the hopeful saying, therefore much

comment was made on its mystery. But aware that through God's mercy her

father had set his feet on the way of the Cross, which leads to Eternal

Light, the girl was able to pray for the dead without tears. Douglas

also removed his hat and offered up a petition for his former enemy,

after which he led his wife from the churchyard towards the great house

on the hill.

"Welcome! Welcome! thrice welcome," said Dr. Eberstein, who waited for

them with outstretched hands at the door. "Now indeed, made one by the

sacrament of marriage, do you step forward into the full sunshine of

peace and joy, to work for the Great Master by helping His children."

Alice and her husband each clasped a hand, but could say nothing, as

their hearts were too full to speak. But the servants, headed by the

smiling housekeeper, demanded attention, so the young couple controlled

their feelings and graciously thanked one and all for their kindly

greeting. Then the domestics retired to a festival of eating and

drinking in the kitchen, while Eberstein conducted Douglas and Alice

through many rooms which had been rendered brighter and lighter by

modern improvements. There was still the dark oak panelling, the grave

family portraits, the low ceilings and old-fashioned furniture. But

everything had been renovated in the best possible taste, and the effect

of the whole was less gloomy than it had been. But something more than

furbishing up rooms and furniture had been done to make the house feel

so cheerful and bright. What it was Alice could not say, and looked

round with a puzzled air. The doctor enjoyed her perplexity, and when he

finally led the pair into the library, guided the girl to one of the low

casements. "Do you see any change in the ground?" he asked, smiling.

Alice, who had not taken notice of her surroundings when entering the

house, looked out wonderingly. The dark wood had a more cheerful

appearance, as many of the trees were budding with spring green, fresh

and delicate, while the ever-leafy branches of cedars and stone-pines

and yews sparkled with the refreshment of a light shower, so that they

also hinted at renewed youth. But the greatest marvel of all was that

the space of beaten ground immediately surrounding the house was covered

with an emerald carpet of turf, and the golden crocus, the pale

snowdrop, and many violets were to be seen here, there, and everywhere

like gleams of faint many-coloured fire. Out of doors a new life seemed

to burgeon and bloom, while within there was a fresh living atmosphere,

charged with creative power and fertile with the promise of glorious

doings, noble, unselfish, holy. Quite unable to explain this mystic

change from death to life, which made Tremore a centre of joy and

abiding tranquillity, Alice turned to inquire mutely how the miracle had

come about. Apparently Douglas knew, for Douglas smiled; but he waited

for the master to enlighten his wife.

"I have cleansed the house," said Eberstein gravely. "All those forces

of hate and destruction, which created so evil an atmosphere, have been

broken up and dispersed. They had their source in the selfish thoughts

of your father, strongly accentuated by Don Pablo's wicked teaching. Now

that the Squire is dead and Narvaez has departed for ever, the shadow

has lifted. By the performance of a powerful ceremony I have exorcised

the dark elementals. And now----" he touched Alice lightly between the

eyes, bidding her use the clairvoyant sense he had thus awakened.

The room was filled with a luminous rosy light, alive with scintillation

of diamond brilliancy. And her sight, piercing the walls, beheld the

whole house bathed in this celestial radiance, although towards the

back, where the servants congregated, the clearness was somewhat dimmed

by their ignorant thoughts of self. Life was everywhere, pulsating in

great waves, welling up gloriously from the heart of the world, so that,

within and without, Tremore was alive with the splendour of unhampered

force. Alice could now understand how the beaten ground round the house,

formerly rendered barren by hate, was now covered with verdure and

many-hued with flowers. Love was in the mansion, love was in the garden,

love was in the woodland, and that mighty power had caused the desert to

blossom like a rose. The light sang, softly, musical with the murmur of

innumerable bees, and the girl felt as though she were in the heart of

an opalescent sphere which vibrated with harmony. When her eyes looked

again on physical things, the doctor was speaking.

"See that you do not disturb the harmony by any thought or word or deed

of self. Here you have a centre of holy power, to which those tormented

by the warring forces of the world can come to find peace and heavenly

refreshment. Such in the days of old were the shrines, whither pilgrims

travelled for the healing of their souls. You and your husband are the

guardians of this place, and here many weary men and women will come for

solace. See that you send them not empty away. A great trust is reposed

in you, my children; a great work is given you to do. Thank therefore

the Christ who has chosen you for this service of love."

After this solemn admonition, Eberstein became his usual quiet genial

self, and passed a very pleasant evening with the young couple. After

dinner he discoursed to them at length, giving many wise counsels, and

instructing them how to deal with the future. When they retired to rest

he told them to rise at sunrise and meet him in the garden, since it was

his intention to leave Tremore before breakfast. Knowing that he had

much work to do, Douglas and Alice never thought of pressing him to

stay, although they greatly regretted that he could not give them more

of his company. They said little to one another, for all that had taken

place awed them considerably. But when the east was radiant with the

promise of another day, and awaking birds twittered amongst the darkling

trees, they came out on to the dewy lawn, to find their guest ready to

depart. He was dressed for travelling, his portmanteau was already on a

motor, which panted far away at the gate of the avenue, and in the

silence of the dawn he came forward to bid them farewell.

Taking each by the hand, Eberstein led them to a small hill towards the

back of the house, where the sun could be seen rising over the

undulating line of the moorlands. An arc of fire was just showing above

the horizon, and a splendour of light was changing the rosy hues of the

eastern sky into a golden haze. Silently prayerful, the three stood

looking at this aerial magnificence. It was the doctor who spoke first.

"See there the promise of your future," he said quietly. "The darkness

of the night has fled away before the glory of the celestial orb. So

have the black clouds amidst which you walked of late been dispersed by

the Sun of Righteousness, which has risen with healing on His wings. You

know what work you are appointed to do?"

"Yes," said Montrose gravely. "Six months in the year Alice and I must

live in London, seeking out the lame, the halt, and the blind; both the

spiritually sick and the physically crippled. We must give to them

money, attention, sympathy, love and instruction, looking on every man

as a brother and on every woman as a sister, irrespective of race or

creed."

"Just so," said Eberstein, nodding, "because all are one, and you are in

others as others are in you, all being in the Father, through the Son by

the power of the Holy Spirit. And then?" he turned to Alice.

"For six months in the year Douglas and I must live here," she said,

equally gravely, "and here we must bring those who need rest and help.

We must not pauperise them by indiscriminate charity, but must teach

each to become a centre of power, to develop his or her latent

faculties. Finally, we must never think of self, but let the Power of

Good flow through us unhindered by selfish desire."

"Just so," said Eberstein again, and smiled approvingly. "Remember that

to be channels of the Divine power you must surrender all. A single

thought of self and the channel is choked. Freely the power is given to

you, so freely must you give it to others, and in passing through you on

its beneficent mission it will cleanse you both body and soul,

strengthening each so that you may be strong, wholesome servants of The

Christ. You have learned your lesson well, my children, so it only

remains for me to go."

"We shall see you again, I hope?" asked Douglas anxiously.

"Oh, yes," responded the doctor cheerfully. "Every year I shall come and

stay with you, for there is much instruction in higher things to be

given. By following the Master and living as nearly as possible His

gracious life, you will refine your physical bodies to such a degree

that in time you will be able to link up with the desire body and the

mental body--consciously, that is. Already every night you both work and

help in the next world, although you cannot yet remember what you do.

But when the time is ripe you will remember, and consciously pass from

this world to the other. Afterwards you will pass consciously from the

desire world to the mental sphere, and so you will work constantly on

three planes as the servants of Him who died on the Cross. Think then,

my children, how glorious is your future."

The faces of both brightened, but Douglas spoke rather mournfully.

"There is much to do in the physical world alone," he protested. "Look

at the unrest that prevails everywhere."

"Be of good courage, my son. This unrest you fear shows how rapidly

humanity is progressing. This is the era of individualisation, when each

has to think for himself. Is it then any wonder that opposing wills

clash, when all are so ignorant? But Chaos must precede Cosmos, and the

human race is in a very hot furnace being shaped towards the ends

intended by the God of All. The inner teaching is being given out freely

to the West and to the East, to the North and to the South, therefore is

a new spirit being infused into all religions for the enlightenment of

mankind."

"Into _all_ religions?" questioned Alice dubiously.

"Yes! All the great religions are true in their essence, for all worship

the One True God in Trinity, or in Duality, or in Unity. What men

quarrel over and what they reprobate are only those external things

which have been added by the ignorance of man. But the time is at hand

when such errors will be dispelled, and then all religions will be

unified by the Blessed One. To this nation and that God has spoken

in different ways: soon He will speak to all with one mighty voice,

and all men will learn that they are the sons of one great Father.

Notwithstanding the turmoil of the present, be of good cheer, I say, for

'All things work together for good,' as St. Paul has set forth."

In the glory of the sun, now wholly above the horizon, Alice and her

husband walked down the avenue to where the motor-car throbbed as if

impatient to start. There was a clean, fresh look about the world, as if

it had been newly made, and although husband and wife were a trifle sad

at the departure of Eberstein, yet their hearts were singing with joy,

and they were filled with gratitude to God for what He had done for

them.

"Farewell, and may the Master bless you," said Eberstein, from the body

of the car. "When I come again let me find that you have worked in the

vineyard as true labourers. And so----" he traced the sign of the cross

in the air, and Alice saw it visibly outlined in dazzling light as the

motor sped swiftly down the hill, through Polwellin and towards Perchton

over the purple moors.

"Dear!" Douglas took his wife in his arms, "do not cry."

"These are joyful tears, I think," said Alice, smiling. "God is so

good."

"Let us try to show ourselves worthy of His goodness," replied the young

man, with an answering smile. "Come, dear, our work awaits us."

And in the glory of the spring morning, under the budding green of the

trees, and across the soft grass of the lawn, they passed into their

dear home, no longer the house of hate, but the Mansion Beautiful,

wherein great works were to be done by them in their day and generation.

Ballantyne & Company Ltd

Tavistock Street Covent Garden

London

* * * * * *

Transcriber's note:

Obvious punctuation and printer's errors were corrected.

Inconsistent hyphenation was retained.

On page 372, "illwill" was changed to "ill-will" (so doubtless

this feeling of ill-will).

On page 134, "Amy" was changed to "Alice" ("I am glad he does,"

said Alice soberly).

A Son of Perdition: An Occult Romance · 第 24 / 24 章