ECONOMY OF THE PAPAL GOVERNMENT—MODERATE TAXATION.

“In spite of considerable burdens which were occasioned by the revolution,

and left as a legacy to the present government—in spite of extraordinary

expenses caused by the reorganization of the army—in spite of numerous

contributions towards the encouragement of public works, the state budget,

which, at the commencement, exhibited a tolerably large _deficit_, has

been gradually tending towards equilibrium. I have had the honor recently

of pointing out to your Excellency, that the deficit of 1857 has been

reduced to an insignificant sum, consisting for the most part of

unexpected expenses, and of money reserved for the extinction of the debt.

The taxes remain still much below the mean rate of the different European

States. A Roman pays the state 22 francs annually, 68,000,000 being levied

on a population of 3,000,000. A Frenchman pays the French government 45

francs, 1,600,000,000 being levied on a population of 35,000,000. These

figures show, demonstratively, that the Pontifical States, with regard to

so important a point, must be reckoned amongst the most favored nations.

The expenses are regulated on principles of the greatest economy. One fact

is sufficient. The civil list, the expenses of the cardinals, of the

diplomatic corps abroad, the maintenance of Pontifical palaces and the

museum, cost the state no more than 600,000 crowns (3,200,000). This small

sum is the only share of the public revenue taken by the Papacy for the

support of the Pontifical dignity, and for keeping up the principal

establishments of the superior ecclesiastical administration. We might ask

those persons, so zealous in hunting down abuses, whether the

appropriation of 4,000 crowns to the wants of the princes of the church

seems to them to bear the impress of a proper economy exercised with

respect to the public revenue?

AGRICULTURE—DRAINING THE CAMPAGNA—PRISON DISCIPLINE—ADMINISTRATION OF

CHARITABLE INSTITUTIONS—ABUSES—JUDICIAL SYSTEM, ETC.

“Agriculture has been equally the object of encouragement, and also

gardening and the raising of stock. Lastly, a commission, composed of the

principal landed proprietors, is now studying the hitherto insoluble

question of draining the Campagna of Rome, and filling it with

inhabitants. There is, in truth, misery here as elsewhere, but it is

infinitely less heavy than in less favored climates. Mere necessaries are

obtained cheaply. Private charities are numerous and effective. Here also

the action of the government is perceptible. Important ameliorations have

been introduced into the administration of hospitals and prisons. Some of

these prisons should be visited, that the visitor may admire—the term is

not too strong—the persevering charity of the Holy Father. I will not

extend this enumeration. What I have said ought to be sufficient to prove

that all the measures adopted by the Pontifical administration bear marks

of wisdom, reason and progress; that they have already produced happy

results; in short, that there is not a single detail of interest to the

well-being, either moral or material, of the population, which has escaped

the attention of the government, or which has not been treated in a

favorable manner. In truth, when certain persons say to the Pontifical

government, ‘form an administration which may have for its aim the good of

the people,’ the government might reply, ‘look at our acts, and condemn us

if you dare.’ The government might ask, ‘not only which of its acts is a

subject of legitimate blame, but in which of its duties it has failed?’

Are we, then, to be told that the Pontifical government is a model—that it

has no weakness or imperfections? Certainly not; but its weakness and

imperfections are of the same kind as are met with in all governments, and

even in all men, with very few exceptions. I am perpetually interrogating

those who come to me to denounce what they call the abuses of the Papal

government. The expression, it must be remembered, is now consecrated, and

is above criticism or objection. It is held as Gospel. Now, in what do the

abuses consist? I have never yet been able to discover. At least, the

facts which go by that name are such as are elsewhere traceable to the

imperfection of human nature, and we need not load the government with the

direct responsibility of the irregularities committed by some of its

subordinate agents. The imperfections of the judiciary system are often

cited. I have examined it closely, and have found it impossible to

discover any serious cause of complaint. Those who lose their causes

complain more loudly and more continuously than is the custom in other

places, but without any more reason. Most of the important civil cases are

decided in the tribunal of the Rota. Now, in spite of the habitual license

of Italian criticism, no one has dared to express a doubt of the profound

knowledge and the exalted integrity of the tribunal of the Rota. If the

lawyers are incredibly fertile in raising objections and exceptions—if

they lengthen out lawsuits—to what is this fault to be attributed if not

to the peculiarity of the national genius? Lastly, civil law is well

administered. I do not know a single sentence the justice of which would

not be recognized by the best tribunal in Europe. Criminal justice is

administered in a manner equally unassailable. I have watched some trials

throughout their whole details; I was obliged to confess that necessary

precautions for the verification of facts—all possible guarantees for the

free defence of the accused, including the publication of the

proceedings—were taken.”

Pius IX. And His Time · 第 8 / 58 题