II. The foes of the earthly, which are powerless against the heavenly.

The imagery implies a comparatively simple state of society and

primitive treasures. Moths gnaw rich garments. Rust, or more properly

corruption, would get into a man's barns and vineyards, hay-crops and

fruits. Thieves would steal the hoard that he had laid by, for want of

better investment. Or to generalise, corruption, the natural process of

wearing away, natural enemies proper to each kind of possession, human

agency which takes away all external possessions--these multifarious

agents co-operate to render impossible the permanent possession of any

'treasure on earth.'

On the other hand, what a man has laid up in heaven, and what he is

partially here, have no tendency to grow old. Men never weary of God,

never find Him failing, never exhaust truth, never drink the love of God

to the dregs, never find purity palling upon the taste, 'Age cannot

wither, nor custom stale, "their" infinite variety.'

'Treasure in heaven' has no enemies which destroy it. Every earthly

possession has its own foes, every earthly joy has its own destructive

opposite; but nothing touches this treasure in heaven.

It has nothing to fear from men. Nobody can take it out of a man's soul

but himself. The inmost circle of our life is inviolable. It is

incorruptible and undefiled and fadeth not away, for it all comes from

the eternal God and our eternal union to Him. He is our portion for

ever.

Expositions of Holy Scripture Ezekiel, Daniel, and the Minor Prophets. St. Matthew Chapters I to VIII · 第 247 / 281 题