I. The meaning of the doxology.

Kingdom, power, and glory correspond to kingdom, will, and hallowing in

the first part. The order is not the same, but it is still substantially

identical.

'Thine the kingdom.' All earthly things, the whole fates of men here,

are ruled by Him. The prayer asked that it might be so; here we declare

that it is so already, not, of course, in the deepest sense, but that

even now and here He rules with authority. 'Thy kingdom is an

everlasting kingdom,' and this conviction is inseparable from our

Christianity. How hard it is to believe it at all times, from what we

see around us! The temptation is to think that the kingdom is men's, or

belongs to blind fate, or chance, and our own evil hearts ever suggest

that the kingdom is our own. Satan said, 'All is mine, and I will give

it Thee.'

The affairs of the world seem so far from God, we are so tempted to

believe that He is remote from it, that nations and their rulers and the

field of politics are void of Him. We see craft and force and villainy

ruling, we see kingdoms far from any perception that society is for man

and from God. We see _Dei gratiâ_ on our coins, and 'by the grace of the

Devil' for real motto. We see long tracks of godless crime and mean

intrigue, and here and there a divine gleam falling from some heroic

deed of sacrifice. We see king and priest playing into each other's

hands, and the people destroyed, whatever be the feud. But we are to

believe that the world is the kingdom of God; to learn whence comes all

human rule, and to be sure that even here and now 'Thy kingdom is an

everlasting kingdom.'

'Thine the Power.' Not merely has He authority over, but He works indeed

through all--the whole world and all creatures are the field of the ever

present energy of God. That is a simple truth, deep but clear, that all

power comes from Him. He is the cause of all changes, physical and all

other. Force is the garment of the present God, and among men all power

is from Him. His will is the creative word.

'Thine the Glory.' God's glory is the praise which comes from the

accomplishment of His purpose and will. This is the end of all Creation

and Manifestation. The thought of Scripture is that all things are for

the greater glory of God. It may be a most cold-blooded and cruel

doctrine, or it may be a most blessed one. All depends on what is our

conception of the character of the God whose self-revelation is His

glory.

An almighty Devil is the God of many people. But we have learned to say

'Our Father,' and hence this thought is blessed. Unless we had so

learned, the thought that His end was His glory would make Him a selfish

tyrant. But since we know Him to be our Father, we know that His Glory

is the revelation of His Love, His Fatherhood; that when we say that He

does all things for His own glory, we say that He does all things that

men may know His character as it is, and 'to know Him is life eternal.'

'Thine is the kingdom, and the power, and the glory': whatsoever we may

have lost and suffered in the past; whatsoever fiery baptism and strife

of arms or of principles we may yet have to go through; whatsoever

shocks of loss and sorrow may strike upon our own hearts; whatsoever

untraversed seas our nation or our race may have to embark upon, One

abides, the same One remains ours and is ever with us. We may have to

face storm and cloud, and 'neither sun nor stars may appear'; we may

have to fling out the best anchors we can find, if haply they may hold

on anything, and may wearily 'wish for the day.' But 'the Lord sitteth

upon the flood,' and in the thickest of the night, when we lift our

wearied eyes, we shall see Him coming to us across the storm, and the

surges smoothing themselves to rest for His pavement, and the waves

subside into their caves at His voice.

'Thine is the Kingdom, and the power, and the glory.' Then the world and

we shall be guided right and kept safe, and whatsoever is true and good

shall rule, and the weak cause shall be the conquering, and all false

fame shall fade like morning mist, and every honest desire and effort

for man's blessedness shall have eternal honour. God is King; God is

mighty; God's name shall have glory; then for us there is Hope

invincible in spite of all evil. Courage to stand by His truth and His

will, endless patience and endless charity, are our fitting robes, the

livery of our King. Because He is our Father, He will deliver us and our

brethren from all evil, and by His all-powerful Love will found His

universal kingdom and get the glory due unto His name, the glory of

loving and being loved by all His children.

Expositions of Holy Scripture Ezekiel, Daniel, and the Minor Prophets. St. Matthew Chapters I to VIII · 第 240 / 281 题