There is the general faith that His Providence orders our lot, and the
specific that God orders and brings about temptations.
To tempt is to present inducements to sin, but a secondary significance
is to do so maliciously, and with desire that we should fall. It is in
this secondary sense that James denies that God tempts any man. We tempt
ourselves, or evil tempts us. But God does tempt in so far as He
presents outward circumstances which become occasions of falling or of
standing, as we take them. He sends temptations, He sends trials, and
the two only differ in name, and in what is implied in the word, of the
disposition of the sender. Christ was led into the wilderness by the
Spirit to be tempted. If God does not in malice tempt, still He does in
mercy try. God sends trials; we make them temptations.