It may be thought that this clause, at all events, has reference to
special epochs only, and especially to the first founding of
Christianity. Such a reference, of course, there is. And very
remarkable is it how clearly and honestly Christ always warned would-be
disciples of what they would earn in this world by following Him.
But He seems to take especial pains to show that He here proclaims a
principle of equal generality with the others, by separating the
application of it to His immediate hearers which follows in the next
verse, from the universal statement in the text. Their individual
experience was but to illustrate the general rule, not to exhaust it.
And you remember how frequently the same thought is set forth in
Scripture in the most perfectly general terms.
1. Notice that antagonism is inevitable between a true Christian and the
world.
Take the character as it is sketched in verses preceding. Point by point
it is alien from the sympathies and habits of irreligious men. The
principles are different, the practices are different.
A true Christian ought to be a standing rebuke to the world, an
incarnate conscience.
There are but two ways of ending that antagonism: either by bringing the
world up to Christian character, or letting Christian character down to
the world.
2. The certain and uniform result is opposition and dislike--persecution
in its reality.
Darkness hateth light.
Some will, no doubt, be touched; there is that in all men which
acknowledges how awful goodness is. But the loftier character is not
loved by the lower which if loves.
Aristides 'the Just.' Christ Himself.
As to practice--a righteous life will not make a man 'popular.' And as
for 'opinions'--earnest religious opinions of any sort are distasteful.
Not the profession of them, but the reality of them--especially those
which seem in any way new or strange--make the average man angrily
intolerant of an earnest Christianity which takes its creed seriously
and insists on testing conventional life by it. Indolence,
self-complacency, and inborn conservatism join forces in resenting the
presence of such inconvenient enthusiasts, who upset everything and want
to 'turn the world upside down.'
'The moping owl doth to the moon complain
Of such as, wandering near her ivy tower.
Molest her ancient, solitary reign.'
The seeds of the persecuting temper are in human nature, and they
germinate in the storms which Christianity brings with it.