We have reached the end. An observant reader might remind us that, at

the beginning, we had remarked that dreams are wishes represented as

fulfilled and that we still owe the proof of it. Well, we reply, our

arguments might well show how unjustifiable it would be to wish to cover

the explanations which we have to give of the dream with the formula

that the dream is a wish-fulfilment; but the assertion stands, and is

also easy to demonstrate for the dreams in _Gradiva_. The latent

dream-thoughts—we know now what is meant by that—may be of numerous

kinds; in _Gradiva_ they are day-remnants, thoughts which are left over

unheard, and not disposed of by the psychic activity of waking life. In

order that a dream may originate from them the co-operation of

a—generally unconscious—wish is required; this establishes the motive

power for the dream-formation; the day-remnants give the material for

it. In Norbert Hanold’s first dream two wishes concur in producing the

dream, one capable of consciousness, the other, of course, belonging to

the unconscious, and active because of repression. This was the wish,

comprehensible to every archæologist, to have been an eye-witness of

that catastrophe of 79. What sacrifice would be too great, for an

antiquarian, to realize this wish otherwise than through dreams! The

other wish and dream-maker is of an erotic nature: to be present when

the beloved lies down to sleep, to express it crudely. It is the

rejection of this which makes the dream an anxiety-dream. Less striking

are, perhaps, the impelling wishes of the second dream, but if we recall

its interpretation, we shall not hesitate to pronounce it also erotic.

The wish to be captured by the beloved, to yield and surrender to her,

as it may be construed behind the lizard-catching, has really a passive

masochistic character. On the next day the dreamer strikes the beloved,

as if under the sway of the antagonistic, erotic force; but we must stop

or we may forget that Hanold and Gradiva are only creatures of our

author.

THE END

_Printed in Great Britain by_

UNWIN BROTHERS, LIMITED, THE GRESHAM PRESS, WOXING AND LONDON

[Footnotes]

Footnote 1:

Freud, _Traumdeutung_, 1900 (Leipzig and Wien, 1911), translated by A.

A. Brill, M.D., Ph.B. _Interpretation of Dreams_, George Allen and

Unwin, Ltd., 1913.

Footnote 2:

The case N.H. would have to be designated as hysterical, not paranoiac

delusion. The marks of paranoia are lacking here.

Footnote 3:

See the important work by E. Bleuler, Affektivität, Suggestibilität,

Paranoia, translated by Dr. Charles Ricksher in N. Y. State Hospitals

Bulletin, Feb., 1912, and _Die diagnostischen Assoziationsstudien_ by C.

Jung, both Zürich, 1906.

Footnote 4:

Cf. Freud: _Sammlung der kleiner Schriften zur Neurosenlehre_, 1906.

Translated in part by A. A. Brill, M.D., Ph.B. Nervous and Mental

Diseases Monograph Series No. 4. Selected Papers on Hysteria and other

Psychoneuroses. N. Y., 1912.

Footnote 5:

Cf. _Bruchstück einer Hysterie-Analyse_, 1905.

Footnote 6:

Cf. Breuer u. Freud, _Studien, über Hysterie_, 1905. Leipzig and Wien,

translated by A. A. Brill, M.D., Ph.B. Nervous and Mental Diseases

Monograph Series No. 4. Selected Papers on Hysteria and other

Psychoneuroses.

Footnote 7:

_Sante de Sanctis_, I. Sogni. (Original in Italian.) Translated into

German, _Die Träume_, by Mr. Otto Schmidt, 1901, Hallé, a. S.

Footnote 8:

Compare the text of _Gradiva_, p. 21.

Footnote 9:

Cf. _Sammlung kl. Schriften zur Neurosenlehre_, V., and _Traumdeutung_,

p. 344. _Traumdeutung_ translated by A. A. Brill, M.D., Ph.B.,

_Interpretation of Dreams_, George Allen and Unwin, Ltd., 1913 (p. 441).

Footnote 10:

_G._ p. 57: “No—not talked—but I called to you when you lay down to

sleep and stood near you then—your face was as calmly beautiful as if

it were of marble. May I beg you—rest it again on the step in that

way.”

Delusion and Dream : an Interpretation in the Light of Psychoanalysis of Gradiva · 第 13 / 13 段