CHRISTMAS DAY
It was Christmas morning, early. Not a leaf was stirring. The
stillness seemed aware. The sun rose in solemn majesty, heralded by
scarlet runners of the sky. Just as it burst forth from behind the
sleeping mountains, a splendor of coloring beyond the power of man to
describe flooded the earth and the covering dome of the heavens. Then
the snowy mountain peaks, grim sentinels of the ages, grew royal in
crimson and gold. And the far-stretching valley, where the soft gray
of dead gramma grass was relieved by the yellowish tint of desert
soil, took on the glory of the morning. From zenith to horizon, the
crystal clearness seemed for one supreme moment ashine with sifted
gold. But, as if to protect the eyes of man from the too great
splendor of this anniversary of Christ's natal day, a faint purple
veil of haze dropped over the distant mountains. The waters of the
Gila caught the glory of the morning, and became molten gold.
When the Gilaites awakened, the gladness of the morning was upon them;
and men and women remembered, some of them for the first time in
years, that it was Christmas day, and went about with "Merry
Christmas" on their lips.
To the children of Gila, the day that had heretofore been as all other
days, now took on new meaning. They had come to associate it with a
wonderful personality they were learning to know through their
teacher. Christ's birthday she had called Christmas day, Christ their
elder brother, Christ the lover of children.
They had seen the splendor of the morning. What wonder that some of
them were touched with a feeling of awe?
For the first time in the history of Gila, Christmas day was to be
observed, and every child had come to feel a personal interest in the
celebration.
The preparations for the evening exercises to be held in the
schoolhouse had all been so new, so mysteriously interesting!
Expectation ran high. Word had spread to the burro camps on the
mountains, and to the Mexicans tending the charcoal pits up the
canyon. Rumors had reached other camps also, miles away.
The Mexicans, as was their custom, had prepared immense bonfires on
the mountains and foothills for firing Christmas night. But hearing of
the approaching entertainment at the schoolhouse, they caught the
spirit of the hour and outdid themselves.
The saguaro, or giant cactus, sometimes called the sentinel of the
desert, is one of the most interesting varieties of the cactus family.
Sometimes it grows in the form of a fluted column, many times reaching
a height of sixty feet. Often at a distance of perhaps thirty feet
from the ground, this cactus throws out fleshy arms at right angles,
which, after a short distance, shoot upward in columns parallel to the
main column, giving the cactus the appearance of a giant candelabrum.
The saguaro has a skeleton of woody ribs bound together by tough,
woody fibers. In the living cactus, this framework is filled and
covered with green pulp; but when the cactus dies, the pulp dries and
is blown away. The ribs are covered with quantities of resinous thorns
that burn like pitch. The dead saguaro, therefore, when set on fire,
becomes a most effective bonfire, having frequently been used by the
Indians, in early days, as a signal fire.
On this special occasion, the Mexicans had found several of these dead
sentinels of the desert so nearly in the shape of a Roman cross that a
few blows from an ax made them perfectly so. When lighted Christmas
night, the burning crosses on the mountains loomed up against the sky,
no longer symbols of triumphant hate, but of triumphant love.
Early that day, what the Mexicans had done began to be noised abroad;
and with every bulletin that passed from mouth to mouth, interest in
the approaching service at the schoolhouse deepened. It looked as
though the room could not hold all who would come.
The young folk had been generous helpers, and had decorated the place
with spruce, pine, cedar and mistletoe. The air was heavy with spicy
fragrance. Around the room were huge altar candles in improvised
candlesticks of wood. Across one end of the room, was stretched a
large sheet of white cotton cloth.
For many a day, John Clayton, Kenneth Hastings and Esther Bright had
formed a mysterious triumvirate. The two men had been seen bringing
packages from the distant station. What it might mean became an
absorbing topic of conversation. One thing was certain, Gila was
alive.
On Christmas morning, these three, accompanied by Mrs. Carmichael, met
at the schoolhouse to make their final preparations. The beautiful
silver spruce, selected for the Christmas tree, stood out from the
dark greenery of the room. It was a beautiful tree, exquisite in
color, perfect in symmetry, spicy in fragrance. They decorated this
with ornaments, then began to hang gifts on its branches. At one side
of the tree, Esther stacked small pasteboard boxes close and high.
What these contained, only she herself knew; and she preserved a
mysteriously interesting silence.
As the four busied themselves at their happy task, Mrs. Carmichael
suddenly uncovered a huge basket she, thus far, had managed to
conceal. She looked a culprit as she said:
"An' whaur would ye be wishin' the cookies put?"
"Cookies!" they all exclaimed, with one accord, "Cookies!"
Esther sampled one.
"They're just as good as they look!" she said. "What a lot of them!
How did you come to think of it? How good of you!"
"It was Donald. He telt me aboot y'r birthday cakes for the wains. So
I thocht bein's it was the Maister's birthday, each should hae a
birthday cake. A makit one hundred."
"One hundred!" Kenneth whistled. "You know how to find the way to
men's hearts," he laughed. "But you found your way to mine long ago."
"Fie, fie," she said smiling. "I ken ye weel."
When their preparations were completed, they looked about with an air
of satisfaction. It was evident the spirit of Christmas had taken
possession of them. Such kindness! Such good will!
Jack Harding was the last to leave the room. Before he closed and
locked the door, he deposited some packages in an obscure corner.
An hour before the time for the entertainment, the little adobe
schoolhouse was surrounded by people, and they continued to come even
after the teacher, accompanied by the Claytons, opened the door. Soon
every seat was filled; then, all standing space. Then the windows were
crowded with faces. Still there were as many more outside who could
not hope to see, but might possibly hear.
Those fortunate enough to enter the room sniffed the fragrance of
cedar and spruce. The burning mesquite wood in the fireplace snapped
and crackled, and the soft light from the huge candles idealized the
beauty of the tree and the woodsy decorations of the room. And there
was the teacher also, _their_ teacher (for did she not belong to
them?) young, lovely, doing all this for them! They noted every detail
of her simple gray toilet, even to the soft lace at her throat. There
was something exquisite about her that night as she stood before them
in the yellow candle-light. Her face was luminous. Kenneth Hastings
observed it, and said in a low tone to his friend John Clayton, "See
Miss Bright's face! I never saw anything more lovely. The spirit of
Christmas is in it."
John Clayton placed his hand on his friend's shoulder as he responded,
"Yes. It's all due to her beautiful, generous soul."
After several Christmas carols were sung, he told them Miss Bright
would now address them. There was an approving murmur.
Then she told them the old, old story, dearest story of childhood, of
the little child in the khan at Bethlehem, of the star, of the song of
the angels, the coming of the shepherds, and the search by the Wise
Men, as they came with their rich gifts of gold and frankincense and
myrrh, to lay them at the Christ-child's feet. She told the story
briefly and simply.
Among those who listened there that night were Mexicans and
half-breed Indians, Englishmen, Irishmen, Scotchmen and Americans.
There were Catholics and Protestants, Mormons, and men of no faith
whatever. There were four university-bred men; there were also men and
women of deepest ignorance; and there were many others between these
extremes.
While the voice of the teacher still held their attention, John
Harding and Kenneth Hastings put out the lights, and picture after
picture, illustrating the early life of Christ (all copies of famous
paintings), flashed upon the white screen. There were exclamations of
approval such as these:
"Did yez iver now?"
"The Holy Mother! Bless her!"
"Oh!--Oh!--Oh!" in faint whispers.
When Murillo's "Holy Family" appeared, there was a hush. As it
disappeared, some one asked for it again. After complying with this
request, the candles were relighted, and the distribution of gifts
began. There was a subdued hum of interest. These men and women,
throwing aside care and toil for an hour, were as pleased as children.
As gifts were passed, many began to realize what the extra meetings at
the schoolhouse had meant. The children had been making things, and
had made them well. They had been engaged in manual training, though
the teacher had not called it that. She was in advance of the age, and
was doing practical work in manual training years before the
pedagogues of the land had wakened to the necessity of training the
hand.
The Gila children had made gingham aprons for mothers and sisters;
they had crocheted lace and mats; they had made articles for domestic
use, and so on.
When a new blouse waist and a pair of suspenders were given to
Wathemah, his delight knew no bounds. Kenneth and Jack Harding stood
watching him. The child was a favorite with both.
"Do you like your waist, little chap?" asked Kenneth.
"Yes!--Me!--Pretty!" said the child, patting and smoothing his waist
as if it were an object of affection. Then he held his suspenders up
for his two friends to see.
"Do you like 'em, sonny?" asked Jack Harding.
"Mine! Mine!--S'penders!--Wathemah's s'penders!"
The grown-ups smiled. The day had unlocked many a heart long barred
and bolted against human sympathy.
"Two dolls, one for Nora and one for Kathleen Murphy," called out the
superintendent.
"Did yez iver?" said Patrick, smiling with good humor, from the crown
of his bristly head to the extremity of his bristly chin.
Gifts were passed to right and left. It seemed wonderful so many
should be remembered. Some received their gifts with undisguised
pleasure,--pleasure so out of proportion to the intrinsic value of the
gifts, it was pathetic. Esther felt her eyes brimming. More than one
said to her that night that it was the first time he or she had ever
received a Christmas present.
As yet Brigham had received no gifts, but he sat by Wathemah,
apparently enjoying what his friend had received as though it had been
his own. But when his turn came, and his Beloved brought him three
books about animals, he seemed embarrassed, and stammered out:
"For me? All thim for me?"
The teacher stood smiling.
"Yes, for you, dear."
In a short time he and Wathemah, with heads close together, were lost
in one of these books.
Esther watched them from time to time. It was evident to every one in
Gila, that Brigham and Wathemah were very intimate friends of their
teacher's. Brigham had confided to Kenneth that he was "intimater with
her nor anybody else, 'cause she loved him, an' he loved her best of
anybody in the world." He had likewise confided to Kenneth his great
desire to have some animal books, as he called them. And Kenneth had
seen to it that he should not be disappointed.
Suddenly, to her surprise, Esther Bright was presented with a new
chair, and was asked to be seated in it. The excitement of the
children rose. This, to them, was the important moment of the evening.
As one homely little gift after another was presented to her,--all the
work of children's hands, she spoke homely, loving words out of her
heart. Several coat sleeves were put to a new use, and some clean
gingham aprons actually found their way to women's cheeks. A
loving-hearted woman had entered their lives and found them worth
while. What wonder that she became to them, more than ever, what they
had called her at first in ridicule, but later in respect and
affection and reverence,--the angel of the Gila?
When Esther Bright's lap was full of gifts, she tried to express what
she felt. Her words had vanished, and happy tears had taken their
place.
After her unsuccessful effort to speak, Wathemah, who could hardly
comprehend her tears, ran to her, and began to wipe them away with a
sleeve of his new waist. She slipped her arm about him and drew him to
her. He looked up questioningly.
"It's all right, Wathemah," she said, smiling. "I was so happy I
couldn't help crying."
"Now," said the superintendent, "you are each to receive from Miss
Bright a Bible, a box of candy and a Christmas card; and from Mrs.
Carmichael, some delicious Christmas cookies. Here, boys," he said,
beckoning to some of them, "pass these, will you?"
Esther Bright herself took a large panful of cookies to the people
outside of the schoolhouse. As she approached a Mexican, she saw
standing by him his wife, a blanket Indian, and on her back, a
pappoose. As she passed the cakes to them, the squaw reached down and
grabbed two handfuls of them, devouring them ravenously.
Esther patted the child, and smiled into the squaw's face, which she
could see distinctly in the light that streamed from the window.
"Pappoose?" she said to the Indian.
But there was no answering smile in the squaw's eyes. The "emptiness
of ages" was in her face. It was a face Esther was to see again under
very different circumstances; but no premonition warned her of the
fiery ordeal through which she would be called to pass.
Finally the multitude was fed. The boisterous laughter and the loud
talk, within, seemed strangely out of harmony with the solemn
stillness of the night. The moon sent a flood of silvery light over
the scene before her; and, everywhere, the Christmas fires, built by
the Mexicans, were leaping skyward. Esther stood watching; for on
far away mountains and near by foothills, the sentinels of the desert
had become gigantic burning crosses. She had heard that these were to
be a unique feature of the Christmas celebration, but she was not
prepared for the exceeding beauty of it all. The burning cross caught
her fancy. Suddenly, she became aware of the presence of Kenneth
Hastings.
"Wonderfully beautiful,--the scene,--isn't it?" she said, without
turning. "I think I have never seen anything more impressive."
"Yes, beautiful. These Catholic Mexicans have a religious feeling that
finds expression in splendor. Does the burning cross have any
significance to you?"
"Yes," she answered, speaking slowly, as she looked toward one of
them; "the cross, once a symbol of ignominy; but now become, like the
flaming cross on the mountains, a symbol of light."
"Miss Bright," said John Clayton, from the doorway, "you are asked
for."
As she entered the room, Patrick Murphy stepped forward. He raised his
hand for attention. After several gibes from the men, and witty
retorts on his part, the company quieted down again.
"Ladies an' gintlemin," he said, flourishing his empty pipe, as he
made an elaborate gesture, "it's mesilf as feels as we have wid us a
foine Christian lady. Ez Oi watched the picters av the Holy Mither
this avenin', Oi sez ter mesilf, sez Oi, our teacher (the saints bliss
her!) is as lovin' ter the children av this school, as is the blissid
Virgin ter the child in thim picters. Oi sez ter mesilf, this lady is
as good a Catholic as Oi wish ter see. An' she learns 'em all ter git
on. Oi'll sind ivery child o' mine ter day school an' Bible school. Oi
hope yez'll all do the same."
Mrs. Murphy's face was a suppressed thunder-storm; but Patrick was
oblivious of this as he talked on.
"This was a godless region. Miss Bright come like a angel ter tell us
av our sins. Oi belave the Lord sint her.
"See what she done fur us! Her nate little talk ter us, the picters
an' her prisints. All who wish ter thank our koind frind, join wid me
in three cheers fur Miss Bright!"
Then cheer on cheer rose from the people.
As Patrick took his seat, John Clayton rose.
"Now," said he, "three cheers for our good friend, Mrs. Carmichael,
who made the Christmas cookies."
Again the hearty cheers echoed on the still night air.
But Mrs. Carmichael raised a protesting hand. She didn't deserve such
a compliment, she said.
Then the guests went their various ways. John Harding covered the
embers of the fire and took from his teacher's hands whatever she had
to carry, going directly to the Clayton home. She and Kenneth Hastings
were the last to leave. Outside the door, they stood for a moment,
watching the moonlit scene. In the distance, they heard a man's rich
voice singing, "In the Cross of Christ I glory." They listened. Then
they walked on in silence for some moments, the gaze of each fixed
upon a colossal burning cross through whose yellow flames violet, and
green, and red, and blue leaped and died away, then leaped again.
"The cross!" he said at last. "How it has gone in the van of
civilization!"
She stopped and laid her hand on his arm. He, too, stopped and looked
questioningly into her lifted face, which he could see but dimly.
"The world for Christ!" she said, deeply moved. "It will surely be!
Followers of the wonderful Nazarene, filled and actuated by His spirit
of brotherhood, are reaching the uttermost parts of the earth. We
shall live to see the awakening of nations. We shall live to see
strong men and women enlisted on the side of Christ to bring right
and justice and purity into life, God into men's lives."
Again silence.
"I know nothing of God," he responded, "save as I see power manifested
in the physical world. I have read the Bible so little. I am not
intimately familiar with the life and words of Jesus. Before meeting
you, I had always thought of religion with more or less contempt. I
confess my ignorance. But I am learning to know _you_. What you are
and what you do convince me there is something in your religion I have
not found. I am as untaught in spiritual truth as a babe. But now I
want to learn."
"I am glad you do. Will you study your Bible?"
He did not tell her he had no Bible, but he promised to study one.
"Will you pray too?" she asked, with a little choke in her voice.
"Would you have me read the prayers of the church?"
"No; the prayer of your own heart."
Then the man became rash.
"The prayer of my heart?" he repeated, with evident emotion. "The
prayer of my heart? That prayer is that I may win your love, and your
hand in marriage. That is my religion; you, I worship."
"Don't! Don't!" she said, withdrawing her hand from his arm. "Don't;
that seems blasphemous."
"If you could only love me, I might begin to comprehend what you tell
us of the love of God. I love _you_. That I _know_, I understand. You
are the embodiment of all I hold sweet and dear. Can't you love
me--sometime?"
"I do not know," she responded. "What I _do_ know surely is that I do
not love you now. I believe that love of the deep and abiding kind
does not fall at man's feet as manna, nor does it grow like a mushroom
in a night. It takes time for the mighty, resistless forces of nature
to develop a single blade of grass. So love, I take it, must have time
to grow."
"Then I may hope to win your love?" he said eagerly.
"Oh, no; don't think of love. You have my friendship; let us not spoil
the friendship by dreaming of a love that I cannot give you."
"Do you believe," he asked, "that you will never love any other man?"
"I believe if such love ever grows in my heart, I shall walk in glory
all my days. It is a sacred thing, and I could never speak of it
lightly, as many do."
"Good night," he said, "and God bless you."
They had reached the Clayton home. The door closed, and Kenneth was
alone. He turned; and before him, on the foothills, flamed the burning
cross.