Kalan was one of the principal favourites of Mahmoud, of whom we have

said so much in the preceding article. He had chosen him from among

the number of his courtiers, to bestow on him those favours of which

royalty was possessed, and which he merited. He was more beholden to

nature than to art for his education, which would have been sufficient

to make him happy, had it been his lot to live remote from the snares

and artifices of a court.

An open and disinterested heart, instead of procuring him love and

esteem, often carried him to the brink of ruin; for those with whom he

mingled, were artful and treacherous hypocrites, a set of vermin that

infest every court. Though he wished to hate no man, yet he could not

love those who were every day privately seeking his destruction.

These ungenerous attempts were so often repeated, that Kalan, fearing

he should acquire a habit of despising human beings, resolved to retire

from the noise and bustle of a court. He was strengthened in this

resolution by a review of his affairs, which were so much deranged by

his unbounded charity and benevolence, that he found it impossible any

longer to support such expences.

Kalan, before he retired to enjoy a peaceful and tranquil life, left

the following lines engraven on his door:

"The man who no ingratitude has found,

Has never trod on courtiers' slipp'ry ground."

The calif, having one day heard these lines repeated, desired to know

who was the author of them. At this time Kalan was supposed to be dead,

and therefore the courtiers had nothing to fear, and no reason to

conceal the name of the author. Those people who had formerly returned

all his favours with ingratitude, now launched into high encomiums

on his merit. In all this there is nothing astonishing. With respect

to the arts and sciences, we see how different is the treatment the

professors of them receive during their lives, and after they are no

more. While living, he could perhaps hardly support his miserable

existence; when dead, sumptuous and costly monuments are erected to his

memory.

Kalan, having accidentally heard how much Mahmoud was pleased with the

inscription on his door, quitted his retreat, and again appeared at

Ispahan, to the astonishment of his friends, and the invidious regret

of the courtiers. The calif received him kindly, and made him ample

amends for all the neglect of his friends. Kalan was put into an office

which enabled him to gratify all his beneficent wishes.

As the nettle and the rose thrive together on the same soil, so was

the bosom of Kalan not without a weed. His too strong attachment to

women sometimes led him astray, and made him unmindful of his duty. The

calif was not ignorant of this fault in Kalan, for the courtiers that

surrounded him took care that this error should not remain concealed.

Mahmoud, though he pitied his weakness, did not esteem him the less on

that account. "True it is," said the calif, "that an unbounded passion

for women is much to be censured; but this folly will in time forsake

him; while ambition, cruelty, and avarice, had any such vices got

possession of him, would grow stronger as he advanced in age."

The calif's courtiers extolled the sublimity of this observation; but

no sooner had he turned his back on them, than they ridiculed such a

paltry idea. How much are courtiers to be pitied, who take so much

pains to render themselves contemptible!

Some little time afterwards, the calif gave Kalan a commission to the

furthest part of Persia, and fixed even the day and hour when he should

expect him back. Kalan immediately set out on his journey, discharged

his duty with the strictest punctuality, and returned a day before

the time allowed. He received the applause due to his diligence, and

was told, that every hour he gained on the stipulated time was of the

utmost service to his country.

Kalan was the more pleased with these marks of the calif's approbation,

as he received it in the presence of many courtiers, who all showed him

the highest marks of applause, while in their hearts they hated and

detested him, and envied the honours paid him by the calif.

The next day, however, one of these courtiers, deputed by the rest,

approached Mahmoud, and, after bowing to the earth, thus addressed

him:--"Most noble and glorious sovereign of the faithful, though I

know not the nature of Kalan's late commission, yet I judge it was of

the highest importance. Pardon then my zeal if, notwithstanding the

transcendent light in which I behold him, I am under the disagreeable

necessity of informing your highness, that he presumed to pass five

days of that time so precious to the state, in the enjoyment of the

pleasures of love."

The calif, astonished at this declaration, told the malevolent

informer, that he hoped he could prove what he had asserted. "Dread

sovereign," answered he, "his own slave will prove to you, that, at

Gauri, nearly a hundred miles from this capital, he loitered in the lap

of pleasure. The daughter of a caravanserist had influence over him

sufficient to induce him to neglect, for five days, the confidence you

had reposed in him, and the most important concerns of the state. If

time should prove that I have accused him falsely, let me be the victim

of your resentment."

Mahmoud thanked him for his vigilant information, which he presumed

could arise from no other motive than his great attachment to his

glory; and he assured him, that he would nicely search into the truth

of what he had informed him. "Neither will I be forgetful," said

the calif, "of the greatness of your soul, which has induced you to

sacrifice to my interest the man, you say, you so much admire and

revere."

The courtier then bowed his head to the earth, and retired, not much

pleased, however, with the last words of the calif, who, he had

from thence reason to believe, was not greatly satisfied with the

accusation, and who might let fall that vengeance on this head, which

he was endeavouring to prepare for another.

Mahmoud presently afterwards sent for Kalan; which being known to the

courtiers, they secretly triumphed in the idea, that the hour was

hastily approaching, in which they hoped to find their revenge and

hatred amply gratified.

As soon as Kalan appeared before the calif, "I will not," said

the latter, "ask you any artful questions, such as may lead you

inadvertently to criminate yourself; and, in the course of this

business I will be your judge and counsellor, and will afford you

every opportunity of clearing yourself of the charge laid against you.

You cannot forget how precious I told you was the time I allowed you

for the completion of your embassy; yet it has been reported to me,

that you stopped five days on the road, to enjoy yourself in the lap

of pleasure, without blushing at the praises you received for that

one day, which I supposed your zeal and attachment to my interest had

procured me. Say, are these things true?"

"My dread sovereign," replied Kalan, "had I a soul mean enough of

having recourse to a falsehood to cover a crime, I should perhaps

answer in the negative; but, sorry I am to say, that the charge is

true. I really did saunter away in idleness five whole days at Gauri.

I was intoxicated; yes, commander of the faithful, I was intoxicated

with a passion that destroyed all my other faculties. I know I have

merited death; but it is not the fear of death that terrifies me, but

the hateful recollection of having displeased my friend and sovereign.

Having completed the business of my embassy, and being arrived, on my

return, at Gauri, wanting horses, and my slave too being harassed with

the journey, I resolved to stop one night, which was the first I had

indulged myself in from the time of my leaving the palace.

"Having taken a little refreshment, and being seated near a window, I

suddenly heard a voice in the adjoining chamber strike forth in such

melodious notes, that nothing could equal it. I listened with eager

attention, and could plainly distinguish they were the lamentations of

love. I was in great doubt to determine which were the more excellent,

the music or the words. As soon as she had finished, I enquired who

she was, and found it was the daughter of my host; that her voice was

not her only merit, since the words were of her own composition, and

besides, she was said to be as lovely as Venus, and as chaste as Diana.

"No wonder if this description excited my desire to see her; and I

begged the caravanserist would gratify my wish. He for some time

objected; but I persisted in my request, and at last, his great respect

for the ambassador of Mahmoud made him yield to my entreaties. The

moment she appeared I was enamoured with her beauty; but, when I heard

her play upon her harp, O powerful love! my embassy, my duty as a

subject, and the punishment to which my delay might expose me, every

thing of this sort was totally forgotten.

"All my thoughts were absorbed at this time in one wish only, that of

being beloved by Zada. I offered my hand in marriage, but during two

days she made many trifling excuses. On the third day she confessed,

that if ever she could love any man, it probably would be me. The

fourth day she received my addresses, and on the fifth gave me every

thing to hope for. On the arrival of the evening of this day, she

happened to mention your name, when, recollecting myself, I became

fully sensible of my guilt. She perceived my confusion, and begged to

know the cause of it. As soon as I told her, she insisted on my setting

out that night--that very night on which I promised myself so much

felicity.

"Sensible I am that I merit death, for having thus shamefully neglected

my duty; but one thing I have to beg, that my sufferings may not be

long."

All was silent for a few moments. After which said the calif--"Your

punishment shall be the slowest that human ingenuity can possibly

invent. Imprisonment shall be your fate as long as life shall be

able to support it. Take him hence, soldiers, and let his treatment

henceforward be the severest man can endure."

The soldiers conducted Kalan to his place of confinement, and the

courtiers followed him with their eyes, which seemed to be moistened

with tears, while their hearts rejoiced in his disgrace.

In about an hour or two after this event, it was reported, that the

calif had dispatched a messenger; but no one could tell whither, or on

what account. In the course of the five following days, the name of

Kalan was forgotten; but on the sixth, to the astonishment of every

one, the calif ordered him again to be brought before him.

As soon as Kalan appeared, the calif, after asking him some taunting

questions, "Yes," said he, "a song on some voluptuous subject, and a

harp in that fair damsel's hand you saw upon your journey, made you

negligent of what you knew your duty. I am, therefore, resolved both to

punish and remind you of the fault you have committed, by decreeing,

that in future you shall listen to such songs as are descriptive of

complaining lovers. Let the Egyptian take her harp and play upon it."

Instantly was heard a voice so sweet, that Mahmoud's courtiers scarce

dared to breathe, for fear of interrupting so much harmony. As soon as

it began, the prisoner gave a cry, fell down, and beat the ground with

his forehead.

"Rise, Kalan," said the calif, "and hear your sentence. You that at

present surround my throne," speaking to his courtiers, "who so often

stand in need of indulgence, tell me, which among you, being in Kalan's

place, on the point of having all his wishes accomplished, and after

having passed five days in the pursuit of it, would not have presumed

to hazard a sixth day?" (_Here a pause ensued._) "No answer?--Kalan,

since even envy thus keeps silence, you find favour with your king.

Take your Zada, therefore, and be happy for the time to come; she is

now yours."

Kalan, after having thrown himself at the feet of the calif, was no

sooner risen up than he flew into the arms of his beloved Zada. They

retired in mutual embraces; and the courtiers with hearts full of envy

and fell malignity.

[Illustration]

[Illustration]

_Female Courage properly considered._

The Rev. Mr. Sherlock being one day in company with a number of young

ladies, the conversation happened to turn on the courage of their own

sex. One observed, that Miss Lovelace had a resolution above being

curbed by her guardians, and was determined to dress as she liked;

while another gave it as her opinion, that it would be better for her

to check her temper, and submit to the will of her guardians. "If ever

I should be married," said one of the young ladies, "I think I shall

have courage enough to make my husband do as I please."--"You may be

right, miss," said another, "but I think, should I ever be married, I

shall always consult my husband's opinion, and readily submit to it,

whenever reason seems to require it."

The young ladies kept up this kind of conversation for some time; when,

at last, finding their opinions were so different, they requested

the reverend divine to give them his sentiments, wherein true female

courage consisted.

"I have," said Dr. Sherlock, "been listening to your conversation, and,

as you have been pleased to appeal to me, I shall speak truth, without

the least reserve. I hope you will attend to what I am going to say,

and treasure it up in your minds.

"I consider _true_ courage as one of the noblest ornaments of the fair

sex, since it must be allowed, that without a becoming resolution, many

female accomplishments would be lost, and sunk in obscurity, and that

even virtue itself, unassisted by true courage, would soon dwindle to a

shadow. I doubt not but that each of you amiable young ladies flatter

yourselves with being possessed of this noble accomplishment; but

permit me to tell you, that it is not every possessor of a pretty face

who knows what it is. It is not Xantippe, but Lucretia, whom I call the

woman of true courage.

"Xantippe is the daughter of two noble personages, and the wife of a

sensible and prudent man; the mother of a blooming offspring, and the

sole mistress of a plentiful fortune, the produce of which her husband

cannot receive without her order. Elated with the thoughts of her high

birth, and sensible of the dependence her husband has on her will, she

subjects him to the most rigorous discipline, is cruelly severe to her

children, and arbitrary and tyrannical over her servants.--Insolent and

disdainful in her behaviour to her equals, and haughty and arrogant in

her demeanour to her superiors, her jealousy is equalled only by her

ill-nature; the most innocent freedom of her husband to a visitor is

sufficient to give rise to the former; and the most trifling repartee

is sure to occasion the latter. These are her qualities, which she is

so far from endeavouring to amend, that she considers them as marks of

true courage; or, to speak in a more polite phrase, they make her pass

for a woman of spirit!

"How reverse is the conduct of Lucretia!--Possessed of no other fortune

than what good sense and a proper education give her, she passes

through life with peace and serenity of mind.--The will of her husband,

the care of her children, and the due preservation of order and economy

in her house, are her principal studies. Easy, good-natured, and

affable to her equals, and humble, submissive, and obliging to her

superiors; as no height of prosperity makes her forgetful of adversity,

so no storms of angry fortune are able to disturb the calm within her

breast, or deprive her of that hope with which true courage will always

support those who possess it.

"True courage, rightly understood, and properly cultivated, will

inspire the fair sex with the noblest sentiments of honour and

generosity. It will elevate their minds above those mean and paltry

methods, which too many of them put in practice, to captivate the

hearts of the giddy and unthinking. It will raise in them a noble and

emulative zeal for literary studies, which will rescue them from the

odium that is too frequently, and too justly, cast on many of them,

of being pretty, but silly, prattling creatures. It is true courage

only that can raise in them such sentiments as shall preserve them the

esteem and affection of all, when the bloom of youth shall be lost in

the evening of life; when the lily and rose shall fade on their cheek,

and the beautiful form of their persons can be no longer admired.

"I have now, young ladies, given you my opinion of what really ought

to be considered as _true courage_ in your sex, and I hope it will

have some influence on your minds, as well as on your conduct in the

commerce of this busy world. It is not at all surprising, that you

young ladies should differ in your opinions on so delicate a question,

since _true courage_ is, in these times of refinement, considered in a

very different light to what it was in the remote ages of antiquity.

In order to amuse you, and perhaps instruct you, I shall beg your

attention to a piece of ancient history; from which you will judge what

was the barbarous ideas the ladies of antiquity had of true courage.

"Mithridates, king of Pontus, proving unsuccessful in the war in which

he was engaged against Lucullus, a Roman general, had shut up two of

his wives (for the custom of that country allowed of a plurality) and

two of his sisters, whom he most loved, in that part of his kingdom

which was the most remote from danger. At last, not being able to brook

the apprehensions of their falling into the hands of the Romans, he

sent orders to Bacchalides, a eunuch, to put them to death. The manner

in which they received this order, strongly marks the ideas the ladies

of those times and regions had of true courage.

"Berenice and Monimes were these unfortunate princesses. The first was

born in the island of Chio, and the other in Miletus, a city of Ionia,

towards the borders of Cairo, on the coast of the Ægean Sea. Monimes

was celebrated for the invincible resistance which she made to all

the offers of Mithridates, who was most violently in love with her,

and to which she never consented, till he had declared her queen, by

calling her his wife, and sending her the royal diadem--a ceremony

indispensable in the marriage of kings in that part of the world.

"However, even then she consented with reluctance, and only to gratify

the inclinations of her family, who were dazzled with the lustre of the

crown and power of Mithridates, who was at that time victorious and

loaded with glory. Monimes abandoned herself to a perpetual melancholy,

which the abject slavery in which Mithridates kept his wives, the

distance she then was from Greece, where she had no hopes of returning,

and perhaps too, a secret passion, which she always disguised, rendered

insurmountable.

"When Bacchalides had declared to them the fatal message, and that

they were at liberty to chuse what death appeared to them the most

easy, Monimes tore off the royal bandage which she always wore on her

head, and, fixing it round her neck, endeavoured to strangle herself;

but the bandage broke, and left her in a condition truly to be pitied.

'Unfortunate diadem,' said she, trampling it under her feet, 'thou hast

brought me to all my miseries! thou hast been witness of my slavery

and wretchedness! Why wouldst thou not at last help me to put an end

to them all?'--After having shown these marks of her resentment, she

snatched a dagger from the hand of Bacchalides, and sheathed it in her

bosom.

"Berenice swallowed the dreadful potion with astonishing resolution,

and obeyed, without murmuring, the frenzy of a barbarous lover.

"The king's two sisters, Statira and Roxana, followed the example of

Berenice. Roxana, after having a long time kept a profound silence,

swallowed the fatal draught, and died without uttering a single word.

As for Statira, after having shown her grief for the king's defeat, she

highly praised his conduct, and ordered Bacchalides to thank him for

thinking of her amidst the wreck of his affairs, and thereby securing

her, by a timely death, from the shameful slavery of the Romans."

Dr. Sherlock having now finished, the young ladies all rose and thanked

him for the instruction he had been pleased to give them. They assured

him, that they should in future endeavour to distinguish between the

_true courage_ of these modern times, and those in which lived the

wives and sisters of Mithridates.

[Illustration]

[Illustration]

_The beautiful Statue._

One of the kings of Balsora proved unfortunate in the choice of his

queen, whose temper was as disgustful and displeasing as her person

was lovely and beautiful. Discontented with every one around her, she

made her own life miserable, and did all she could to interrupt the

happiness of others.

They had an only son, and his father began very early to turn his

thoughts, in what manner he should secure the young prince, when he

came of age, from forming a connection in matrimony so disagreeable

as his own. "If it should please Heaven," said he, "to spare my life

till my son shall attain the years of discretion, I then shall be able

properly to direct him in the search of a prudent wife; but, as there

is no certainty in human life, and as I may be taken from him in his

early days, before he can be capable of comprehending my admonitions,

I will leave proper instructions with my executors, who, I hope, will

fulfil my requests, when I shall be at rest in my peaceful grave."

In consequence of this resolution, the king took every precaution he

thought necessary in so important a business; and scarcely had he

finished his regulations, when the unrelenting decree of death summoned

him from this world to take up his eternal abode in the ever-blooming

regions of felicity.

No sooner was the king dead than his will was examined. By this it

was directed, that his son Achmet should be instructed in all the

principles of rigid virtue, and in every scientific accomplishment

necessary to form the mind of a wise and good prince. It was also

directed, that at the age of eighteen years he should be put in

possession of all his wealth, which was deposited in spacious vaults

under the palace. The will, however, strongly directed that these

vaults were not to be opened, under any pretence whatever, before the

appointed time, on pain of Achmet losing the whole contents of them.

It may easily be supposed what were the anxieties of a youthful mind,

while he waited with impatience for the arrival of that day, which

was to make him master of so many hidden treasures. At length the day

arrived, the vaults were opened, and the heart of Achmet leaped within

his bosom at the sight of such unbounded riches.

Amidst all this glare of profuse wealth, in one particular apartment of

the vault, the eye of Achmet was caught by the dazzling view of nine

pedestals of massy gold, on eight of which stood as many beautiful

adamantine statues.

Achmet could not help expressing his astonishment, where his father

could collect such uncommon and valuable curiosities. The ninth

pedestal, however, increased his surprise, and he could not conceive

why that alone should be without a statue on it. On going nearer to

it, he found it covered with a piece of satin, upon which were written

these words: "My dear Achmet, the acquisition of these statues has cost

your father much; yet, beautiful as they are, you see there is one

wanting, which is far more brilliant than either of those which now

present themselves to your view. This, however, must be sought for in

a remote quarter of the world, and, if you wish to be possessed of it,

you must depart for Cairo, in the kingdom of Egypt. You will there find

one Alibeg, formerly one of my slaves. Inform him who you are, and what

is your business. He will properly direct your pursuits after this

incomparable statue, the possession of which will make you one of the

happiest and greatest monarchs of the East."

As soon as Achmet had appointed proper persons to govern his kingdom in

his absence, he set out in quest of this grand object. He pursued his

journey without any thing particular happening; and, on his arrival at

Cairo, he soon found out the house of Alibeg, who was supposed to be

one of the richest persons in that city.

As Alibeg knew the time was nearly advanced, in which he was to expect

a visit from Achmet, the arrival of the latter at Cairo did not at all

surprise him. However, he appeared ignorant of the business; enquired

of him what brought him to that city, his name, and his profession.

To all these questions Achmet gave the most satisfactory answers; and

informed him, that it was a statue he was engaged in the pursuit of.

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