I have here a looking-glass. Now the Bible compares the law to a

looking-glass. In the epistle or letter of James, in the first chapter,

we are told, "If any be a hearer of the word, and not a doer, he is like

unto a man beholding his natural face in a glass; for he beholdeth

himself, and goeth his way, and straightway forgetteth what manner of

man he was. But whoso looketh into the perfect law of liberty, and

continueth therein, he being not a forgetful hearer, but a doer of the

work, this man shall be blessed in his deed." (James i:23-25.)

[Illustration: Seeing Ourselves in the Looking-Glass of God's Law]

In other words, the Bible means to say that the law of God is like a

looking-glass. When we read the law of God, we see just what God

requires that we should both be and do. He enables us to see what He

requires of us. It shows us also how imperfect we are. It shows us our

sins. It reveals to us the importance of doing something in order to get

rid of our sins.

It is just like a man whose face is all dirty. When he goes to the

looking-glass and looks into it he sees the dirt upon his face. If he

did not look into the glass, other people might see that his face was

dirty, but he would not see it himself. But when he looks into the

glass, he sees for himself that his face is all black and dirty.

Now, when the man finds that his face is all dirty, he does not take the

looking-glass with which to wash his face. The looking-glass was not

made to wash our faces with. It was only made to show us that our faces

needed to be washed. And then, instead of using the looking-glass to

wash our faces, we go and use soap and water.

Now, the looking-glass did not make the man's face black, neither will

it wash his face. It simply shows him that his face is dirty.

So it is with the law of God. The law of God does not make us sinful. We

are sinful, whether there be any law or not. The law is simply designed

to show us that we are sinners, and that we are wicked, and that we need

a Saviour. And when this law reveals to us our sin, and shows us our

need of a Saviour, it purposes, as we are told in the Scriptures, to

lead us to Christ (Galatians iii:24.) No man can cleanse or wash away

his sins by the aid of the law. But the law plainly shows him his sins,

and then leads him to Christ--to the fountain which has been opened for

sin and uncleanness. It is all very beautifully expressed in that hymn

which, I trust, you all know:

"There is a fountain filled with blood,

Drawn from Immanuel's veins;

And sinners plunged beneath that flood,

Lose all their guilty stains."

Now, I want to tell you the effect of coming to this fountain and

washing. When we come to Christ our sins and guilt are washed away, and

we become more like Christ. And then we grow up into His likeness and

into His image. (Eph. iv: 13.) We become more and more like the Lord

Jesus Christ from day to day. This change which takes place in our

hearts and in our lives is very wonderful. We cannot understand it, but

we cease to be intentionally wicked. More and more we become holy. It is

this wonderful change which is referred to in Second Corinthians, third

chapter and the 18th verse, where it says, "But we all, with open face

beholding as in a glass the glory of the Lord, are changed into the same

image from glory to glory, even as by the Spirit of the Lord."

I think now, you will understand why we have the law. It is not to make

us wicked, for we are wicked already. But it is to show us our

wickedness, it is to reveal to us the fact that we are sinners, and that

we are lost and undone without a Saviour. And then it reveals the Lord

Jesus Christ to us, and we come to Him, the same as men with blackened

faces go to the fountain to wash. So we come with our sins and our guilt

"to the fountain which has been opened for sin and uncleanness," and we

wash all our sins and guilt away; and then we are changed into His image

and into His likeness, from glory to glory, until at last, in the world

on high, we awake in the likeness of Jesus.

QUESTIONS.--To what does the Bible compare the law

of God? For what purpose do people use a

looking-glass? What does a man whose face is dirty

see in the glass? What does it show that his face

needs? Does it suggest that he should wash his

face with the looking-glass? What does he use with

which to wash his face? What does God's law show

us? Does the law make us sinful? Can the law

remove the effects of sin? Who is the fountain for

the cleansing of our sin? Are we saved by the law,

or by the grace of God?

RAIN.

GOD'S WISDOM AND POWER.

SUGGESTION:--A bottle partly filled with dust from

the roadway will help to illustrate the condition

which would quite universally prevail if the earth

were not refreshed with frequent rains.

MY DEAR YOUNG FRIENDS: In view of the fact that the weather is so very

warm, the earth so dried and parched and we have had no rain for a

period of weeks, I thought it might be useful to-day to consider what

would be the result if God should withhold the rain altogether, and then

to tell you how, or in what manner God brings us the rain and refreshes

the earth and makes it fruitful.

In order that you might see something of the present condition of the

earth, I have brought in this bottle some dust, taken from the centre of

the road. As I turn the bottle around, you see how dry it is and how it

floats in the air, leaving the inside of this bottle all powdered with

dust. The dust in this bottle is only a sample of what all the earth

would soon become, if God did not send rain at frequent intervals

throughout the year. I suppose you could all tell me of a number of

instances in the Old Testament where we have accounts of drouths that

extended throughout a period of years, and of the hunger and famine and

death which followed.

When you are out of doors and look about you, you cannot but be

impressed with how dry and dusty the trees and grass and everything

about you is. If this dry weather were to continue long you could

understand that soon everything would wither and die, and if it were to

continue for a few years, men and beasts would not only die of thirst,

but even the air itself would suck out from our bodies the moisture that

is in our blood, and death would speedily follow. But if you were to

remove all the moisture from the air, the earth would not only become

barren, but it would become intensely cold. It is due to the moisture

which is in the atmosphere that the warmth which comes to the earth from

the sun is retained near the earth after the sun has gone down. If it

were not so, even in a summer's night after the sun has gone down, the

coldness which exists above the clouds would quickly come in contact

with the earth, and the cold would become so intense that every person

and every living thing would be in danger of being frozen to death in a

single night.

You will remember that the great Sahara Desert is a vast tract of

thousands of square miles where no rain falls, and where the heat is

intense. There is, however, much moisture in the air that floats over

the plains, but the reason that no rain falls is because there are no

mountains in that portion of the globe for thousands of miles.

Now suppose that there were to be no rain at all, and people should

undertake to water the earth by bringing the water from the rivers. On

an average of about thirty-three inches of rain fall upon the surface of

the entire earth each year, in some places more, in others less. The

weight of this water in one single square mile would be nearly two and

one-half millions of tons, and if this water which falls upon one single

square mile had to be drawn in cars, it would require 100,000 carloads

of water to keep this one single mile as wet as God usually keeps it

throughout the year by the rain from heaven. I think you will see, from

what I have said, that all the cars in the entire United States, and

there are hundreds of thousands of them, would not be sufficient to haul

water from the rivers for any considerable distance to keep more than

ten miles square of earth watered. But you can also see that if all

these cars were to be run on a piece of ground only ten miles square,

that entire piece of ground would be almost completely covered with

railroad tracks, and we would scarcely be able to raise anything on it

in the way of grain or vegetables or food of any kind. But even if we

could successfully water ten miles square of land, what would that be

compared with the absolute necessity of watering the entire continent

and all the continents of the globe in order to make life possible upon

the earth. Now the question arises, how does God accomplish this great

result?

[Illustration: Train of Cars.]

I suppose you have all noticed the teakettle when it is upon the stove

and the steam is coming out of the spout, and around the lid. You have

there had a practical demonstration of how God can cause the water,

which is 800 times heavier than the atmosphere or the air, to rise and

float, for you know that any substance heavier than air will always fall

to the earth. In the instance of the teakettle you will see how heat

causes the water to become steam and thus to rise in the air and float

away, rising to the height of the clouds which float two, three and

four and sometimes more miles high above the earth.

Now, just in this same way God makes the heat from the rays of the sun

to cause that from every river and lake and all the expanse of the

ocean, as well as from the surface of the earth, there shall constantly

arise a very fine vapor, which, although it is somewhat like steam, is

still so much finer that you and I cannot see it with our unaided eyes.

It is by means of this vapor that God raises the moisture from the

oceans and all bodies of water and from the earth, to fall again in

gentle showers.

[Illustration: Steam Rising from Teakettle.]

But when this vapor has been lifted up from the ocean, you will see

readily that if it were to descend again in rain upon the very places

from which it had been lifted it would accomplish no good. It is

necessary that instead of falling back into the ocean and into the lakes

and rivers, it must be carried over the land. So you see that we might

aptly compare the vapor to a great pump, by means of which God lifts

millions of gallons of water every hour from the sea into the

atmosphere.

Now just the same as men load grain and fruit and other things into the

cars to ship them to some distant place, so God loads these vapors into

the atmosphere or into the clouds. When the clouds are all loaded with

vapor, or that which is to descend upon the earth in the form of rain,

God sends the winds, and these winds blow the clouds from over the ocean

far inward over the land until they come to the place where God wants

to pour them out in showers and rain, and in snow and blessing.

[Illustration: Clouds and Rain.]

But now, you will see that there is another difficulty. When all this

vast quantity of water is held in the clouds, a mile or two above the

earth, if it were to be poured out, it would come with such force upon

the earth that it would destroy every living thing. Now, as God used the

warmth from the sun as His agent to lift the water into the clouds, so

also, when He desires to unload the clouds, to pour the rain upon the

earth, He causes the warm air which carries the water to be blown upon

by the colder air which floats above it, and as the heat lifted the

water, so the cold causes it to descend; and immediately it begins to

form as clouds, one particle or atom of moisture touches another, and

the two form the larger atom, and these again unite with others, until

finally a drop is formed, and it begins to descend and comes down in

gentle showers upon the earth as though it were sifted through a very

fine sieve. These small drops fall upon the earth so gently as not even

to bruise the leaf of the tenderest flower or the tenderest insect that

walks upon the earth.

Possibly some children may not fully understand, but the older ones will

get some idea of the vast quantity of water which God pours upon the

earth, when they are reminded that all the water that flows in the

rivers has been let down from the clouds. God is daily pumping up from

the ocean and other bodies of water rivers as vast as the combined

waters of the Mississippi, Missouri, Susquehanna, the Hudson, and every

creek and streamlet and river that flows, not only on this continent,

but in all the world. And God is doing this constantly by His own

infinite wisdom and infinite might. The machinery with which men pump

the water from the river for the supply of a single city wears out; but

these great engines with which God is constantly keeping the earth

supplied with water for man and beast, for tree and flower, for garden

and field, never wear out. Truly with the prophet we may exclaim: "He

that calleth for the waters of the sea, and poureth them out on the face

of the land: the Lord is His name." (Amos v: 8.)

From what I have said I think you will all see how constantly we are

dependent upon God for everything which we enjoy. If God were to

withhold the rain or the sunshine, famine and want and death would soon

follow. Yet in the most wonderful way God is constantly providing that

with which we are daily to be fed and always to be clothed. God is not

unmindful of us. He never forgets, but in His own good time and in His

own most wondrous way He sends us the rain and every needed blessing.

God never forgets us, but I fear that we often forget Him and forget

when we drink the refreshing glass of clear, cool water, that it is God

who gave it to us. When you sit down at the table, do you remember that

it is God who gives you the food, and do you thank Him for the food

which He gives you, or do you, like the unmannerly boy who receives a

gift and never thanks the donor, sit down and eat and go away without

ever thanking God the Giver? When He watches over and keeps you during

the night, do you forget to kneel down and thank Him in the morning?

When day after day He clothes you, do you thank him? When He feeds and

clothes you, do you love and serve Him, or do you accept of these

blessings and then run off and serve Satan, God's great enemy?

These are serious questions, and I trust you will think seriously of

them, and daily, when you receive God's blessings, that you will turn to

Him in grateful thanksgiving and faithful service.

QUESTIONS.--What would the entire earth become if

there should be no rain? If all moisture were

removed from the atmosphere, what would be the

result? What is the average rainfall? What is the

weight of rainfall in a single square mile? How

many cars would it require to carry water for one

square mile? How does God accomplish this? How is

the water raised up from the sea and the rivers?

Can you explain it by the teakettle? Where does

God store this vapor? How do the clouds carry the

moisture to the places which need it? How does the

moisture in the clouds fall? Does God do all

things wisely and well? Is God ever unmindful of

our needs? Do you ever forget to thank Him? Do you

always remember to serve Him?

SNOW.

THE LESSONS WHICH IT TEACHES.

MY DEAR BOYS AND GIRLS: When God desired to set Job to thinking, among

other questions He asked him: Canst thou enter into the treasures of the

snow? (Job xxxviii: 22.) While coming to church to-day, when I saw you

frolicking and glad in the midst of the snow, which was falling all

about you, I wondered whether you had ever stopped to think much about

the snow. So I thought to ask you the question which God asked of Job

nearly thirty-five hundred years ago: "Hast thou entered into the

treasures of the snow?"

When you were all so glad on account of this first snowstorm of the

winter, did you stop to think that the snow comes from God? Now like

everything else which comes from God, the snow is wonderful. No

philosopher has ever yet been able fully to explain how the snow is

formed and to tell us all about it, and I do not suppose that all the

mysteries concerning it will ever be fully and perfectly solved. It is

wonderful, however, because it comes down so lightly and noiselessly. It

drops upon the earth almost like feathers, covering the ground, hanging

upon the limbs of the trees and shaping them into things of strange

beauty, piling up on the post by the side of your gate, until perhaps it

looks more like the white man from the flour mill than like that to

which people tie horses. Yet it comes down so noiselessly that we

scarcely notice it.

When the snow falls upon the ground a foot deep it is said to be equal

in weight to one inch of rain. Now one foot of snow, on one square mile

of street, would weigh, it is estimated, about sixty-four thousand tons.

If this snow, which covers only one square mile, were placed in wagons

loaded with one ton each, and allowing sufficient space for these teams

to move one behind another, these wagons would make a string or

procession reaching from Philadelphia to New York, and from New York up

the Hudson River almost to the city of Albany. I am sure you will be

astonished at this, but when you consider that some snowstorms cover

thousands of square miles, and are sometimes more than one foot deep,

you will see how increasingly wonderful it is that all this great weight

falls so gently upon the earth as to produce no disturbance, no shock,

and generally goes away as quietly and peaceably as it came.

Like everything else that God has made, the snow is very beautiful. Did

you ever hear that poem which begins:

"Beautiful snow! beautiful snow!

Falling so lightly,

Daily and nightly,

Alike 'round the dwellings of the lofty and low;

Horses are prancing,

Cheerily dancing,

Stirred with the spirit that comes from the snow."

We oftentimes think that God is seen in the fields and flowers in the

spring and summer, but He is also seen in the beautiful snow of winter.

If you will let some of the snow fall upon the sleeve of your coat and

then examine it carefully, you will be surprised at its beauty. It is

beautiful when examined without a microscope, but much more beautiful

and wonderful when examined with a microscope. Each flake is fashioned

into stellar shape. It is formed and fashioned by the same hand which

made the stars of the heavens and gave them their sparkle and beauty.

Each flake is a beautiful crystal. Each somewhat like the others, and

yet no two exactly alike. There are hundreds of varieties, each

beautiful and all glorious. These beautiful little snow stars are all

formed with perfect geometrical accuracy. Some have three sides and

angles, some six, others eight, and some have more. One resembles a

sparkling cross, while others seem almost like the leaves of an open

flower. Some are like single stars, others like double stars and

clusters of stars; and although the ground in winter is covered with

myriads of them, yet each one is formed with as much correctness and

beauty as if God had made each one for special examination and as an

exhibition of His infinite skill and divine perfection.

[Illustration: Snow-flakes Magnified.]

But like everything else that God has made, the snow is also useful. You

may possibly have thought of it as affording excellent sport in sliding

down hill, enabling you to enjoy a sleigh ride behind horses with

jingling bells, affording opportunity for a snow-ball fight, or as

furnishing the material for making snow men or snow houses. In all these

ways the snow is a source of delight and pleasure to boys and girls, but

after all, the snow has a special mission in the world during the severe

cold of the winter.

[Illustration: A Winter Sleigh Ride.]

The severity of the cold is often greatly modified by the presence of

snow. The snow forms a warm mantle to protect the grass and grain

fields. It wraps its soft warm covering around the plants, and thus

protects them from the frost. Many animals also take shelter in the

banks of snow, and are thus kept from being frozen to death. The snow of

winter is as important in securing our food and blessing as the rain of

the summer. As intense heat and the absence of rain produce the great

deserts of the earth, so intense cold and the absence of snow would

produce barren tracts upon the earth.

Now, what are the lessons we may learn from what I have said? I think

the first lesson that we may learn is that God does everything

perfectly. God is not in a hurry, as boys and girls often are when they

do not take time to learn their lessons thoroughly or to do their work

carefully. Perfection is one of God's attributes. We are impatient and

imperfect. But God wants us to be perfect. We should constantly strive

after perfection. We are to seek after perfection here upon earth, and

although we cannot hope to attain it fully in this world, yet we shall

attain unto it in the world of blessedness beyond. Remember that

whatever is worth doing at all is worth doing well.

I think the second lesson that we may learn from what I have said, is

that God does everything with some good purpose in view. God not only

has a purpose in all that He does, but He has a purpose for good. Some

boys and girls do things with a bad purpose. Now, God does not do

anything with a bad purpose, and He would not have us do anything with a

bad purpose. He has given us life and being upon the earth in order that

we may accomplish something grand and good. What is the purpose of your

life? What have you resolved to make the object which you shall seek to

attain in this life? Have some noble purpose, some high aim in life.

Whatever it shall be, let it always have in view the blessing and good

of others and the glory of God.

The last lesson from this study of the snow is that God has made it a

symbol of purity. God is pure, and He wants us to be pure. Do you put

tobacco in your mouth? Then your mouth is not pure. Do you use bad

words? If so, your mouth is not pure. Do you use your eyes to read

worthless story papers and books, or to look at evil pictures? Then your

eyes and thoughts are not pure. Do you permit your ears to listen to

improper talk? Then your ears and mind are not pure. Do you harbor bad

thoughts in your heart? Then your heart is not pure. Do you defile your

body by improper eating and drinking? If you do, then your body is not

pure. If you and I desire to be pure, we must go to God and earnestly

ask Him as David did when he cried unto God and said, "Purge me with

hyssop, and I shall be clean: wash me and I shall be whiter than snow."

Now let us sing this beautiful hymn:

"Wash me and I shall be whiter than the snow."

QUESTIONS.--About what did God ask Job, to set him

thinking? Where does the snow come from? Does

anyone know fully how the snow is formed? Is the

snow as wonderful as it is beautiful? What do the

flakes look like? Are they all formed alike? Are

any two exactly alike? How is the snow useful in

winter? Is snow as important in the winter as rain

in the summer? Is God ever in a hurry? Are you

always patient? What is worth doing well? Does God

always have a purpose in whatever He does? Does

God expect us to have a noble purpose? Of what is

snow the symbol? Does God expect us all to be

pure?

PLASTIC FACE.

CHARACTER IN THE COUNTENANCE.

SUGGESTION:--The object used is a small plastic

face such as are often sold in toy stores, and

even on the streets in large cities. The head of a

rubber doll would also answer the purpose.

A couple of pictures of faces placed in bottles

would illustrate the fact that as the faces are

seen through the bottles, so our thoughts are not

wholly hidden but shine through our faces.

MY DEAR BOYS AND GIRLS: Here is a soft plastic face; by squeezing it on

the side I can make the face very long, and it looks very sober. If I

place the face between my thumb and fingers and press upon the chin and

forehead it makes the face short, and makes it have a very pleasant

appearance. I can make it look as though it were laughing, or make it

seem to be angry and cross.

Just so is it with our faces. When we feel pleasant our faces are short

and drawn up; when we feel sober, or cross, or angry, they are

lengthened and the character of the expression is entirely changed. You

would scarcely know the face were you to see it radiant with smiles and

pleasantness, and afterwards see the same face when the person is cross

or angered. When you look at a person you can tell whether they are in

good humor, or whether they are displeased or angry.

[Illustration: Frowns and Smiles.]

With the Children on Sundays Through Eye-Gate and Ear-Gate into the City of Child-Soul · 第 9 / 19 段