COLOURED GLASS.--ARTIFICIAL GEMS.

It is probable that there was no great interval between the discovery

of the art of making glass, and that of giving it different colours.

When the substance of which it is formed contains, by accident, any

metallic particles, the glass assumes some tint; and this happens

oftener than is wished; nay, a considerable degree of foresight is

necessary to produce glass perfectly colourless; and I am of opinion

that this skill has not been attained till a late period in the

progress of the art. Even in Pliny’s time the highest value was set

upon glass entirely free from colour, and transparent, or, as it was

called, crystal[304]. From the different colours which glass acquired

of itself, it was easy to conceive the idea of giving it the tinge of

some precious stone: and this art, in ancient times, was carried to a

very great extent. Proofs of this may be found in Pliny, who, besides

others, mentions artificial hyacinths, sapphires, and that black glass

which approached very near to the obsidian stone, and which in more

than one place he calls _gemmæ vitreæ_[305]. Trebellius Pollio relates

in how whimsical a manner Gallienus punished a cheat who had sold to

his wife a piece of glass for a jewel[306]: and Tertullian ridicules

the folly of paying as dear for coloured glass as for real pearls. The

glass-houses at Alexandria were celebrated among the ancients for the

skill and ingenuity of the workmen employed in them. From these, the

Romans, who did not acquire a knowledge of that art till a late period,

procured for a long time all their glass ware. The learned author of

Recherches sur les Égyptiens et les Chinois, in the end of his first

volume, relates more of these glass-houses than I know where to find in

the works of the ancients; but it is certain that coloured glass was

made even in those early ages. The emperor Adrian received as a present

from an Egyptian priest, several glass cups which sparkled with colours

of every kind, and which, as costly wares, he ordered to be used

only on grand festivals[307]. Strabo tells us, that a glass-maker in

Alexandria informed him that an earth was found in Egypt, without which

the valuable coloured glass could not be made[308].

Seneca, in his ninetieth epistle, in which he judges too

philosophically, that is, with too little knowledge of the world,

in regard to the value of labour, mentions one Democritus who had

discovered the art of making artificial emeralds[309]; but in

my opinion this discovery consisted in giving a green colour by

cementation to the natural rock crystal: and this art I imagine

was treated of in that book, the name of which Pliny, through an

over-anxious care lest the deception should become common, does not

mention[310]. For colouring crystal and glass, so as to resemble

stones, Porta[311], Neri[312], and others have, in modern times, given

directions which are, however, not much used, because the crystal is

thereby liable to acquire so many flaws that it cannot be easily

cut afterwards, though, as Neri assures us, these by attention may

sometimes be avoided.

It is worthy of remark, that in some collections of antiquities at

Rome, there are pieces of coloured glass which were once used as

jewels. In the Museum Victorium, for example, there are shown a

chrysolite and an emerald, both of which are so well executed, that

they are not only perfectly transparent and coloured throughout, but

neither externally nor internally have the smallest blemish, which

certainly could not be guarded against without great care and skill.

What materials the ancients used for colouring glass, has not been told

to us by any of their writers. It is, however, certain that metallic

oxides only can be employed for that purpose, because these pigments

withstand the heat of the glass furnaces; and it is highly probable

that ferruginous earth, if not the sole, was at least the principal

substance, by which not only all shades of red, violet, and yellow,

but even a blue colour, could be communicated, as Professor Gmelin has

shown[313]. Respecting the red, of which only I mean here to speak,

there is the less doubt, as, at present, sometimes an artificial, and

sometimes a natural, iron ochre is often employed for that purpose. For

common works this is sufficient; but when pure clear glass, coloured

strongly throughout with a beautiful lively red, free from flaws,

and in somewhat large pieces, is required, iron is not fit, because

its colour, by the continued heat necessary for making glass, either

disappears or becomes dirty and almost blackish[314].

In the last century, some artists in Germany first fell upon the method

of employing gold instead of iron, and of thereby making artificial

rubies, which when they were well set could deceive the eye of a

connoisseur, unless he tried them with a diamond or a file. The usual

method was to dissolve the gold in aqua regia, and to precipitate it

by a solution of tin, when it assumed the form of a purple-coloured

powder. This substance, which must be mixed with the best frit, is

called the precipitate of Cassius, gold-purple, or mineral-purple[315].

This Cassius, from whom it takes its name, was called Andrew, and

because both the father and the son had the same christian name, they

have been often confounded with each other. The father was secretary to

the duke of Schleswig, and is not known as a man of letters; but the

son is celebrated as the inventor or preparer of the gold-purple, and

of a bezoar-essence. He took the degree of doctor at Leyden, in 1632,

practised physic at Hamburg, and was appointed physician in ordinary

to the bishop of Lubec. As far as I know, he never published anything

respecting his art; but this service was rendered to the public by his

son, who was born at Hamburg, and resided as a physician at Lubec.

He was the author of a well-known treatise, now exceedingly scarce,

entitled Thoughts concerning that last and most perfect work of nature,

and chief of metals, gold, its wonderful properties, generation,

affections, effects, and fitness for the operations of art; illustrated

by experiments[316].

From this work, it will be easily understood why the author does not

give himself out as the inventor of the gold-purple[317], which he

is commonly supposed to be, at which Lewis is much astonished. It is

seen also by it that Leibnitz calls him improperly a physician at

Hamburg, having probably confounded the father and son together[318].

Upon the whole, it is not proved that any of the Cassius’s was the

inventor of the above precipitate, else it would certainly not have

been omitted[319] in this treatise; and mention of gold-purple is to be

found in the works of several old chemists[320].

Something of this kind has, doubtless, been meant by the old chemists,

when they talk of red lions, the purple soul of gold, and the golden

mantle; but what they wished to conceal under these metaphors, I am

not able to conjecture. In the year 1606, when Libavius published his

Alchemy, the art of making ruby-glass must have been unknown. He indeed

quotes an old receipt for making rubies; and conjectures, that because

the real stones of the same name are found in the neighbourhood of gold

mines, they may have acquired their colour from that metal; and that by

means of art, glass might be coloured by a solution of gold[321]. The

later chemists, however, and particularly Achard, found no traces of

gold, but of iron, in that precious stone[322].

Neri, who lived almost at the same time as Libavius[323], was better

acquainted with the gold-purple, though his receipt is very defective.

According to his directions, the gold solution must be evaporated,

and the residue suffered to remain over the fire until it becomes of

a purple colour. One may readily believe that this colour will be

produced; but glass will scarcely be coloured equally through by this

powder, and perhaps some of the gold particles will show themselves

in it. Kunkel affirms, and not without reason, that something more

is necessary to make rubies by means of gold; but he has not thought

proper to tell us what it is[324].

Glauber, who wrote his Philosophical Furnace[325] about the middle of

the seventeenth century, appears to have made several experiments with

the gold-purple. He dissolved the metal in aqua regia; precipitated

it by liquor of flint, and melted into glass the precipitate, which

contained in it abundance of vitreous earth[326].

None, however, in the seventeenth century, understood better the

use and preparation of gold-purple than John Kunkel, who, after

being ennobled by Charles XI., king of Sweden, assumed the name of

Löwenstiern. He himself tells us, that he made artificial rubies in

great abundance, and sold them by weight, at a high price. He says,

he made for the elector of Cologne a cup of ruby-glass, weighing not

less than twenty-four pounds, which was a full inch in thickness, and

of an equally beautiful colour throughout. He employed himself most on

this art after he engaged in the service of Frederic William, elector

of Brandenburg, in the year 1679. At that time he was inspector of

the glass-houses at Potsdam; and, in order that the art of making

ruby-glass might be brought to perfection, the elector expended 1600

ducats. A cup with a cover, of this manufacture, is still preserved at

Berlin. Kunkel, however, has nowhere given a full account of this art.

He has only left in his works a few scattered remarks, which Lewis has

collected[327].

In the year 1684, earlier than Cassius, John Christian Orschal

wrote his well-known work, Sol sine veste[328], in which he treats,

more intelligibly than any one before him, of the manner of making

ruby-glass. He, however, confesses that Cassius first taught him to

precipitate gold by means of tin; that Cassius traded in glass coloured

with this precipitate, and that a good deal of coloured glass was then

made at Freysingen, but that the art was kept very secret. As Orschal

deserves that his fate should be better known, I shall here mention the

following few particulars respecting him. About the year 1682 he was at

Dresden, in the service of John Henry Rudolf, from whom he learnt many

chemical processes, and particularly amalgamation, by which he gained

money afterwards in Bohemia. After this he was employed at the mines in

Hesse; but he brought great trouble upon himself by polygamy and other

irregularities, and died in a monastery in Poland.

Christopher Grummet, who was Kunkel’s assistant, wrote, in opposition

to Orschal, his known treatise, Sol non sine veste, which was printed

at Rothenburg, in 1685[329]. In like manner, an anonymous author

printed against Orschal, at Cologne, in 1684, another work, in

duodecimo, entitled Apelles post tabulam observans maculas in Sole sine

veste. The dispute, however, was not so much concerning the use of

gold-purple, as the cause of the red colour, and the vitrification of

gold.

It is worthy of remark, that Kunkel affirms he could give to glass a

perfect ruby-red colour without gold; which Orschal and most chemists

have however doubted. It is nevertheless said, that Krüger, who was

inspector of the glass-houses at Potsdam, under Frederic William king

of Prussia, discovered earlier the art of making ruby-glass without

gold, and that a cup and cover of cut glass made in this manner is

still preserved at Berlin.

Painting on glass and in enamel, and the preparation of coloured

materials for mosaic work, may, in certain respects, be considered as

branches of the art of colouring glass; and in all these a beautiful

red is the most difficult, the dearest, and the scarcest. When the old

master-pieces of painting on glass are examined, it is found either

that the panes have on one side a transparent red varnish burnt into

them, or that the pieces which are stained through and through, are

thinner than those coloured in the other manner[330]. It is therefore

extremely probable that the old artists, as they did not know how to

give to thick pieces a beautiful transparent red colour, employed

only iron, or manganese, which pigment, as already observed, easily

becomes in a strong heat blackish and muddy[331]. Enamel-painters,

however, were for a long time obliged to be contented with it. A red

colour in mosaic work is attended with less difficulty, because no

transparency, nay rather opacity, is required. At Rome those pieces are

valued most which have the beautiful shining red colour of the finest

sealing-wax. We are told by Ferber that such pieces were at one time

made only by a man named Mathioli, and out of a kind of copper dross;

at present (1792), there are several artists in that city who prepare

these materials, but they are not able to give them a perfect high

colour[332].

[Of late years the interesting art of painting on glass has attracted

considerable attention; lovers of the fine arts, antiquaries, and

chemists, have contributed to its perfection, and have sought to

ascertain by what methods their predecessors were able to give those

beautiful and brilliant tints to their productions, many of which have

been so wantonly destroyed by the barbarity of the last century[333].

One of the most ingenious essays that has been written on the subject,

is that published by an anonymous correspondent in the Philosophical

Magazine for December 1836, which we subjoin in elucidation of our

present knowledge on the subject.

_On the Art of Glass-Painting._ _By_ a Correspondent.

It is a singular fact, that the art of glass-painting, practised with

such success during the former ages from one end of Europe to the

other, should gradually have fallen into such disuse, that in the

beginning of the last century it came to be generally considered as

a lost art. In the course of the eighteenth century, however, the

art again began to attract attention, and many attempts were made to

revive it. It was soon found by modern artists, that by employing the

processes always in use among enamel-painters, the works of the old

painters on glass might in most respects be successfully imitated;

but they were totally unable to produce any imitation whatever of

that glowing red which sheds such incomparable brilliancy over the

ancient windows that still adorn so many of our churches[334]. For

this splendid colour they possessed no substitute, until a property,

peculiar to silver alone among all the metals, was discovered, which

will presently be described. The art of enamelling on glass differs

little from the well-known art of enamelling on other substances. The

colouring materials (which are exclusively metallic) are prepared by

being ground up with a _flux_, that is, a very fusible glass, composed

of silex, flint-glass, lead, and borax: the colour with its flux is

then mixed with volatile oil, and laid on with the brush. The pane

of glass thus enamelled is then exposed to a dull red heat, just

sufficient to soften and unite together the particles of the flux, by

which means the colour is perfectly fixed on the glass. Treated in

this way, gold yields a purple, gold and silver mixed a rose-colour,

iron a brick-red, cobalt a blue[335]; mixtures of iron, copper and

manganese, brown and black. Copper, which yields the green in common

enamel-painting[336], is not found to produce a fine colour when

applied in the same way to glass, and viewed by transmitted light; for

a green therefore recourse is often had to glass coloured blue on one

side and yellow on the other. To obtain a yellow, silver is employed,

which, either in the metallic or in any other form, possesses the

singular property of imparting a transparent stain, when exposed to

a low red heat in contact with glass. This stain is either yellow,

orange, or red, according to circumstances. For this purpose no flux

is used: the prepared silver is merely ground up with ochre or clay,

and applied in a thick layer upon the glass. When removed from the

furnace the silver is found not at all adhering to the glass; it is

easily scraped off, leaving a transparent stain, which penetrates to a

certain depth. If a large proportion of ochre has been employed, the

stain is yellow; if a small proportion, it is orange-coloured; and by

repeated exposure to the fire, without any additional colouring matter,

the orange may be converted into red. This conversion of orange into

red is, I believe, a matter of much nicety, in which experience only

can ensure success. Till within a few years this was the only bright

red in use among modern glass-painters; and though the best specimens

certainly produce a fine effect, yet it will seldom bear comparison

with the red employed in such profusion by the old artists.

Besides the enamels and stains above-described, artists, whenever

the subject will allow of it, make use of panes coloured throughout

their substance in the glass-house melting-pot, because the perfect

transparency of such glass gives a brilliancy of effect, which

enamel-colouring, always more or less opake, cannot equal. It was to

a glass of this kind that the old glass-painters owed their splendid

red. This in fact is the only point in which the modern and ancient

processes differ, and this is the only part of the art which was

ever really lost. Instead of blowing plates of solid red, the old

glass-makers used to _flash_ a thin layer of red over a substratum of

plain glass. Their process must have been to melt side by side in the

glass-house a pot of plain and a pot of red glass: then the workman,

by dipping his rod first into the plain and then into the red glass

pot, obtained a lump of plain glass covered with a coating of red,

which, by dexterous management in blowing and whirling, he extended

into a plate, exhibiting on its surface a very thin stratum of the

desired colour[337]. In this state the glass came into the hands of

the glass-painter, and answered most of his purposes, except when the

subject required the representation of white or other colours on a red

ground: in this case it became necessary to employ a machine like the

lapidary’s wheel, partially to grind away the coloured surface till the

white substratum appeared.

The material employed by the old glass-makers to tinge their glass red

was the protoxide of copper, but on the discontinuance of the art of

glass-painting the dependent manufacture of red glass of course ceased,

and all knowledge of the art became so entirely extinct, that the

notion generally prevailed that the colour in question was derived from

gold[338]. It is not a little remarkable that the knowledge of the

copper-red should have been so entirely lost, though printed receipts

have always existed detailing the whole process. Baptista Porta (born

about 1540) gives a receipt in his Magia Naturalis, noticing at the

same time the difficulty of success. Several receipts are found in the

compilations of Neri, Merret and Kunckel, from whence they have been

copied into our Encyclopædias[339]. None of these receipts however

state to what purposes the red glass was applied, nor do they make any

mention of the _flashing_. The difficulty of the art consists in the

proneness of the copper to pass from the state of protoxide into that

of peroxide, in which latter state it tinges glass green. In order to

preserve it in the state of protoxide, these receipts prescribe various

deoxygenating substances to be stirred into the melted glass, such as

smiths’ clinkers, tartar, soot, rotten wood, and cinnabar.

One curious circumstance deserves to be noticed, which is, that glass

containing copper when removed from the melting-pot sometimes only

exhibits a faint greenish tinge, yet in this state nothing more than

simple exposure to a gentle heat is requisite to throw out a brilliant

red. This change of colour is very remarkable, as it is obvious that no

change of oxygenation can possibly take place during the _recuisson_.

The art of tinging glass by protoxide of copper and flashing it on

crown-glass, has of late years been revived by the Tyne Company in

England, at Choisy in France[340], and in Suabia in Germany, and in

1827 the Academy of Arts at Berlin gave a premium for an imperfect

receipt. To what extent modern glass-painters make use of these new

glasses I am ignorant; the specimens that I have seen were so strongly

coloured as to be in parts almost opake, but this is a defect which

might no doubt be easily remedied[341].

I shall now conclude these observations by a few notices respecting

glass tinged by fusion with gold, which, though never brought into

general use among glass-painters, has I know been employed in one or

two instances, flashed both on crown- and on flint-glass. Not long

after the time when the art of making the copper-red glass was lost,

Kunkel appears to have discovered that gold melted with flint-glass

was capable of imparting to it a beautiful ruby colour. As he derived

much profit from the invention, he kept his method secret, and his

successors have done the same to the present day. The art, however, has

been practised ever since for the purpose of imitating precious stones,

&c., and the glass used to be sold at Birmingham for a high price under

the name of _Jew’s glass_. The rose-coloured scent-bottles, &c., now

commonly made, are composed of plain glass flashed or coated with a

very thin layer of the glass in question. I have myself made numerous

experiments on this subject, and have been completely, and at last

uniformly, successful, in producing glass of a fine crimson colour.

One cause why so many persons have failed in the same attempt[342],

I suspect is that they have used too large a proportion of gold; for

it is a fact, that an additional quantity of gold, beyond a certain

point, far from deepening the colour, actually destroys it altogether.

Another cause probably is, that they have not employed a sufficient

degree of heat in the fusion. I have found that a degree of heat, which

I judged sufficient to melt cast-iron, is not strong enough to injure

the colour. It would appear, that in order to receive the colour, it is

necessary that the glass should contain a proportion either of lead, or

of some other metallic glass. I have found bismuth, zinc, and antimony

to answer the purpose, but have in vain attempted to impart any tinge

of this colour to crown-glass alone.

Glass containing gold exhibits the same singular change of colour

on being exposed to a gentle heat, as has been already noticed with

respect to glass containing copper[343]. The former when taken from the

crucible is generally of a pale rose-colour, but sometimes colourless

as water, and does not assume its ruby colour till it has been exposed

to a low red-heat, either under a muffle or in the lamp. Great care

must be taken in this operation, for a slight excess of fire destroys

the colour, leaving the glass of a dingy brown, but with a blue

transparency like that of gold-leaf. These changes of colour have been

vaguely attributed to change of oxygenation in the gold; but it is

obviously impossible that mere exposure to a gentle heat can effect any

chemical change in the interior of a solid mass of glass, which has

already undergone a heat far more intense. In fact I have found that

metallic gold gives the red colour as well as the oxide, and it appears

scarcely to admit of a doubt, that in a metal so easily reduced, the

whole of the oxygen must be expelled long before the glass has reached

its melting-point. It has long been known that silver yields its colour

to glass while in the metallic state, and everything leads one to

suppose that the case is the same as to gold.

There is still one other substance by means of which I find it is

possible to give a red colour to glass, and that is a compound of tin,

chromic acid, and lime; but my trials do not lead me to suppose that

glass thus coloured will ever be brought into use.

* * * * *

With respect to the production of artificial gems, they are now made

abundantly of almost every shade of colour, closely approximating to

those which occur in nature, excepting in hardness and refractive

power. They are formed by fusing what is called a base with various

metallic oxides. The base varies in composition: thus, M. Fontanieu

makes his by fusing silica with carbonate of potash, carbonate of

lead and borax. M. Donault Wieland’s consists of silica, potash,

borax, oxide of lead, and sometimes arsenious acid. Hence the base

differs but little in composition from glass. By fusing the base with

metallic oxides, the former acquires various tints. Thus with oxide of

antimony the oriental topaz is prepared; with oxide of manganese and a

little purple of cassius, the amethyst; with antimony and a very small

quantity of cobalt, the beryl; with horn silver (chloride of silver),

the diamond and opal: the oriental ruby is prepared from the base, the

purple of cassius, peroxide of iron, golden sulphuret of antimony,

manganese calcined with nitre and rock crystal.]

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