THE IMAGISTS

Sandburg established himself as the most daring user of American

words—rude words ranging from the racy metaphors of the soil to the

slang of the street. But even before this, the possibilities of a new

vocabulary were being tested. As early as 1865, Whitman was saying, “We

must have new words, new potentialities of speech—an American range of

self-expression ... The new times, the new people need a tongue

according, yes, and what is more, they will have such a tongue—will not

be satisfied until it is evolved.”

It is curious to think that one of the most effective agents to fulfil

Whitman’s prophecy and free modern poetry from its mouldering diction

was that little band of preoccupied specialists, the Imagists. They

were, for all their preciosity and occasional extravagances, prophets of

freedom—liberators in the sense that their programs, pronouncements and

propaganda compelled even their most dogged adversaries to acknowledge

the integrity of their aims. Their restatement of old truths was one of

the things which helped the new poetry out of a bog of rhetorical

rubbish.

Ezra Pound was the first to gather the insurgents into a definite group.

During the winter of 1913, he collected a number of poems illustrating

the Imagist point of view and had them printed in a volume: _Des

Imagistes_ (1914). A little later Pound withdrew from the clan. The

rather queerly assorted group began to disintegrate and Amy Lowell, then

in England, brought the best of the younger members together in three

yearly anthologies (_Some Imagist Poets_) which appeared in 1915, 1916

and 1917. There were, in Miss Lowell’s new grouping, three Englishmen

(D. H. Lawrence, Richard Aldington, F. S. Flint), three Americans (“H.

D.,” John Gould Fletcher, Amy Lowell), and their creed, summed up in six

articles of faith, was as follows:

1. To use the language of common speech, but to employ always the

_exact_ word, not the merely decorative word.

2. To create new rhythms—as the expression of new moods. We do not

insist upon “free-verse” as the only method of writing poetry ... We

do believe that the individuality of a poet may often be better

expressed in free verse than in conventional forms.

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