CHAPTER X

This chapter tells how Ma became a gipsy again and lived on a

hill-top, and how after a hard fight she won a new region for

Jesus; gives some notes from her diary and letters to little

friends at home, and pictures her amongst her treasures.

Some distance from Ikpe there is a high hill called Odoro Ikpe, on which

the Government has a rest-house.

Ma climbed up there one Saturday night.

"What a grand view!" she cried, as she looked over the wide plain and

breathed in the cool fresh wind with a great content, "I've never been

so high before."

And then her eyes grew sad. For all that green country was the home of

heathenism. The chiefs had shut and bolted the door of their hearts

against Jesus, and would not let any teachers or missionaries come in

and disturb their ways.

Ma had often gone to them in her wheeled chair, fording rivers, crossing

swamps, pushing through wet forests, and stood and knocked at their

hearts in His name, but in vain. They were afraid that if she came all

their old fashions would tumble down about their ears.

She was not the one to lose courage. As she sat there on the hill-top,

she dreamed that she saw the whole region being won for Jesus, and the

people coming to His house clothed and in their right mind.

"O God!" she prayed, "old and feeble and unworthy as I am, help me to

win them."

And there and then she put on her armour and braced herself for battle.

"Janie," she said, "we'll stay here until we overcome these chiefs."

Janie looked round and grunted. The rest-house had only holes for

windows; there was a doorway, but no door; the floor was of dried mud,

and there was not even a table or a chair. But Ma could be happy with

nothing, she would have been content with bare ground for a bed, and the

starry sky for a covering. She did, indeed, find that it was better to

sleep in the open air than in the stuffy rest-house, and she lay down

every night in the verandah with the cool wind fanning her cheeks.

Day after day she called the chiefs and talked with them; she coaxed the

little boys and girls, who were timid and sullen, to come and learn A B

C; she stood at night in the villages when the women were cooking at

their fires and the young people were dancing to the sound of the drum,

and spoke to all who would listen of the love of Jesus and His power to

free them from sin.

And at last, after a weary struggle, her patience and goodness and

humour melted the hard hearts, and one by one the chiefs came and said

they would allow her to do anything she liked, and they would try to

worship her God and learn the new ways.

[Illustration]

Her heart was full. She went out in the cool of the night and stood

gazing over the dim plain. All was silent and still, and the stars were

shining more gloriously than she had ever seen them before. Her eyes

swept over them, as they often did, and rested on the Southern Cross,

the group she loved most of all, because it was the symbol of her dear

Lord watching over the dark and sinful world, and her thin worn face was

beautiful, for her dream had come true.

She went in and sat on the floor, and leant her weary back against the

wall of the room, and wrote by the light of a candle stuck in its own

grease, telling her friends how happy she was--the happiest woman in all

the world.

"I can't think," she said, "why God has so highly honoured and trusted

me."

She was a wreck, her body was a mass of pain, she was growing deaf and

blind, she was tired and weak, and oh, so lonely! Yet her heart was

bursting with love and gratitude and joy. O wonderful Ma!

All this time she was working three stations--Use, Ikpe, and Odoro Ikpe,

and going constantly between them. She kept a diary, and every

night--often in the middle of the night--she wrote in it the story of

the day. And what a story of toil and heroism it is! Here are several

sentences from it:

Left the beach for Ikpe in the evening, sail in moonlight;

reached Ikpe 4 P. M. next day; ran on to a tree; boys thrown

into the water.

Egbo out all night, screaming and drumming like mad-men till

daylight. All drunk.

First night in new house. Sorry to leave the wee hut I have

enjoyed so much comfort and blessing in.

Patients from early morning; man bitten by rat; another by

snake. School begun, nearly a hundred scholars.

First Christian funeral at Ikpe.

Chiefs here by daybreak for palavers.

Splendid congregation. People changing for the better.

Terrific thunderstorm. School-boys drenched. Got a big fire on

in hall, and all sat round the blaze and I gave them a reading

lesson.

A great reception at Use--thank God for the girls and home.

Thank God for sleep!

On roof all day, head and neck aching, hands broken and

bleeding.

Carrying sand, cleaning corn patch, mudding and rubbing walls.

Cut my first two roses from the rose bush--lovely, a tender gift

from God.

After sleepless night found white ants in millions in the

drawers.

Washed a big washing.

Terrific rain storm, no school.

Very feeble, scarcely able to stand upright in church.

Horrid night with cross child.

Lovely letters from dear ones. God is very good to me.

Every boy in school clothed to-day for first time.

Heaps of sick babies.

Full up with work till late at night. Dead tired.

Two women murdered on the way from market and their heads taken

away.

Fever; trying to make a meat safe.

Sleepless night, baby screaming every few minutes.

Splendid fever-sleep full of dreams. Thank God for daily

strength to go on however feeble. Thank God for the girls who

got up and got me tea without any bother.

Reached Rest House at darkening. A fearful night of misery with

mosquitoes and hard filthy ground on which we lay. Rose at

first streak of dawn and never was so glad to leave a place.

Baby yelled all night.

Nothing done, low fever, but a very happy day.

Fever, stupor sleep. Lost count of days.

Useless after utterly sleepless night. Made such sermons and

delivered them all night long.

Her friends in Scotland began to call her home, tempting her with

visions of rest and peace and lazy days in gardens amongst flowers and

all sorts of good and loving things, but though she thought of it with

longing and tears, she said she must first build a house on the hill-top

of Odoro Ikpe to be ready for a missionary when the Church sent one.

After that perhaps....

So she started to put up her last house, and because she was so feeble

and her gang of labourers were such idlers and drones, she found it the

hardest task she had ever tried to do. "The African works well," she

said, "if you are at hand to guide and spur him on, but just leave him

and he sits down and talks or sleeps till you come back." So vexed

sometimes was she with the men dawdling over their trifling bit of work

that she would rise and box their ears, but they just laughed and

thought it a fine joke. Ma did not like to do such things: she wrote to

one of her little correspondents: "You would have thought your

missionary friend was rather hard-hearted, but hard things have to be

done and said when one's heart aches to say and do most melting

things."

Ma had more hope of the children than of the grown-ups, and she tried to

get hold of them and teach them. "Though they are black," she told a boy

in the Highlands, "they are just as bonnie and nice as if they were

white. Indeed the colour does not matter. We are all the same inside our

heads and hearts, and the little lads who know about Jesus are trying as

hard to be good and brave Christians as you boys who are white."

She was specially hopeful about the boys. Once a missionary spoke to her

about one who seemed to have no wish to be a Christian, and she replied,

"Dinna gie up hope. You dinna ken what is behind him and what he has to

fight against. His mother has maybe made him promise not to do

it--perhaps made him chop _mbiam_ (take the solemn oath) over it." And

after she talked with the boy she said, "He's a fine laddie, and ye'll

have him yet."

Many boys came to her for help in their troubles, and how patiently she

listened to what they had to say, and how wisely and tenderly she spoke

to them! She loved them all, and thought about them just as a kind

mother would have done. To those who were going to be taught and trained

she said, "You must be the leaders of your race and help them to rise,

but you can only lead others to Jesus if you follow Him closely

yourself."

That was always what she was telling her own children: "Keep close to

Jesus." "Bairns," she would say, "it's the wee lassie that sits beside

her mother at meal-times that gets all the nice bittocks. The one who

sits far away and sulks disna ken what she misses. Even the pussy gets

more than she does. Keep close to Jesus the Good Shepherd all the way."

When the Government took a number of the Ikpe lads to work on the new

railway being built to the coal-fields they came to Ma and said they

were afraid to go so far.

"God will go with you and keep you," she said. "Try and find out some

one who preaches the Gospel and keep near him."

On the fly-leaf of a Bible she gave one of them, she wrote:

_Ud[:o] Ekpenyo[~n] Edikpo._

_Trusting he will hold by the truths of this Holy Book when in

the midst of strangers he may be exposed to temptation. Never

forget prayer when reading.--Your friend_,

M. SLESSOR.

"This book," she told Ud[:o], "will be a lamp to you and guide you."

These young men returned none the worse for their exile.

The boys who wanted to be good had more to put up with than those at

home. At Ikpe there was an _mbre_, or play, called _ekang_, and all

young men had to join it and pay a fee of L10. Those who would not were

fined ten rods, some fish, some leaves called _akan_, and two jars of

palm wine, and had to appear in the street and dance backwards to the

beat of the drum, and then were flogged and hounded to their homes. This

custom Ma put down.

Once the chiefs gave orders that all men were to hunt in the bush, and

the animals caught were to be sacrificed and eaten in honour of the

_Ndems_ in the town. The lads of the Church refused to go to the hunt or

to eat of the sacrifice. "Then," said the chiefs, "you will be

banished." Word was sent to Ma, who was at Use, and when she came she

told the chiefs that no lad must be forced to do anything against his

conscience, and from that day to this there has been neither hunt nor

sacrifice.

[Illustration: A TOWN _NDEM_.]

The people sacrificed and ate animals before the _Ndems_, because they

believed that it would make the yams on their farms grow big. Ma said

God alone gave them such a blessing, and that the children of the Church

could no longer follow the custom. It was not long before the custom was

stopped.

She was very far out of the world, and seldom saw a white face. How

glad she was when Mr. Bowes from Calabar appeared. They walked together

from Ikpe to Odoro Ikpe. On the road she stopped and helped a woman to

lift a very heavy load of palm nuts to her head. Then she went into the

compound of an old chief who was ill, found out what was the matter, and

arranged to send him medicine. At the entrance were three white chickens

with their heads cut off. "It is a sacrifice," she said. "Oh, the pity

of it." On going up the steep hill Mr. Bowes wanted to carry a bag she

had slung over her shoulder. "Na, na, laddie," she said, "it's my cat

and it helps to balance me."

Writing to Ratcliffe at this time, she says:

I have been without money for nearly a month! What do you think

of that? Sometimes, but not very often, we have been hungry

because we had not enough money to send to the market to buy

food. The workmen make such a hole in my pocket. It is very

difficult to get money brought from Calabar, and then the people

won't take English money when it does come. They use copper

wires, which we buy from the next station. Don't we live a very

funny life? Pure gipsies, only we don't steal.

"It is sometimes a rather wearying kind of living, the gipsying sort of

life," she told Christine; "but while there are no workers to go round

we must do this as the second best way of holding on." And then she

wonders what her little friend is doing and asks, "Are you going to do

something fine in the new year? I trust so. At least you will be good,

and To Be is a better verb than To Do in my estimation."

She began to remember that Christine was growing up, and did not like

the idea. So she says to her: "I shall try and keep you in my heart with

all the sweet mystery of girlhood. I should like, for many things, just

to keep you among the simple loves and pleasures of home, and not to let

you slip over into the womanhood which has such heights and depths that

alternately beckon and frighten one. But God's order is the only right

one, and you have a claim on Him."

"I shall be fifteen this August," Christine replied. "I am rather sorry

we are all getting so big. However, there is one comfort, when we grow

bigger we will be able to go out into the world and do good things, and

perhaps splendid things, and help to make people better and

happier--though, of course, we can do that always."

That was what Ma liked to hear, and when any of her young friends grew

up and married and went out into that world of which Christine spoke,

she would send them lovely messages. Here is one to a grand-niece of Mr.

and Mrs. Goldie (the pioneer missionaries of Calabar who had been so

good to her) when she was about to sail to America:

MY DEAR LASSIE--You do not know me, but your parents and all

belonging to you are very dear to me, and I have always, from

before you were born, loved you all and tried to follow you all.

And now God is calling you to live your life and to witness for

Him in a strange land; and doubtless you will have fits of

home-sickness, and times when you will want those who have

hitherto made your world for you, and sometimes your husband

will feel the same, for marriage does not--if it be a wholesome

and sane one--destroy the old loves, but as one who knows what

the leaving home means, I know that you will find your Saviour

_near_, and _all-sufficient_ for all times and things.

Do you know a good old practice of ours in a strange land has

been to sing the 2nd Paraphrase every Saturday night. You tell

your husband to try it. At worship every Saturday night you sing

that, and though your voices break, you will find it a tonic.

You will have all your things packed up and ready and your

purchases all made, but as there are always a few small odds and

ends, as hairpins and button-hooks, etc., left at the end when

you are ready to embark and your boxes not at hand, I enclose a

few shillings to have in your pocket for that emergency.

I remember Mrs. Goldie having forgotten gloves and safety-pins

in Liverpool, and we rushed out of the cab to get them on our

way to the steamer!

May every blessing go with you, and may your married life be a

long and useful and happy one. He who hath hitherto led you will

still compass your path.--Yours affectionately,

MARY SLESSOR.

Ma loved to hear how the girls at home were working for Jesus. How

interested she was in all the new things that were being started--the

Girls' Auxiliaries, the Study Circles, and Guilds! "The Church," she

said, "is wise in winning the young, for they are going to be the

mothers of the future and shape the destiny of the nation, and they will

be all the wiser and the better mothers and Church members and citizens

for what they are doing."

Some of her little friends were quite young. There was Dorothy, for

instance, who was only five. She sent out Ma a picture-book which she

had made herself, and Ma wrote back saying, "I wish I could give you a

kiss and say 'Thank you' to your very real self by my very real self,

instead of sending you a mere message on paper. But you see I cannot fly

over the sea, and you can't come here, so what better can we do?"

The letters from home Ma kept, along with other treasures, in an old

chest of drawers that she loved because it had been her mother's. If the

bairns had been extra good she would gather them about her there after

the lamp was lit, and show them everything. The letters were read over

and over, and the children knew all about Dorothy's doll that could

speak and sleep, and Jim's rocking-horse which Santa Claus had brought,

and the new little brother that had come to Mary's home. Then the

photographs of Dorothy, and Fay and her brother, and Christine and

Happy, and others would be spread out and talked about and admired

again. There were also the little gifts sent to her, just trifles, but

very precious to her, because some bairn at home had worked at them.

"To think of the trouble they took," she would say.

And the heather! How Ma loved it! These dry bits of plants brought tears

to her eyes and sent her thoughts away across the wide sea to the

homeland, and she saw in vision the glint of the sun, and the shadow of

the cloud on the purple moors, and felt the scent of the heather and the

tang of the salt sea breeze, and heard again the cry of the whaup.

"That's the Bonkle heather," she would say; "oh, the kind hearts there."

"And that's the Blairgowrie heather and bog myrtle; never a year but it

comes, and it is like a call across the sea."

One package she opened very tenderly, for it held the wee toys and

well-worn books of a little boy who had died. They had been sent out to

her from the heart-broken mother. Ma could never look at this beautiful

gift without her eyes growing misty with tears.

In another corner was a cupboard filled with china and coloured glass,

very common, but very rare in Ma's eyes, because they were gifts bought

by the bairns at market or factory with their odd pennies and shyly

offered to her. She often scolded them well for wasting their money in

such a way, but all the same she was proud of these tokens of their

love.

Then, softened by sweet memories and kind feelings, the family went to

evening prayers. The children, squatting on the floor, read verses

round, and Ma talked to them simply about higher things, sometimes in

Scots, sometimes in Efik, after which they would sing old psalms or

hymns, like "Now Israel may say," which was one of Ma's favourites. No

books were used, and woe betide the bairn or visitor who did not know

the beginning of the next verse! Ma, however, liked the children to

learn new hymns, and sometimes they could be heard singing the tuneful

ones in the yard or away in the bush or on the road.

[Illustration: MASK USED IN NATIVE PLAYS.]

[Illustration: MA'S LAST VOYAGE.]

The White Queen of Okoyong: A True Story of Adventure, Heroism and Faith · 第 10 / 11 章