JEREMIAH

[Trembling with fear] The messenger! The messenger!

A VOICE

He runs hitherward from the gate, and he reels like a drunken man from

weariness.

VOICES

Where is he?--Here he comes. [MESSENGER enters. The crowd surrounds him

as he tries to hasten to the palace and sinks to the ground exhausted]

Hail you who bring tidings of victory.--Hail.--Tell us your news.

THE MESSENGER

[So breathless he can hardly speak, tries to rise and make his way

forward] Room, room, let me go to the king.

VOICES

Just a word.--How did Nebuchadnezzar die?

THE MESSENGER

Are you all struck with madness? Why this jubilation in Jerusalem? To

arms! To arms! Let me pass to the king.

VOICES

What has happened?--Is Nebuchadnezzar still alive?--Pharaoh has beaten

him.--Why this call to arms?

THE MESSENGER

He draws near with all his forces. Nebuchadnezzar is close at hand.

Hardly could I outrun his riders. To arms, to arms! Sentinels to the

walls.

VOICES

What does the man say?--Who has been beaten?--Where is Pharaoh?--You

don't know what you are talking about.--Get him some water.--Nebuchadnezzar

alive?--It is impossible.--What has become of the Egyptians?

THE MESSENGER

Water! I am worn out. The Egyptians have been routed. Necho has made

peace, and must pay tribute to Ashur. Nebuchadnezzar is coming; his

riders are at my heels. I must to the king.

[Some of the crowd help the MESSENGER to the palace]

VOICES

[From the back] What did he say?--Are the Chaldeans beaten?--Why does

not the man tell us what has happened?

[Anxiety gradually spreads through the crowd, and the tumult of

rejoicing is stilled. In their stupefaction all are mute for a while,

and then terrified voices break the silence]

THE CROWD

Impossible!--It cannot be true.--The man is a liar.--He was drunk.--Nay,

he was only staggering from fatigue.--He said the horsemen were hard at

his heels.--The whole story is false.--The messenger had not the mien of

a liar.--It cannot be true.--God would never allow such a thing to

happen.

A VOICE

[Loudly] Pharaoh has betrayed us.

OTHER VOICES

[Quickly and angrily taking up the cry] Pharaoh has betrayed us.--A

curse upon Pharaoh.--Egypt has sworn a peace.--A curse upon

Mizraim.--The Egyptians are traitors.

A VOICE

I have always said that we should never form an alliance with Egypt.

VOICES

So did I.--So did I.--We all said so.--Accursed be Pharaoh.--What will

happen to us now?--Alas for Israel.--My wife.--My children.--I warned

you what would happen.--So did I.

A MAN

[Rushing in] To arms! To arms! Close the gates, Nebuchadnezzar and his

hordes are at hand. The advance guard has already reached Hebron.

VOICES

Hebron did he say?--To arms!--Nay, peace, peace! Let us march out

against him.--All is lost.--From the very first I told you what would

happen.

ONE OF THE CROWD

[Pointing to JEREMIAH who leans brokenly against a pillar, his face

hidden] Look, there is the man.

VOICES

What?--Who?--What do you mean?

THE SAME MAN

It is his doing. He summoned them. He announced the coming of the

messenger. His curse has fallen upon us.

VOICES

Who?--Jeremiah!--Who is it?--It is Jeremiah, he has cursed us.--It is

indeed his doing.--He prayed for Nebuchadnezzar's victory.--He is sold

to the enemy.--Tear him to pieces.--Touch him not; he foretold what

would happen; he is a true prophet.--He has been bribed.--See how he

stands there brooding.

THE SAME MAN

He hides his face lest we should see his laughter. But he makes merry

too soon. Zion still stands; Jerusalem shall endure for ever.

[A herald comes hastily from the palace]

VOICES

A herald.--A messenger from the king.--Silence.

[The crowd gathers round the steps to hear the herald's announcement]

THE HERALD

A message from the king! The enemy is about to attack Jerusalem. The

Chaldeans are at the gates. Let every man able to bear arms make ready

to fight; women must fashion arrows. All that are sick and weakly must

leave the city. Let every man store what food he may in his house lest

hunger overcome us. For our walls can withstand attack; Baal can do

naught against Jehovah, nor can Ashur prevail against Zion.

THE CROWD

True, true.--We will make ready.--God is on our side.--To arms!

THE HERALD

Let none hold back; let none be faint-hearted. Who speaks of fear, him

shall ye put to the sword; who talks of flight, him shall ye chase

beyond the walls. Ye may not gather in the streets; each shall keep his

own house, ready for the fight. Up, Israel! Gather your forces, fearing

nothing, for Jerusalem endureth for ever!

THE CROWD

[Again in tumult] Jerusalem endureth for ever.--To arms.--I must fetch

my sword.--Up, against Ashur.--Let us take heart.--To the walls.--We

shall break them.--Jerusalem endureth for ever.

[The crowd disperses in confusion, so that the square is rapidly

emptied, and the noise is followed by silence. JEREMIAH slowly draws

himself up, and, still hiding his face, ascends the steps of the temple.

BARUCH follows him]

BARUCH

Whither away, master? Do not leave your faithful disciple.

JEREMIAH

I must go alone to seek light from the Lord. He made me deliver a sign

before the people. Nevertheless, Baruch, I cannot believe that the faces

in my ghastly visions are truly from God. Would that I could feel

assured they are all illusion, and not the message of God's spirit. Woe

indeed if I be chosen as revealer and if my dreams be true.

BARUCH

You are chosen, master. It has been made plain to me in this hour. The

sign came to you from God. The spirit and the power of the prophets are

upon you.

JEREMIAH

[Still mounting the steps, flees before him, repelling BARUCH with his

hands] Say not that I am chosen. Tempt me not! For Israel's sake, for

Jerusalem's sake, it is impossible that my words can be true. Far better

for me to bear the laughter and the scorn of the people, than that this

message of terror should be fulfilled. Rather let me be proved liar and

fool, than the prophet of such a truth. May I be thy victim Lord, and

not this city. Let me disappear into the darkness of oblivion, if thy

towers may still shine, O Jerusalem. May my words vanish like smoke, so

long as thou endurest, eternal city. God forget me, if he will but

remember thee. I will kneel before his altar praying him to give me the

lie; I will beseech him to prove my message false. Pray with me, Baruch,

that I be known for a liar in Jerusalem.

[JEREMIAH, humbly bending his head, goes up the last steps into the

porch of pillars of the temple. Without moving, BARUCH gazes after him

until he disappears]

THE WATCH ON THE RAMPARTS

SCENE FOUR

Again the word of the Lord came unto me, saying: ... When I bring the

sword upon a land, if the people of the land take a man from among them,

and set him for their watchman, ... if the watchman see the sword come,

and blow not the trumpet, and the people be not warned, and the sword

come, and take any person from among them, ... his blood will I require

at the watchman's hand. EZEKIEL XXXIII, 1-6.

SCENE FOUR

On the ramparts of Jerusalem. The walls, of hewn stone, surround the

town. In the background is the starry sky, and faint in the distance the

valley with hazy outlines and lights twinkling here and there. The

masonry shines in the moonlight. On the wall two sentries march up and

down. Their faces are shadowed by their helmets; their spears gleam as

they move. Though the hour is late and midnight approaches, a few

civilians have ventured on to the wall and are looking out into the

distance.

A WOMAN

It is bedtime. You will see the wretches soon enough in the morning. Do

come home; this may be our last quiet night.

A MAN

How can one sleep when the enemy is arrayed against us? My heart has

been heavier than lead since I have been standing here; and yet I cannot

leave. It seems as if I were forced to remain in the flood which is

rising to overwhelm us. Last night and to-day the horsemen have been

streaming across the plain. Again and again we thought that all must

have come, but still there came more and yet more, as if whole countries

had been emptied like sacks of grain; while the spears were as the

stalks of the corn in number.

ANOTHER

Already have they pitched their tents, so that a white forest now stands

in the valley.

A THIRD

Alas, they are settling down for the siege.

A FOURTH

They must have come with the speed of the wind. Yesterday they were

still at Bethel, and to-day they have already encircled Zion.

THE FIRST MAN

Terrible is the might of Ashur. God help us all.

THE WOMAN

Look at the glow in the north, like a pillar rising heavenward.

SECOND MAN

That is where Samaria lies.

THIRD MAN

'Tis a pillar of fire that rises heavenward. Samaria has fallen.

VOICES

Alas!--It is not possible.--Samaria is a strong fortress, within a

triple wall.--Nay, it is certainly Samaria.

A VOICE

Look there to the east, another pillar of fire. That must be Gilgal.

ANOTHER VOICE

They are ravaging the countryside like a hurricane. Fierce is the wrath

of Ashur.

ANOTHER VOICE

Never should we have entered into a struggle with such as they.

VOICES

Who began it?--Not we.--Not I.--It was the king.--It was the

priests.--We wanted to live at peace with them.

A VOICE

Egypt lured us on, and then betrayed us.

VOICES

Yes, it was Egypt.--It was Pharaoh.--A curse upon Pharaoh.--The

Egyptians have sold us to the enemy, have abandoned us to our

misery.--Where are the fifty thousand bowmen they promised? We are

alone.--All is lost.

ANOTHER VOICE

Woe, Jerusalem, Jerusalem. Thou art given over to thine enemies, and

those who hate thee are showing their teeth.

FIRST SENTRY

[Fiercely interrupting] Away with you! Why are you loitering on the

walls? Home to your wives, and to bed. We stand guard for you.

A MAN

We want to see ...

FIRST SENTRY

There is nothing to see. You have been clamoring for Ashur, and now

Ashur has come. Leave it to us men-at-arms to chase them home again. For

yourselves, go sleep, or pray if you cannot sleep.

A MAN

But tell us ...

FIRST SENTRY

Naught to tell. There has been too much talking already; the time has

come for blows. Away, away!

[The two sentries roughly clear the loiterers from the wall. The crowd

disappears in the darkness down the steps leading from the wall into the

shadow. When all have gone, quiet reigns. In the white moonlight the

sentries stand like figures of brass]

FIRST SENTRY

They give way to despair at the first gleam of an enemy's spear. They

must not be allowed to talk like that.

SECOND SENTRY

One who is afraid and cannot master his fear must perforce speak. It is

of no use, and yet it gives relief.

FIRST SENTRY

Let them sleep, not chatter.

SECOND SENTRY

Sleep is not man's servant. Vainly do we summon sleep to a couch of

sorrow. To-night many hold vigil and look forth into the moonlight.

FIRST SENTRY

In any case, those alone should speak who wear a sword. We stand guard

for all.

[The two sentries are silent for a while, marching to and fro]

SECOND SENTRY

[Stands and listens] Do you hear?

FIRST SENTRY

What?

SECOND SENTRY

The sound is very faint, but the breeze bears it to us. When I was in

Joppa, for the first time I heard in the night the distant murmur of the

waves. Such a sound rises now from the plain. They are there in their

thousands, moving quietly, but the air is stirred by the rolling wheels

and the clashing arms. A whole nation must be afoot, falling upon

Israel. The noise echoes from our walls like the noise of the sea.

FIRST SENTRY

[Obdurately] I refuse to hear anything but my orders. I care not what

wheels roll, or noises stir.

SECOND SENTRY

Why does God hurl the nations against one another? There is room for all

beneath the skies. There is still plenty of land unploughed; many

forests still await the axe. Yet men turn their ploughshares into

swords, and hew living flesh with their axes. I cannot understand, I

cannot understand.

FIRST SENTRY

It has always been so.

SECOND SENTRY

But must it always be so? Why does God wish the nations to fight?

FIRST SENTRY

The nations want war for its own sake.

SECOND SENTRY

What are nations? Are not you one of our nation, am not I another? Are

not our wives, your wife and mine, part of this same people? Did any of

us want war? I stand here armed with a spear, not knowing against whom

it is to be turned. Down there in the darkness, unwitting, waits the man

for whom it is destined. I know him not, have never seen his face, or

the breast I must pierce with death. In the enemy's camp another

perchance warms his hands at the camp fire, the man who is to kill the

father of my children. He has never seen me, and I have never done him

harm. We are strangers, like trees in the forest. They grow quietly and

bear their blossoms. But we rage furiously one against the other with

axe and with spear, until our blood runs like resin, and therewith the

life oozes forth. What puts death between the nations? What is it which

sows hatred when there is room and to spare for life, and when there is

abundant scope for love? I cannot understand, I cannot understand!

FIRST SENTRY

These things must be God's will, for they have always happened. I

question no further.

SECOND SENTRY

This crime cannot be God's will. He has given us our lives that we may

live them. Everything that men do not understand they describe as God's

will. War does not come from God. Whence comes it then?

FIRST SENTRY

How can I tell whence it comes? I know that there is war, and that it is

useless to chatter about it. I do my duty; sharpen my spear, not my

tongue.

[For a time they are silent once more, gazing out into the white

stillness. From a great distance come the words of the challenge

"_Samson guard us_," scarcely audible at first. Then the sound grows

louder, still coming from unseen sentries. At length the words "_Samson

guard us_," loud and clear from the next post. Our two sentries take up

the challenge, and it is heard with diminishing loudness as it passes on

round the wall. Again all is still. The two sentries stand silent in the

moonlight, their faces shadowed by their helmets]

SECOND SENTRY

Know you aught of the Chaldeans?

FIRST SENTRY

I know that they are our enemies, that they are attacking our homes.

SECOND SENTRY

I am not thinking about that. Have you ever seen any of them close at

hand; do you know their customs and their country?

FIRST SENTRY

I have been told that they are cruel as wild cats and venomous as

serpents. It is said that they sacrifice their children to idols of

copper and lead. But I have never set eyes on a Chaldean.

SECOND SENTRY

Nor I. Too many mountains tower skyward between Jerusalem and Babylon;

there are rivers to cross, and more country than a man can march over in

many weeks. The very stars in the sky are different, and yet the men of

Ashur are arrayed against us and we against them. What do they covet

from us? If I were to question one of them, all he could tell me would

doubtless be that in his house as in mine are wife and children lying

upon straw. I believe if I could talk things over with such a man we

should understand one another well enough. Often I feel that I should

like to summon one of them, to hold out a friendly hand, so that we

could have a heart to heart talk.

FIRST SENTRY

You must not do that.

SECOND SENTRY

Wherefore not?

FIRST SENTRY

They are our enemies and it is our duty to hate them.

SECOND SENTRY

Why should I hate them if my heart knows no reason for hatred?

FIRST SENTRY

They began the war; they were the aggressors.

SECOND SENTRY

Yes, that is what we say in Jerusalem. In Babylon, perchance, they tell

another story. If we could talk things over with them, we might get some

light on the question.

FIRST SENTRY

You must not talk with them. Our duty is to strike them down. Such are

our orders, and we must obey.

SECOND SENTRY

My reason tells me that I must not converse with them, but in my soul I

feel that I must. Whom do we serve by compassing their death?

FIRST SENTRY

What a question, simpleton! We serve God, and the king our master.

SECOND SENTRY

But God said, and it is written: "Thou shalt not kill". Mayhap, if I

were to take my sword and cast it from me, I should serve God better

than by slaying an enemy.

FIRST SENTRY

But it is likewise written: "Eye for eye, tooth for tooth".

SECOND SENTRY

[Sighs] Many things are written. Who can understand them all?

FIRST SENTRY

This is idle dreaming. The Chaldeans have invested our town; they wish

to burn our houses; I stand here with sword and spear, and will do my

utmost to prevent them. Too much knowledge is unwholesome. I know all I

want to know.

SECOND SENTRY

Yet I cannot but ask myself ...

FIRST SENTRY

[Stubbornly] You should not ask so many questions. A soldier's business

is to fight, not to reason why. You ponder overmuch, instead of doing

your duty unquestioningly.

SECOND SENTRY

How can a man help questioning himself? How can he be other than uneasy,

at such an hour? Do I know where I am, or how long I have still to stand

on guard? This darkness beneath the wall, where the masonry is

crumbling, will perhaps be my grave to-morrow. Maybe the wind which now

caresses my cheek will not find me here in the morning. But can I fail,

while I live, to ask the meaning of life? The flame flickers until the

torch goes out. How can life do other than question until it is quenched

by death? Maybe death is already within me; perchance the questioner is

no longer life, but death.

FIRST SENTRY

You brood and brood. You are only tormenting yourself to no purpose.

SECOND SENTRY

God has given us a heart precisely that it may torment us.

FIRST SENTRY

What is the use of talking about it? We are on guard here. That's enough

for me.

SECOND SENTRY

Talking helps to keep us awake, and only the stars hear our words.

[Both are again silent for a time]

SECOND SENTRY

Who goes there? Someone is moving in the darkness.

FIRST SENTRY

More busybodies. Why cannot they stay in bed? Send them home.

SECOND SENTRY

No! Let them talk while we stay in the shadow.

FIRST SENTRY

You are a strange fellow. I shall continue my round.

[The two sentries pass into the shadow of the tower on the wall, their

figures disappearing in the darkness. The gleam of their spears is still

seen from time to time.--JEREMIAH and BARUCH ascend out of the darkness

of the stairway and advance to the battlements, JEREMIAH hastening on in

front, while BARUCH, who does not share the prophet's excitement, lags

in the rear. The second sentry stands unnoticed in the shadow of the

tower]

BARUCH

Whither are you leading me, master?

JEREMIAH

On, on! I must look Terror in the face. [He gazes down into the valley,

standing motionless and silent]

BARUCH

What are you staring at?

JEREMIAH

[Still gazing] The king has come, the king from the north. [He seizes

BARUCH'S sleeve] Come closer, Baruch! Touch my hand that I may know

whether I wake or sleep. Are my eyes open? Is this wall builded of

stones or of tears? Does Jerusalem lie behind us unheeding in the

darkness? Are the forces of Ashur couched in the plain beneath? Tell me,

Baruch, convince me that I am dreaming. Shake me till I awake, to laugh

at my mad fancy that Zion is encircled by the Chaldeans.

BARUCH

What do you mean, master? I don't understand. How can you doubt?

JEREMIAH

Alas, it is true, then. I am not dreaming now. The horses are there and

the chariots; Ashur is arrayed against Zion; the vision is fulfilled.

All these miseries spring from my dreams, for they existed in me before

they were in the world of reality. I alone knew, before ever God's words

became deeds. In me they arose; through me they came. Yet naught can I

do to hinder their flow; nor by sword nor by shield can I stay their

progress.

BARUCH

Master, you talk at random. Speak in words that I can believe and

understand.

JEREMIAH

Words that you can believe? But Baruch will you believe the words that I

have to say to you at this hour beneath the stars? I fear you will deny

me, will laugh at me, for what I would fain say will sound like nonsense

in your ears.

BARUCH

Faith in you is my very life.

JEREMIAH

Hearken, then. [He speaks low and impressively] All that is now

happening, I have beheld in my dreams for months past. Not a star shines

in heaven which I have not seen above this wall and above God's temple.

I have looked down upon the multitude of the foe, upon their myriad

tents. Baruch, do you hear me?

BARUCH

[Shuddering] I hear, I hear.

JEREMIAH

Why was all this made plain to me before the day? It cannot be against

God's will that he should disclose his plans to me, should vouchsafe me

visions of the future. Nor can I rebel; nor can I be silent; though in

truth for long I refused the summons, and stopped my ears to the call.

But now, when I see in the real world what has again and again been

revealed to me in dreams, for the first time do I feel assured that God

speaks through me. I say to you, Baruch, that I am the chosen of the

Lord. Woe unto me should I conceal my forebodings from the people and

from the king. For this is no more than the beginning, and I know the

end.

BARUCH

Reveal it, chosen one. Cry your words aloud.

JEREMIAH

Baruch, do you see the camp and the tents; do you see this sleeping

ocean surging down from the north?

BARUCH

[Shuddering] I see the enemy; I see the tents.

JEREMIAH

You see the night, sleep, and the false quiet of repose. But in my ears

the trumpets blare and the arms clash as the Chaldeans arise and storm

the city. The walls whereon our feet are now planted, crumble at their

onslaught; the cries of the fugitives ring in my ears. The brazen flood

foams over us. I hear the beating of Death's wings o'er city and walls;

I see the destruction of Zion. Baruch, waking I see it, for God hath

opened an eye within the darkness of my body; my heart maketh a noise in

me; my soul hath heard the sound of the trumpet, the alarm of war. Why

sleep they still? Time is it they should wake, ere their sleep pass into

death. Verily the hour is come to awaken Jerusalem!

BARUCH

[Stirred by his words] Yea, yea, Jeremiah, awaken Jerusalem!

JEREMIAH

[More and more carried away]

O foolish people, afflicted town,

How, ah how, can you sleep at peace

When Death's cold winding sheet is spread

Beneath you where you lie.

O foolish people, afflicted town,

How can you rest when thunder rages?

How can you drowse,

Lost in dreams,

When Ashur's rams

Are battering the gates?

Who shall waken the fools? Who make the deaf hear?

BARUCH

[Ecstatically] You, master. Cry aloud. Awaken them. Save them from the

jaws of death.

JEREMIAH

Awaken, awaken, up and away!

The land is afire, the foe holds the town!

Flee ere his wrath wholly consume you,

Flee from the sword, flee from the flames,

Leave your possessions, abandon your homes,

Gather your households, your women and children;

Ere he can seize you take refuge in flight.

Up and away!

The land is afire, the foe holds the town!

Up and away!

SECOND SENTRY

[Coming forward from the shadows] Who shouts here? You will waken the

sleepers.

JEREMIAH

Oh that I could awaken them. Up, Jerusalem, awake! City of God, save

thyself.

SECOND SENTRY

You are drunk. Go home to sleep.

BARUCH

[Stepping between] Touch him not.

JEREMIAH

I must not sleep. No one must sleep. I am the watchman. Woe to him who

hinders me.

SECOND SENTRY

[Taking him by the shoulder] You must be moonstruck to think yourself

watchman. I am the watchman. Away with you.

BARUCH

Touch him not, the chosen of the Lord, the prophet.

SECOND SENTRY

[Loosing JEREMIAH] Are you Hananiah, the prophet of God?

BARUCH

It is Jeremiah the prophet.

SECOND SENTRY

Jeremiah, who leads the people astray? Jeremiah, who cried through the

street that Ashur would prevail? Have you come hither to gloat over the

fulfilment of your vision? Too soon, faint-heart, too soon; and yet in

an apt moment, prophet of evil, to feel the weight of my anger. I will

reveal you something.

BARUCH

[Struggling with the sentry] Hands off, touch him not.

FIRST SENTRY

[Entering hurriedly] The king is coming. Zedekiah goes the rounds. Clear

away the people.

JEREMIAH

The king! God be praised! His meaning is plain. The Lord sends him to my

hand.

FIRST SENTRY

Away chatterer, away.

SECOND SENTRY

Down with you. Away. Creep down there and keep quiet, or you shall rue

it.

FIRST SENTRY

Here comes the king.

Jeremiah: A Drama in Nine Scenes · 第 3 / 11 段