CHAPTER XX

LIFE'S NEW LANGUAGE

Two days after they had been cast out of Tetuan, Israel and Naomi were

settled in a little house that stood a day's walk to the north of the

town, about midway between the village of Semsa and the fondak which

lies on the road to Tangier. From the hour wherein the gates had closed

behind them, everything had gone well with both. The country people who

lay encamped on the heath outside had gathered around and shown them

kindness. One old Arab woman, seeing Naomi's shame, had come behind

without a word and cast a blanket over her head and shoulders. Then

a girl of the Berber folk had brought slippers and drawn them on to

Naomi's feet. The woman wore no blanket herself, and the feet of the

girl were bare. Their own people were haggard and hollow-eyed and

hungry, but the hearts of all were melted towards the great man in his

dark hour. “Allah had written it,” they muttered, but they were more

merciful than they thought their God.

Thus, amid silent pity and audible peace-blessings, with cheer of kind

words and comfort of food and drink, Israel and Naomi had wandered on

through the country from village to village, until in the evening, an

hour after sundown, they came upon the hut wherein they made their home.

It was a poor, mean place--neither a round tent, such as the mountain

Berbers build, nor a square cube of white stone, with its garden in a

court within, such as a Moorish farmer rears for his homestead, but an

oblong shed, roofed with rushes and palmetto leaves in the manner of an

Irish cabin. And, indeed, the cabin of an Irish renegade it had been,

who, escaping at Gibraltar from the ship that was taking him to Sidney,

had sailed in a Genoese trader to Ceuta, and made his way across the

land until he came to this lonesome spot near to Semsa. Unlike the

better part of his countrymen, he had been a man of solitary habit and

gloomy temper, and while he lived he had been shunned by his neighbours,

and when he died his house had been left alone. That was the chance

whereby Israel and Naomi had come to possess it, being both poor and

unclaimed.

Nevertheless, though bare enough of most things that man makes and

values, yet the little place was rich in some of the wealth that comes

only from the hand of God. Thus marjoram and jasmine and pinks and roses

grew at the foot of its walls, and it was these sweet flowers which had

first caught the eyes of Israel. For suddenly through the mazes of his

mind, where every perception was indistinct at that time, there seemed

to come back to him a vague and confused recollection of the abandoned

house, as if the thing that his eyes then saw they had surely seen

before. How this should be Israel could not tell, seeing that never

before to his knowledge had he passed on his way to Tangier so near to

Semsa. But when he questioned himself again, it came to him, like light

beaming into a dark room, that not in any waking hour at all had he seen

the little place before, but in a dream of the night when he slept on

the ground in the poor fondak of the Jews at Wazzan.

This, then, was the cottage where he had dreamed that he lived with

Naomi; this was where she had seemed to have eyes to see and ears to

hear and a tongue to speak; this was the vision of his dead wife, which

when he awoke on his journey had appeared to be vainly reflected in

his dream; and now it was realised, it was true, it had come to pass.

Israel's heart was full, and being at that time ready to see the leading

of Heaven in everything, he saw it in this fact also; and thus, without

more ado than such inquiries as were necessary, he settled himself with

Naomi in the place they had chanced upon.

And there, through some months following, from the height of the summer

until the falling of winter, they lived together in peace and content,

lacking much, yet wanting nothing; short of many things that are thought

to make men's condition happy, but grateful and thanking God.

Israel was poor, but not penniless. Out of the wreck of his fortune,

after he sold the best contents of his house, he had still some three

hundred dollars remaining in the pocket of his waistband when he was

cast out of the town. These he laid out in sheep and goats and oxen. He

hired land also of a tenant of the Basha, and sent wool and milk by the

hand of a neighbour to the market at Tetuan. The rains continued, the

eggs of the locust were destroyed, the grass came green out of the

ground, and Israel found bread for both of them. With such simple

husbandry, and in such a home, giving no thought to the morrow, he

passed with cheer and comfort from day to day.

And truly, if at any weaker moment he had been minded to repine for the

loss of his former poor greatness, or to fail of heart in pursuit of

his new calling, for which heavier hands were better fit, he had always

present with him two bulwarks of his purpose and sheet-anchors of his

hope. He was reminded of the one as often as in the daytime he climbed

the hillside above his little dwelling and saw the white town lying far

away under its gauzy canopy of mist, and whenever in the night the town

lamps sent their pale sheet of light into the dark sky.

“They are yonder,” he would think, “wrangling, contending, fighting,

praying, cursing, blessing, and cheating; and I am here, cut off from

them by ten deep miles of darkness, in the quiet, the silence, and sweet

odour of God's proper air.”

But stronger to sustain him than any memory of the ways of his former

life was the recollection of Naomi. God had given back all her gifts,

and what were poverty and hard toil against so great a blessing? They

were as dust, they were as ashes, they were what power of the world and

riches of gold and silver had been without it. And higher than the joy

of Israel's constant remembrance that Naomi had been blind and could now

see, and deaf and could now hear, and dumb and could now speak, was

the solemn thought that all this was but the sign and symbol of God's

pleasure and assurance to his soul that the lot of the scapegoat had

been lifted away.

More satisfying still to the hunger of his heart as a man was his

delicious pleasure in Naomi's new-found life. She was like a creature

born afresh, a radiant and joyful being newly awakened into a world of

strange sights.

But it was not at once that she fell upon this pleasure. What had

happened to her was, after all, a simple thing. Born with cataract on

the pupils of her eyes, the emotion of the moment at the Kasbah, when

her father's life seemed to be once more in danger, had--like a fall

or a blow--luxated the lens and left the pupils clear. That was all.

Throughout the day whereon the last of her great gifts came to her, when

they were cast out of Tetuan, and while they walked hand in hand through

the country until they lit upon their home, she had kept her eyes

steadfastly closed. The light terrified her. It penetrated her delicate

lids, and gave her pain. When for a moment she lifted her lashes and saw

the trees, she put out her hand as if to push them away; and when she

saw the sky, she raised her arms as if to hold it off. Everything seemed

to touch her eyes. The bars of sunlight seemed to smite them. Not until

the falling of darkness did her fears subside and her spirits revive.

Throughout the day that followed she sat constantly in the gloom of the

blackest corner of their hut.

But this was only her baptism of light on coming out of a world of

darkness, just as her fear of the voices of the earth and air had been

her baptism of sound on coming out of a land of silence. Within three

days afterwards her terror began to give place to joy; and from that

time forward the world was full of wonder to her opened eyes. Then

sweet and beautiful, beyond all dreams of fancy, were her amazement and

delight in every little thing that lay about her--the grass, the weeds,

the poorest flower that blew, even the rude implements of the house and

the common stones that worked up through the mould--all old and familiar

to her fingers, but new and strange to her eyes, and marvellous as if an

angel out of heaven had dropped them down to her.

For many days after the coming of her sight she continued to recognise

everything by touch and sound. Thus one morning early in their life in

the cottage, and early also in the day, after Israel had kissed her on

the eyelids to awaken her, and she had opened them and gazed up at him

as he stooped above her, she looked puzzled for an instant, being still

in the mists of sleep, and only when she had closed her eyes again, and

put out her hand to touch him, did her face brighten with recognition

and her lips utter his name. “My father,” she murmured, “my father.”

Thus again, the same day, not an hour afterwards, she came running back

to the house from the grass bank in front of it, holding a flower in her

hand, and asking a world of hot questions concerning it in her broken,

lisping, pretty speech. Why had no one told her that there were flowers

that could see? Here was one which while she looked upon it had opened

its beautiful eye and laughed at her. “What is it?” she asked; “what is

it?”

“A daisy, my child,” Israel answered.

“A daisy!” she cried in bewilderment; and during the short hush and

quick inspiration that followed she closed her eyes and passed her

nervous fingers rapidly over the little ring of sprinkled spears, and

then said very softly, with head aslant as if ashamed, “Oh, yes, so it

is; it is only a daisy.”

But to tell of how those first days of sight sped along for Naomi, with

what delight of ever-fresh surprise, and joy of new wonder, would be a

long task if a beautiful one. They were some miles inside the coast, but

from the little hill-top near at hand they could see it clearly; and one

day when Naomi had gone so far with her father, she drew up suddenly

at his side, and cried in a breathless voice of awe, “The sky! the sky!

Look! It has fallen on to the land.”

“That is the sea, my child,” said Israel.

“The sea!” she cried, and then she closed her eyes and listened, and

then opened them and blushed and said, while her knitted brows smoothed

out and her beautiful face looked aside, “So it is--yes, it is the sea.”

Throughout that day and the night which followed it the eyes of her

mind were entranced by the marvel of that vision, and next morning she

mounted the hill alone, to look upon it again; and, being so far, she

walked farther and yet farther, wandering on and on, through fields

where lavender grew and chamomile blossomed, on and on, as though drawn

by the enchantment of the mighty deep that lay sparkling in the sun,

until at last she came to the head of a deep gully in the coast. Still

the wonder of the waters held her, but another marvel now seized

upon her sight. The gully was a lonesome place inhabited by countless

sea-birds. From high up in the rocks above, and from far down in the

chasm below, from every cleft on every side, they flew out, with white

wings and black ones and grey and blue, and sent their voices into the

air, until the echoing place seemed to shriek and yell with a deafening

clangour.

It was midday when Naomi reached this spot, and she sat there a long

hour in fear and consternation. And when she returned to her father, she

told him awesome stories of demons that lived in thousands by the sea,

and fought in the air and killed each other. “And see!” she cried; “look

at this, and this, and this!”

Then Israel glanced at the wrecks she had brought with her of the

devilish warfare that she had witnessed and “This,” said he, lifting

one of them, “is a sea-bird's feather; and this,” lifting another, “is

a sea-bird's egg; and this,” lifting the third, “is a dead sea-bird

itself.”

Once more Naomi knit her brows in thought, and again she closed her eyes

and touched the familiar things wherein her sight had deceived her.

“Ah yes,” she said meekly, looking into her father's eye, with a smile,

“they are only that after all.” And then she said very quietly, as if

speaking to herself, “What a long time it is before you learn to see!”

It was partly due to the isolation of her upbringing in the company of

Israel that nearly every fresh wonder that encountered her eyes took

shapes of supernatural horror or splendour. One early evening, when she

had remained out of the house until the day was well-nigh done, she came

back in a wild ecstasy to tell of angels that she had just seen in the

sky. They were in robes of crimson and scarlet, their wings blazed like

fire, they swept across the clouds in multitudes, and went down behind

the world together, passing out of the earth through the gates of

heaven.

Israel listened to her and said, “That was the sunset my child. Every

morning the sun rises and every night it sets.”

Then she looked full into his face and blushed. Her shame at her sweet

errors sometimes conquered her joy in the new heritage of sight, and

Israel heard her whisper to herself and say, “After all, the eyes are

deceitful.” Vision was life's new language, and she had yet to learn it.

But not for long was her delight in the beautiful things of the world

to be damped by any thought of herself. Nay, the best and rarest part of

it, the dearest and most delicious throb it brought her, came of herself

alone. On another early day Israel took her to the coast, and pushed off

with her on the waters in a boat. The air was still, the sea was smooth,

the sun was shining, and save for one white scarf of cloud the sky

was blue. They were sailing in a tiny bay that was broken by a little

island, which lay in the midst like a ruby in a ring, covered with

heather and long stalks of seeding grass. Through whispering beds of

rushes they glided on, and floated over banks of coral where gleaming

fishes were at play. Sea-fowl screamed over their heads, as if in anger

at their invasion, and under their oars the moss lay in the shallows on

the pebbles and great stones. It was a morning of God's own making, and,

for joy of its loveliness no less than of her own bounding life, Naomi

rose in the boat and opened her lips and arms to the breeze while it

played with the rippling currents of her hair, as if she would drink and

embrace it.

At that moment a new and dearer wonder came to her, such as every maiden

knows whom God has made beautiful, yet none remembers the hour when she

knew it first. For, tracing with her eyes the shadow of the cliff and of

the continent of cloud that sailed double in two seas of blue to where

they were broken by the dazzling half-round of the sun's reflected disc

on the shadowed quarter of the boat, she leaned over the side of it, and

then saw the reflection of another and lovelier vision.

“Father,” she cried with alarm, “a face in the water! Look! look!”

“It is your own, my child,” said Israel. “Mine!” she cried.

“The reflection of your face,” said Israel; “the light and the water

make it.”

The marvel was hard to understand. There was something ghostly in this

thing that was herself and yet not herself, this face that looked up at

her and laughed and yet made no voice. She leaned back in the boat and

asked Israel if it was still in the water. But when at length she had

grasped the mystery, the artlessness of her joy was charming. She was

like a child in her delight, and like a woman that was still a child

in her unconscious love of her own loveliness. Whenever the boat was at

rest she leaned over its bulwark and gazed down into the blue depths.

“How beautiful!” she cried, “how beautiful!”

She clapped her hands and looked again, and there in the still water

was the wonder of her dancing eyes. “Oh! how very beautiful!” she cried

without lifting her face, and when she saw her lips move as she spoke

and her sunny hair fall about her restless head she laughed and laughed

again with a heart of glee.

Israel looked on for some moments at this sweet picture, and, for all

his sense of the dangers of Naomi's artless joy in her own beauty, he

could not find it in his heart to check her. He had borne too long

the pain and shame of one who was father of an afflicted child to deny

himself this choking rapture of her recovery. “Live on like a child

always, little one,” he thought; “be a child as long as you can, be a

child for ever, my dove, my darling! Never did the world suffer it that

I myself should be a child at all.”

The artlessness of Naomi increased day by day, and found constantly

some new fashion of charming strangeness. All lovely things on the

earth seemed to speak to her, and she could talk with the birds and the

flowers. Also she would lie down in the grass and rest like a lamb, with

as little shame and with a grace as sweet. Not yet had the great mystery

dawned that drops on a girl like an unseen mantle out of the sky, and

when it has covered her she is a child no more. Naomi was a child still.

Nay, she was a child a second time, for while she had been blind she had

seemed for a little while to become a woman in the awful revelation of

her infirmity and isolation. Now she was a weak, patient, blind maiden

no longer, but a reckless spirit of joy once again, a restless gleam of

human sunlight gathering sunshine into her father's house.

It was fit and beautiful that she who had lived so long without the

better part of the gifts of God should enjoy some of them at length

in rare perfection. Her sight was strong and her hearing was keen, but

voice was the gift which she had in abundance. So sweet, so full, so

deep, so soft a voice as Naomi's came to be, Israel thought he had never

heard before. Ruth's voice? Yes, but fraught with inspiration, replete

with sparkling life, and passionate with the notes of a joyous heart.

All day long Naomi used it. She sang as she rose in the morning, and was

still singing when she lay down at night. Wherever people came upon her,

they came first upon the sound of her voice. The farmers heard it across

the fields, and sometimes Israel heard it from over the hill by their

hut. Often she seemed to them like a bird that is hidden in a tree, and

only known to be there by the outbursts of its song.

Fatimah's ditties were still her delight. Some of them fell strangely

from her pure lips, so nearly did they border on the dangerous. But her

favourite song was still her mother's:--

Oh, come and claim thine own,

Oh, come and take thy throne,

Reign ever and alone

Reign glorious, golden Love.

Into these words, as her voice ripened, she seemed to pour a deeper

fervour. She was as innocent as a child of their meaning, but it was

almost as if she were fulfilling in some way a law of her nature as a

maid and drifting blindly towards the dawn of Love. Never did she think

of Love, but it was just as if Love were always thinking of her; it was

even as if the spirit of Love were hovering over her constantly, and she

were walking in the way of its outstretched wings.

Israel saw this, and it set him to chasing day-dreams that were like

the drawing up of a curtain. A beautiful phantom of Naomi's future

would rise up before him. Love had come to her. The great mystery! the

rapture, the blissful wonder, the dear, secret, delicious palpitating

joy. He knew it must come some day--perhaps to day, perhaps to-morrow.

And when it came it would be like a sixth sense.

In quieter moments--generally at night, when he would take a candle and

look at her where she lay asleep--Israel would carry his dreams into

Naomi's future one stage farther, and see her in the first dawn of young

motherhood. Her delicate face of pink an cream; her glance of pride and

joy and yearning, an then the thrill of the little spreading red fingers

fastening on her white bosom--oh, what a glimpse was there revealed to

him!

But struggle as he would to find pleasure in these phantoms, he could

not help but feel pain from them also. They had a perilous fascination

for him, but he grudged them to Naomi. He thought he could have given

his immortal soul to her, but these shadows he could not give. That was

his poor tribute to human selfishness; his last tender, jealous frailty

as a father. He dreaded the coming of that time when another--some other

yet unseen--should come before him, and he should lose the daughter that

was now his own.

Sometimes the memory of their old troubles in Tetuan seemed to cross

like a thundercloud the azure of Naomi's sky, but at the next hour it

was gone. The world was too full of marvels for any enduring sense

but wonder. Once she awoke from sleep in terror, and told Israel of

something which she believed to have happened to her in the night. She

had been carried away from him--she could not say when--and she knew

no more until she found herself in a great patio, paved and wailed with

tiles. Men were standing together there in red peaked caps and flowing

white kaftans. And before them all was one old man in garments that

were of the colour of the afternoon sun, with sleeves like the mouths of

bells, a curling silver knife at his waistband, and little leather bags

hung by yellow cords about his neck. Beside this man there was a woman

of a laughing cruel face; and she herself, Naomi--alone her father being

nowhere near--stood in the midst with all eyes upon her. What happened

next she did not know, for blank darkness fell upon everything, and in

that interval they who had taken her away must have brought her back.

For when she opened her eyes she was in her own bed, and the things of

their little home were about her, and her father's eyes were looking

down at her, and his lips were kissing her, and the sun was shining

outside, and the birds were singing, and the long grass was whispering

in the breeze, and it was the same as if she had been asleep during the

night and was just awakening in the morning.

“It was a dream, my child,” said Israel, thinking only with how vivid

a sense her eyes had gathered up in that instant of first sight the

picture of that day at the Kasbah.

“A dream!” she cried; “no, no! I _saw_ it!”

Hitherto her dreams had been blind ones, and if she dreamt of her own

people it had not been of their faces, but of the touch of their hands

or the sound of their voices. By one of these she had always known them,

and sometimes it had been her mother's arms that had been about her, and

sometimes her father's lips that had pressed her forehead, and sometimes

Ali's voice that had rung in her ears.

Israel smoothed her hair and calmed her fears, but thinking both of her

dream and of her artless sayings, he said in his heart, “She is a child,

a child born into life as a maid, and without the strength of a child's

weakness. Oh! great is the wisdom which orders it so that we come into

the world as babes.”

Thus realising Naomi's childishness, Israel kept close guard and watch

upon her afterwards. But if she was a gleam of sunlight in his lonely

dwelling, like sunlight she came and went in it, and one day he found

her near to the track leading up to the fondak in talk with a passing

traveller by the way, whom he recognised for the grossest profligate out

of Tetuan. Unveiled, unabashed, with sweet looks of confidence she was

gazing full into the man's gross face, answering his evil questions with

the artless simplicity of innocence. At one bound Israel was between

them; and in a moment he had torn Naomi away. And that night, while she

wept out her very heart at the first anger that her father had shown

her, Israel himself, in a new terror of his soul, was pouring out a new

petition to God. “O Lord, my God,” he cried, “when she was blind and

dumb and deaf she was a thing apart, she was a child in no peril from

herself for Thy hand did guide her, and in none from the world, for no

man dared outrage her infirmity. But now she is a maid, and her dangers

are many, for she is beautiful, and the heart of man is evil. Keep me

with her always, O Lord, to guard and guide her! Let me not leave her,

for she is without knowledge of good and evil. Spare me a little

while longer, though I am stricken in years. For her sake spare me, Oh

Lord--it is the last of my prayers--the last, O Lord, the last--for her

sake spare me!”

God did not hear the prayer of Israel. Next morning a guard of soldiers

came out from Tetuan and took him prisoner in the name of the Kaid. The

release of the poor followers of Absalam out of the prison at Shawan had

become known by the blind gratitude of one of them, who, hastening to

Israel's house in the Mellah, had flung himself down on his face before

it.

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