THE COLONIZATION OF ICELAND.

In the cold north sea, a little below the arctic circle, lay a great

island. As early as the year 860, it had been made known to the Northmen

by a Dane of Swedish descent named Gardar, who called it Gardar's

island, and four years later by the pirate Nadodd, who sailed thither in

864 and called it Snowland. Presenting in the main the form of an

irregular elipse, this island occupies an area of about one hundred and

thirty-seven square miles, affording the dull diversity of valleys

without verdure and mountains without trees.[22] Desolation has there

fixed its abode. It broods among the dells, and looks down upon the

gloomy fiords. The country is threaded with streams and dotted with

tarns, yet the geologist finds but little evidence in the structure of

the earth to point to the action of water. On the other hand, every rock

and hillside is covered with signs that prove their igneous origin, and

indicate that the entire island, at some distant period, has already

seethed and bubbled in the fervent heat, in anticipation of the long

promised _Palingenesia_. Even now the ground trembles in the throes of

the earthquake, the Geyser spouts scalding water, and the plain belches

mud; while the great jokull, clad in white robes of eternal snow--true

priest of Ormuzd--brandishes aloft its volcanic torch, and threatens to

be the incendiary of the sky.

The greater portion of the land forms the homestead of the reindeer and

the fox, who share their domain with the occasional white bear that may

float over from Greenland on some berg. Only two quadrupeds, the fox and

the moose, are indigenous. Life is here purchased with a struggle.

Indeed the neighboring ocean is more hospitable than the dry land, for

of the thirty-four species of mammalia twenty-four find their food in

the roaring main. The same is true of the feathered tribes, fifty-four

out of ninety being water fowl. Here and there may be seen patches of

meadow and a few sheep pastures and tracts of arable land warmed into

fruitfulness by the brief summer's sun; yet, on the whole, so poor is

the soil that man, like the lower orders, must eke out a scanty

subsistence by resorting to the sea.

It was towards this land, which the settlers called Iceland, that the

proud Norwegian jarl turned his eyes, and there he resolved to found a

home.

The first settler was Ingolf. He approached the coast in the year 875,

threw overboard his seat-posts,[23] and waited to see them touch the

land. But in this he was disappointed, and those sacred columns, carved

with the images of the gods, drifted away from sight. He nevertheless

landed on a pleasant promontory at the southeastern extremity of the

island, and built his habitation on the spot which is called

Ingolfshofdi to this day. Three years after, his servants found the

seat-posts in the southwestern part of the island, and hither, in

obedience to what was held to be the expressed wish of the gods, he

removed his household, laying the foundation of Reikiavik, the capital

of this ice-bound isle. He was rapidly followed by others, and in a

short time no inconsiderable population was gathered here.

But the first settlers did not find this barren country entirely

destitute of human beings. Ari Frode,[24] than whom there is no higher

authority, says: "Then were here Christian people, whom the Northmen

called papas, but they afterwards went away, because they would not be

here among heathens; and left behind them Irish books, and bells, and

croziers, from which it could be seen that they were Irishmen." He

repeats substantially the same thing in the _Landanama Book_, the

authority of which, no one acquainted with the subject, will question,

adding that books and other relics were found in the island of Papey and

Papyli, and that the circumstance is also mentioned in English books.

The English writings referred to are those of the Venerable Bede. This

is also stated in an edition of King Olaf Tryggvesson's Saga, made near

the end of the fourteenth century.[25]

The monks or Culdees, who had come hither from Ireland and the Isles of

Iona, to be alone with God, all took their departure on the arrival of

the heathen followers of Odin and Thor, and the Northmen were thus left

in undisputed possession of the soil. In about twenty years the island

became quite thickly settled, though the tide of immigration continued

to flow in strongly for fifty years, so that at the beginning of the

tenth century Iceland possessed a population variously estimated from

sixty to seventy thousand souls. But few undertook the voyage who were

not able to buy their own vessels, in which they carried over their own

cattle, and thralls, and household goods. So great was the number of

people who left Norway at the outset that King Harold tried to prevent

emigration by royal authority, though, as might have been predicted, his

efforts were altogether in vain. Here, therefore, was formed a large

community, taking the shape of an aristocratic republic, which framed

its own laws, and for a long time maintained a genuine independence, in

opposition to all the assumptions and threats of the Norwegian king.

The Pre-Columbian Discovery of America by the Northmen Illustrated by Translations from Icelandic Sagas · 第 25 / 71 题