The best mode of testing what we owe to the Queen is to make a vigorous

effort of the imagination, and see how we should get on without her.

Let us strip Cabinet government of all its accessories, let us reduce

it to its two necessary constituents--a representative assembly (a

House of Commons) and a Cabinet appointed by that assembly--and examine

how we should manage with them only. We are so little accustomed to

analyse the Constitution; we are so used to ascribe the whole effect of

the Constitution to the whole Constitution, that a great many people

will imagine it to be impossible that a nation should thrive or even

live with only these two simple elements. But it is upon that

possibility that the general imitability of the English Government

depends. A monarch that can be truly reverenced, a House of Peers that

can be really respected, are historical accidents nearly peculiar to

this one island, and entirely peculiar to Europe. A new country, if it

is to be capable of a Cabinet government, if it is not to degrade

itself to Presidential government, must create that Cabinet out of its

native resources--must not rely on these Old World debris.

Many modes might be suggested by which a Parliament might do in

appearance what our Parliament does in reality, viz., appoint a

Premier. But I prefer to select the simplest of all modes. We shall

then see the bare skeleton of this polity, perceive in what it differs

from the royal form, and be quite free from the imputation of having

selected an unduly charming and attractive substitute.

Let us suppose the House of Commons--existing alone and by itself--to

appoint the Premier quite simply, just as the shareholders of a railway

choose a director. At each vacancy, whether caused by death or

resignation, let any member or members have the right of nominating a

successor; after a proper interval, such as the time now commonly

occupied by a Ministerial crisis, ten days or a fortnight, let the

members present vote for the candidate they prefer; then let the

Speaker count the votes, and the candidate with the greatest number be

Premier. This mode of election would throw the whole choice into the

hands of party organisation, just as our present mode does, except in

so far as the Crown interferes with it; no outsider would ever be

appointed, because the immense number of votes which every great party

brings into the field would far outnumber every casual and petty

minority. The Premier should not be appointed for a fixed time, but

during good behaviour or the pleasure of Parliament. Mutatis mutandis,

subject to the differences now to be investigated, what goes on now

would go on then. The Premier then, as now, must resign upon a vote of

want of confidence, but the volition of Parliament would then be the

overt and single force in the selection of a successor, whereas it is

now the predominant though latent force.

It will help the discussion very much if we divide it into three parts.

The whole course of a representative Government has three

stages--first, when a Ministry is appointed; next, during its

continuance; last, when it ends. Let us consider what is the exact use

of the Queen at each of these stages, and how our present form of

government differs in each, whether for good or for evil from that

simpler form of Cabinet government which might exist without her.

At the beginning of an administration there would not be much

difference between the royal and unroyal species of Cabinet governments

when there were only two great parties in the State, and when the

greater of those parties was thoroughly agreed within itself who should

be its Parliamentary leader, and who therefore should be its Premier.

The sovereign must now accept that recognised leader; and if the choice

were directly made by the House of Commons, the House must also choose

him; its supreme section, acting compactly and harmoniously, would sway

its decisions without substantial resistance, and perhaps without even

apparent competition. A predominant party, rent by no intestine

demarcation, would be despotic. In such a case Cabinet government would

go on without friction whether there was a Queen or whether there was

no Queen. The best sovereign could then achieve no good, and the worst

effect no harm.

But the difficulties are far greater when the predominant party is not

agreed who should be its leader. In the royal form of Cabinet

government the sovereign then has sometimes a substantial selection; in

the unroyal, who would choose? There must be a meeting at "Willis's

Rooms"; there must be that sort of interior despotism of the majority

over the minority within the party, by which Lord John Russell in 1859

was made to resign his pretensions to the supreme government, and to be

content to serve as a subordinate to Lord Palmerston. The tacit

compression which a party anxious for office would exercise over

leaders who divided its strength, would be used and must be used.

Whether such a party would always choose precisely the best man may

well be doubted. In a party once divided it is very difficult to secure

unanimity in favour of the very person whom a disinterested bystander

would recommend. All manner of jealousies and enmities are immediately

awakened, and it is always difficult, often impossible, to get them to

sleep again. But though such a party might not select the very best

leader, they have the strongest motives to select a very good leader.

The maintenance of their rule depends on it Under a Presidential

Constitution the preliminary caucuses which choose the President need

not care as to the ultimate fitness of the man they choose. They are

solely concerned with his attractiveness as a candidate; they need not

regard his efficiency as a ruler. If they elect a man of weak judgment,

he will reign his stated term; even though he show the best judgment,

at the end of that term there will be by constitutional destiny another

election. But under a Ministerial government there is no such fixed

destiny. The Government is a removable Government, its tenure depends

upon its conduct. If a party in power were so foolish as to choose a

weak man for its head, it would cease to be in power. Its judgment is

its life. Suppose in 1859 that the Whig party had determined to set

aside both Earl Russell and Lord Palmerston and to choose for its head

an incapable nonentity, the Whig party would probably have been exiled

from office at the Schleswig-Holstein difficulty. The nation would have

deserted them, and Parliament would have deserted them, too; neither

would have endured to see a secret negotiation, on which depended the

portentous alternative of war or peace, in the hands of a person who

was thought to be weak--who had been promoted because of his

mediocrity--whom his own friends did not respect. A Ministerial

government, too, is carried on in the face of day. Its life is in

debate. A President may be a weak man; yet if he keep good Ministers to

the end of his administration, he may not be found out--it may still be

a dubious controversy whether he is wise or foolish. But a Prime

Minister must show what he is. He must meet the House of Commons in

debate; he must be able to guide that assembly in the management of its

business, to gain its ear in every emergency, to rule it in its hours

of excitement. He is conspicuously submitted to a searching test, and

if he fails he must resign.

Nor would any party like to trust to a weak man the great power which a

Cabinet government commits to its Premier. The Premier, though elected

by Parliament can dissolve Parliament. Members would be naturally

anxious that the power which might destroy their coveted dignity should

be lodged in fit hands. They dare not place in unfit hands a power

which, besides hurting the nation, might altogether ruin them. We may

be sure, therefore, that whenever the predominant party is divided, the

UN-royal form of Cabinet government would secure for us a fair and able

Parliamentary leader--that it would give us a good Premier, if not the

very best. Can it be said that the royal form does more?

In one case I think it may. If the constitutional monarch be a man of

singular discernment, of unprejudiced disposition, and great political

knowledge, he may pick out from the ranks of the divided party its very

best leader, even at a time when the party, if left to itself, would

not nominate him. If the sovereign be able to play the part of that

thoroughly intelligent but perfectly disinterested spectator who is so

prominent in the works of certain moralists, he may be able to choose

better for his subjects than they would choose for themselves. But if

the monarch be not so exempt from prejudice, and have not this nearly

miraculous discernment, it is not likely that he will be able to make a

wiser choice than the choice of the party itself. He certainly is not

under the same motive to choose wisely. His place is fixed whatever

happens, but the failure of an appointing party depends on the capacity

of their appointee.

There is great danger, too, that the judgment of the sovereign may be

prejudiced. For more than forty years the personal antipathies of

George III. materially impaired successive administrations. Almost at

the beginning of his career he discarded Lord Chatham: almost at the

end he would not permit Mr. Pitt to coalesce with Mr. Fox. He always

preferred mediocrity; he generally disliked high ability; he always

disliked great ideas. If constitutional monarchs be ordinary men of

restricted experience and common capacity (and we have no right to

suppose that BY MIRACLE they will be more), the judgment of the

sovereign will often be worse than the judgment of the party, and he

will be very subject to the chronic danger of preferring a respectful

common-place man, such as Addington, to an independent first-rate man,

such as Pitt.

We shall arrive at the same sort of mixed conclusion if we examine the

choice of a Premier under both systems in the critical case of Cabinet

government--the case of three parties. This is the case in which that

species of government is most sure to exhibit its defects, and least

likely to exhibit its merits. The defining characteristic of that

government is the choice of the executive ruler by the legislative

assembly; but when there are three parties a satisfactory choice is

impossible. A really good selection is a selection by a large majority

which trusts those it chooses, but when there are three parties there

is no such trust. The numerically weakest has the casting vote--it can

determine which candidate shall be chosen. But it does so under a

penalty. It forfeits the right of voting for its own candidate. It

settles which of other people's favourites shall be chosen, on

condition of abandoning its own favourite. A choice based on such

self-denial can never be a firm choice--it is a choice at any moment

liable to be revoked. The events of 1858, though not a perfect

illustration of what I mean, are a sufficient illustration. The Radical

party, acting apart from the moderate Liberal party, kept Lord Derby in

power. The ultra-movement party thought it expedient to combine with

the non-movement party. As one of them coarsely but clearly put it, "WE

get more of our way under these men than under the other men"; he meant

that, in his judgment, the Tories would be more obedient to the

Radicals than the Whigs. But it is obvious that a union of opposites so

marked could not be durable. The Radicals bought it by choosing the men

whose principles were most adverse to them; the Conservatives bought it

by agreeing to measures whose scope was most adverse to them. After a

short interval the Radicals returned to their natural alliance and

their natural discontent with the moderate Whigs. They used their

determining vote first for a Government of one opinion and then for a

Government of the contrary opinion.

I am not blaming this policy. I am using it merely as an illustration.

I say that if we imagine this sort of action greatly exaggerated and

greatly prolonged Parliamentary government becomes impossible. If there

are three parties, no two of which will steadily combine for mutual

action, but of which the weakest gives a rapidly oscillating preference

to the two others, the primary condition of a Cabinet polity is not

satisfied. We have not a Parliament fit to choose; we cannot rely on

the selection of a sufficiently permanent executive, because there is

no fixity in the thoughts and feelings of the choosers.

Under every species of Cabinet government, whether the royal or the

unroyal, this defect can be cured in one way only. The moderate people

of every party must combine to support the Government which, on the

whole, suits every party best. This is the mode in which Lord

Palmerston's administration has been lately maintained; a Ministry in

many ways defective, but more beneficially vigorous abroad, and more

beneficially active at home, than the vast majority of English

Ministries. The moderate Conservatives and the moderate Radicals have

maintained a steady Government by a sufficiently coherent union with

the moderate Whigs. Whether there is a king or no king, this

perservative self-denial is the main force on which we must rely for

the satisfactory continuance of a Parliamentary Government at this its

period of greatest trial. Will that moderation be aided or impaired by

the addition of a sovereign? Will it be more effectual under the royal

sort of Ministerial Government, or will it be less effectual?

If the sovereign has a genius for discernment, the aid which he can

give at such a crisis will be great. He will select for his Minister,

and if possible maintain as his Minister, the statesman upon whom the

moderate party will ultimately fix their choice, but for whom at the

outset it is blindly searching; being a man of sense, experience, and

tact, he will discern which is the combination of equilibrium, which is

the section with whom the milder members of the other sections will at

last ally themselves. Amid the shifting transitions of confused

parties, it is probable that he will have many opportunities of

exercising a selection. It will rest with him to call either on A B to

form an administration, or upon X Y, and either may have a chance of

trial. A disturbed state of parties is inconsistent with fixity, but it

abounds in momentary tolerance. Wanting something, but not knowing with

precision what, parties will accept for a brief period anything, to see

whether it may be that unknown something--to see what it will do.

During the long succession of weak Governments which begins with the

resignation of the Duke of Newcastle in 1762 and ends with the

accession of Mr. Pitt in 1784, the vigorous will of George III. was an

agency of the first magnitude. If at a period of complex and protracted

division of parties, such as are sure to occur often and last long in

every enduring Parliamentary government, the extrinsic force of royal

selection were always exercised discreetly, it would be a political

benefit of incalculable value.

But will it be so exercised? A constitutional sovereign must in the

common course of government be a man of but common ability. I am

afraid, looking to the early acquired feebleness of hereditary

dynasties, that we must expect him to be a man of inferior ability.

Theory and experience both teach that the education of a prince can be

but a poor education, and that a royal family will generally have less

ability than other families. What right have we then to expect the

perpetual entail on any family of an exquisite discretion, which if it

be not a sort of genius, is at least as rare as genius?

Probably in most cases the greatest wisdom of a constitutional king

would show itself in well-considered inaction. In the confused interval

between 1857 and 1859 the Queen and Prince Albert were far too wise to

obtrude any selection of their own. If they had chosen, perhaps they

would not have chosen Lord Palmerston. But they saw, or may be believed

to have seen, that the world was settling down without them, and that

by interposing an extrinsic agency, they would but delay the beneficial

crystallisation of intrinsic forces. There is, indeed, a permanent

reason which would make the wisest king, and the king who feels most

sure of his wisdom, very slow to use that wisdom. The responsibility of

Parliament should be felt by Parliament. So long as Parliament thinks

it is the sovereign's business to find a Government it will be sure not

to find a Government itself. The royal form of Ministerial government

is the worst of all forms if it erect the subsidiary apparatus into the

principal force, if it induce the assembly which ought to perform

paramount duties to expect some one else to perform them.

It should be observed, too, in fairness to the unroyal species of

Cabinet government, that it is exempt from one of the greatest and most

characteristic defects of the royal species. Where there is no Court

there can be no evil influence from a Court. What these influences are

every one knows; though no one, hardly the best and closest observer,

can say with confidence and precision how great their effect is. Sir

Robert Walpole, in language too coarse for our modern manners, declared

after the death of Queen Caroline, that he would pay no attention to

the king's daughters ("those girls," as he called them), but would rely

exclusively on Madame de Walmoden, the king's mistress. "The king,"

says a writer in George IV.'s time, "is in our favour, and what is more

to the purpose, the Marchioness of Conyngham is so too." Everybody

knows to what sort of influences several Italian changes of Government

since the unity of Italy have been attributed. These sinister agencies

are likely to be most effective just when everything else is troubled,

and when, therefore, they are particularly dangerous. The wildest and

wickedest king's mistress would not plot against an invulnerable

administration. But very many will intrigue when Parliament is

perplexed, when parties are divided, when alternatives are many, when

many evil things are possible, when Cabinet government must be

difficult.

It is very important to see that a good administration can be started

without a sovereign, because some colonial statesmen have doubted it.

"I can conceive," it has been said, "that a Ministry would go on well

enough without a governor when it was launched, but I do not see how to

launch it." It has even been suggested that a colony which broke away

from England, and had to form its own Government, might not unwisely

choose a governor for life, and solely trusted with selecting

Ministers, something like the Abbe Sieyes's grand elector. But the

introduction of such an officer into such a colony would in fact be the

voluntary erection of an artificial encumbrance to it. He would

inevitably be a party man. The most dignified post in the State must be

an object of contest to the great sections into which every active

political community is divided. These parties mix in everything and

meddle in everything; and they neither would nor could permit the most

honoured and conspicuous of all stations to be filled, except at their

pleasure. They know, too, that the grand elector, the great chooser of

Ministries, might be, at a sharp crisis, either a good friend or a bad

enemy. The strongest party would select some one who would be on their

side when he had to take a side, who would incline to them when he did

incline, who should be a constant auxiliary to them and a constant

impediment to their adversaries. It is absurd to choose by contested

party election an impartial chooser of Ministers.

But it is during the continuance of a Ministry, rather than at its

creation, that the functions of the sovereign will mainly interest most

persons, and that most people will think them to be of the gravest

importance. I own I am myself of that opinion. I think it may be shown

that the post of sovereign over an intelligent and political people

under a constitutional monarchy is the post which a wise man would

choose above any other--where he would find the intellectual impulses

best stimulated and the worst intellectual impulses best controlled.

On the duties of the Queen during an administration we have an

invaluable fragment from her own hand. In 1851 Louis Napoleon had his

coup d'etat: in 1852 Lord John Russell had his--he expelled Lord

Palmerston. By a most instructive breach of etiquette he read in the

House a royal memorandum on the duties of his rival. It is as follows:

"The Queen requires, first, that Lord Palmerston will distinctly state

what he proposes in a given case, in order that the Queen may know as

distinctly to what she is giving her royal sanction. Secondly, having

once given her sanction to such a measure that it be not arbitrarily

altered or modified by the Minister. Such an act she must consider as

failing in sincerity towards the Crown, and justly to be visited by the

exercise of her constitutional right of dismissing that Minister. She

expects to be kept informed of what passes between him and Foreign

Ministers before important decisions are taken based upon that

intercourse; to receive the foreign despatches in good time; and to

have the drafts for her approval sent to her in sufficient time to make

herself acquainted with their contents before they must be sent off."

In addition to the control over particular Ministers, and especially

over the Foreign Minister, the Queen has a certain control over the

Cabinet. The first Minister, it is understood, transmits to her

authentic information of all the most important decisions, together

with, what the newspapers would do equally well, the more important

votes in Parliament. He is bound to take care that she knows everything

which there is to know as to the passing politics of the nation. She

has by rigid usage a right to complain if she does not know of every

great act of her Ministry, not only before it is done, but while there

is yet time to consider it--while it is still possible that it may not

be done.

To state the matter shortly, the sovereign has, under a constitutional

monarchy such as ours, three rights--the right to be consulted, the

right to encourage, the right to warn. And a king of great sense and

sagacity would want no others. He would find that his having no others

would enable him to use these with singular effect. He would say to his

Minister: "The responsibility of these measures is upon you. Whatever

you think best must be done. Whatever you think best shall have my full

and effectual support. BUT you will observe that for this reason and

that reason what you propose to do is bad; for this reason and that

reason what you do not propose is better. I do not oppose, it is my

duty not to oppose; but observe that I WARN." Supposing the king to be

right, and to have what kings often have, the gift of effectual

expression, he could not help moving his Minister. He might not always

turn his course, but he would always trouble his mind.

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