And remember, the dying Hotspur says,—

——“now could I prophecy,

_But that_ the icy hand of death,” &c.

EV. Well, I will not controvert your creed, Astrophel; rather let me

illustrate some of your apparent mysteries by simple analogy.

As in these extreme moments of life, so in the hour of extreme danger,

when an awful fate is impending, and the world and our sacred

friendships are about to be lost to us, a vision of our absent friends

will pass before us with all the light of reality. We read in the

writings of Dr. Conolly of a person who, in danger of being swamped on

the Eddystone rock, saw the phantoms of his family passing distinctly

before him; and these are the words of the English Opium-Eater:—“I was

once told by a near relative of mine that, having in her childhood

fallen into a river, and being on the very verge of death but for the

critical assistance which reached her, she saw in a _moment_ her whole

life in its minutest incidents arrayed before her simultaneously, as in

a mirror, and she had a faculty developed as suddenly for comprehending

the whole and every part.”

Now, although the coming on of death is often attended by that slight

delirium indicated by the babbling of green fields, and the playing with

flowers, and the picking of the bedclothes, and the smiling on the

fingers’ ends, yet in others some oppressive or morbid _cause of

insanity_ may be removed by the moribund condition. In the words of

Aretæus,—“the system has thrown off many of its impurities, and the

soul, left naked, was free to exercise such energies as it still

possessed.”

I will glance in illustration at these interesting cases:—from

Zimmerman, of an insane woman of Zurich, who, “a few hours before her

death, became perfectly sensible and wonderfully eloquent;”—from Dr.

Perceval, of a female idiot, who, as she was dying of consumption,

evinced the highest powers of intellect;—from Dr. Marshall, of the

maniac, who became completely rational some hours previous to his

dissolution;—and from Dr. Hancock, of the Quaker, who, from the

condition of a drivelling idiot, became shortly before his death so

completely rational, as to call his family together, and, as his spirit

was passing from him, bestow on them with pathetic solemnity his last

benediction.

Thus your impressive records are clearly explained by pathology; and,

perhaps unconscious of this, Mrs. Opie has a fine illustration in her

“Father and Daughter:”—the mind of the maniac parent being illumined

before his death by a beam of reason.

But in the languid brain of an idiot excitement may even produce

rationality.

Samuel Tuke tells us of a domestic servant, who lapsed into a state of

complete idiocy. Some time after, she fell into typhus fever, and as

this progressed, there was a real development of mental power. At that

stage when delirium lighted up the minds of others, _she_ was rational,

because the excitement merely brought up the nervous energy to its

proper point. As the fever abated, however, she sunk into her idiot

apathy, and thus continued until she died. It was but the _transient

gleam_ of reason.

The Philosophy of Mystery · 第 24 / 72 题