CHAPTER XLIX.

TESTIMONY OF HYRUM SMITH.

Here I shall introduce a brief history of our troubles in Missouri,

given by my son Hyrum, when Joseph was before the Municipal Court, at

Nauvoo, June 30, 1843, on a writ of _habeas corpus_:

Hyrum Smith, sworn: Said that the defendant now in court is his

brother, and that his name is not Joseph Smith, junior, but his

name is Joseph Smith, senior, and has been for more than two years

past. I have been acquainted with him ever since he was born, which

was thirty seven years in December last, and I have not been absent

from him at any one time, not even the space of six months, since

his birth, to my recollection; and have been intimately acquainted

with all his sayings, doings, business transactions, and movements,

as much as any one man could be acquainted with any other man's

business, up to the present time, and do know that he has not

committed treason against any state in the Union, by any overt

act, or by levying war, or by aiding and abetting, or assisting

an enemy, in any state in the Union. And that the said Joseph

Smith, senior, has not committed treason in the state of Missouri,

nor violated any law or rule of said state, I being personally

acquainted with the transactions and doings of said Smith, whilst

he resided in said state, which was for about six months in the

year 1838; I being also a resident in said state, during the same

period of time. And I do know that said Joseph Smith, senior, never

was subject to military duty in any state, neither was he in the

state of Missouri, he being exempt by the amputation or extraction

of a bone from his leg, and by his having a license to preach the

gospel, or being in other words, a minister of the gospel. And I

do know that said Smith never bore arms as a military man, in any

capacity whatever, whilst in the state of Missouri, or previous

to that time; neither has he given any orders, or assumed any

command, in any capacity whatever. But I do know that whilst he

was in the state of Missouri, that the people commonly called

"Mormons," were threatened with violence and extermination, and

on or about the first Monday in August, 1838, at the election at

Gallatin, the county seat in Daviess county, the citizens who were

commonly called "Mormons," were forbidden to exercise the rights

of franchise, and from that unhallowed circumstance an affray

commenced, and a fight ensued among the citizens of that place,

and from that time a mob commenced gathering in that county,

threatening the extermination of the "Mormons." The said Smith, and

myself, upon hearing that mobs were collecting together, and that

they had also murdered two of the citizens of the same place, and

would not suffer them to be buried, the said Smith and myself went

over to Daviess county to learn the particulars of the affray; but

upon our arrival at Diahman, we learned that none were killed, but

several were wounded. We tarried all night at Col. Lyman Wight's.

The next morning, the weather being very warm, and having been very

dry for some time previous, the springs and wells in that region

were dried up. On mounting our horses to return, we rode up to Mr.

Black's, who was then an acting justice of the peace, to obtain

some water for ourselves and horses. Some few of the citizens

accompanied us there, and after obtaining the refreshment of water,

Mr. Black was asked, by said Joseph Smith, senior, if he would

use his influence to see that the laws were faithfully executed,

and to put down mob violence, and he gave us a paper written by

his own hand, stating that he would do so. He also requested

him, (Mr. Black) to call together the most influential men of

the county the next day, that we might have an interview with

them; to this he acquiesced, and accordingly, the next day, they

assembled at the house of Col. Wight, and entered into a mutual

covenant of peace to put down mob violence, and to protect each

other in the enjoyment of their rights. After this, we all parted

with the best of feelings, and each man returned to his own home.

This mutual agreement of peace, however, did not last long; for,

but a few days afterwards, the mob began to collect again, until

several hundreds rendezvoused at Millport, a few miles distant from

Diahman. They immediately commenced making aggressions upon the

citizens called "Mormons," taking away their hogs and cattle, and

threatening them with extermination, or utter destruction; saying

that they had a cannon, and there should be no compromise only at

its mouth; frequently taking men, women, and children prisoners,

whipping them and lacerating their bodies with hickory withes, and

tying them to trees, and depriving them of food until they were

compelled to gnaw the bark from the trees to which they were bound,

in order to sustain life, treating them in the most cruel manner

they could invent or think of, and doing everything they could to

excite the indignation of the "Mormon" people to rescue them, in

order that they might make that a pretext for an accusation for

the breach of the law, and that they might the better excite the

prejudice of the populace, and thereby get aid and assistance to

carry out their hellish purposes of extermination. Immediately

on the authentication of these facts, messengers were despatched

from Far West to Austin A. King, judge of the fifth judicial

district of the state of Missouri, and also to Major-Gen. Atchison,

Commander-in-Chief of that division, and Brigadier General

Doniphan, giving them information of the existing facts, and

demanding immediate assistance. General Atchison returned with the

messengers, and went immediately to Diahman, and from thence to

Millport, and he found the facts were true as reported to him; that

the citizens of that county were assembled together in a hostile

attitude, to the amount of two or three hundred men, threatening

the utter extermination of the "Mormons." He immediately returned

to Clay county, and ordered out a sufficient military force to

quell the mob. Immediately after they were dispersed, and the army

returned, the mob commenced collecting again; soon after, we again

applied for military aid, when General Doniphan came out with a

force of sixty armed men to Far West; but they were in such a state

of insubordination, that he said he could not control them, and it

was thought advisable by Colonel Hinkle, Mr. Rigdon, and others,

that they should return home. General Doniphan ordered Colonel

Hinkle to call out the militia of Caldwell, and defend the town

against the mob, for, said he, you have great reason to be alarmed;

for, he said, Neil Gillum, from the Platte Country, had come down

with two hundred armed men, and had taken up their station at

Hunter's Mill, a place distant about seventeen or eighteen miles

northwest of the town of Far West, and, also, that an armed force

had collected again at Millport, in Daviess county, consisting of

several hundred men, and that another armed force had collected

at De Witt, in Carroll county, about fifty miles south-east of

Far West, where about seventy families of the "Mormon" people had

settled, upon the bank of the Missouri river, at a little town

called De Witt. Immediately a messenger, whilst he was yet talking,

came in from De Witt, stating that three or four hundred men had

assembled together at that place, armed cap-a-pie, and that they

threatened the utter extinction of the citizens of that place, if

they did not leave the place immediately, and that they had also

surrounded the town and cut off all supplies of food, so that many

of them were suffering with hunger. General Doniphan seemed to be

very much alarmed, and appeared to be willing to do all he could

to assist, and to relieve the sufferings of the "Mormon" people.

He advised that a petition be immediately got up and sent to the

Governor. A petition was accordingly prepared, and a messenger

immediately despatched to the Governor, and another petition was

sent to Judge King. The "Mormon" people throughout the country

were in a great state of alarm, and also in great distress. They

saw themselves completely surrounded with armed forces, on the

north, and on the north-west, and on the south, and also Bogard,

who was a Methodist preacher, and who was then a captain over a

militia company of fifty soldiers, but who had added to his number,

out of the surrounding counties, about a hundred more, which made

his force about one hundred and fifty strong, was stationed at

Crooked creek, sending out his scouting parties, taking men, women,

and children prisoners, driving off cattle, hogs, and horses,

entering into every house on Log and Long creeks, rifling their

houses of their most precious articles, such as money, bedding,

and clothing, taking all their old muskets and their rifles or

military implements, threatening the people with instant death if

they did not deliver up all their precious things, and enter into

a covenant to leave the state or go into the city of Far West by

the next morning, saying that "they calculated to drive the people

into Far West, and then drive them to hell." Gillum also was doing

the same on the north-west side of Far West; and Sashiel Woods,

a Presbyterian minister, was the leader of the mob in Daviess

county, and a very noted man, of the same society, was the leader

of the mob in Carroll county; and they were also sending out their

scouting parties, robbing and pillaging houses, driving away hogs,

horses, and cattle, taking men, women, and children, and carrying

them off, threatening their lives, and subjecting them to all

manner of abuses that they could invent or think of.

Under this state of alarm, excitement, and distress, the messengers

returned from the Governor, and from the other authorities,

bringing the fatal news that the "Mormons" could have no

assistance. They stated that the Governor said, "that the 'Mormons'

had got into a difficulty with the citizens, and they might fight

it out, for all what he cared, he could not render them any

assistance."

The people of De Witt were obliged to leave their homes and go into

Far West; but did not until many of them had starved to death for

want of proper sustenance, and several died on the road there, and

were buried by the wayside, without a coffin or a funeral ceremony,

and the distress, sufferings, and privations of the people cannot

be expressed. All the scattered families of the "Mormon" people, in

all the counties except Daviess, were driven into Far West, with

but few exceptions.

This only increased their distress, for many thousands who were

driven there had no habitations or houses to shelter them, and

were huddled together, some in tents, and others under blankets,

while others had no shelter from the inclemency of the weather.

Nearly two months the people had been in this awful state of

consternation, many of them had been killed, whilst others had been

whipped until they had to swathe up their bowels to prevent them

from falling out. About this time, General Parks came out from

Richmond, Ray county, who was one of the commissioned officers

who was sent out to Diahman, and I, myself, and my brother Joseph

Smith, senior, went out at the same time.

On the evening that General Parks arrived at Diahman, the wife of

the late Don Carlos Smith, my brother, came into Colonel Wight's

about eleven o'clock at night, bringing her two children along

with her, one about two and a half years old, the other a babe

in her arms. She came in on foot, a distance of three miles, and

waded Grand River, and the water was then about waist deep, and

the snow about three inches deep. She stated that a party of the

mob, a gang of ruffians, had turned her out of doors, had taken

her household goods, and had burnt up her house, and she had

escaped by the skin of her teeth. Her husband at that time was in

Virginia, and she was living alone. This cruel transaction excited

the feelings of the people in Diahman, especially Col. Wight, and

he asked Gen. Parks, in my hearing, how long we had got to suffer

such base violence. Gen. Parks said he did not know how long. Col.

Wight then asked him what should be done. Gen. Parks told him, "he

should take a company of men, well armed, and go and disperse the

mob wherever he should find any collected together, and take away

their arms." Col. Wight did so precisely, according to the orders

of Gen. Parks, and my brother, Joseph Smith, senior, made no words

about it. And after Col. Wight had dispersed the mob, and put a

stop to their burning houses belonging to the "Mormon" people and

turning women and children out of doors, which they had done up

to that time, to the amount of eight or ten houses, which were

consumed to ashes, after being cut short in their intended designs,

the mob started up a new plan. They went to work and moved their

families out of the county, and set fire to their houses, and not

being able to incense the "Mormons" to commit crimes, they had

recourse to this strategem--to set their houses on fire, and send

runners into all the counties adjacent, to declare to the people,

that the "Mormons" had burned up their houses, and destroyed their

fields; and if the people would not believe them, they would

tell them to go and see if what they had said was not true. Many

people came to see--they saw the houses burning, and being filled

with prejudice, they could not be made to believe, but that the

"Mormons" set them on fire; which deed was most diabolical and

of the blackest kind; for indeed the "Mormons" did not set them

on fire nor meddle with their houses or their fields. And the

houses that were burnt, together with the pre-emption rights, and

the corn in the fields, had all been previously purchased by the

"Mormons," of the people, and paid for in money, and with wagons

and horses, and with other property, about two weeks before; but

they had not taken possession of the premises; but this wicked

transaction was for the purpose of clandestinely exciting the minds

of a prejudiced populace and the Executive, that they might get

an order, that they could the more easily carry out their hellish

purposes, in expulsion or extermination, or utter extinction of the

"Mormon" people. After witnessing the distressed situation of the

people in Diahman, my brother, Joseph Smith, senior, and myself,

returned back to the city of Far West, and immediately dispatched

a messenger, with written documents, to General Atchison, stating

the facts as they did then exist, praying for assistance, if

possible, and requesting the editor of the "Far West" to insert

the same in his newspaper, but he utterly refused to do so. We

still believed that we should get assistance from the Governor,

and again petitioned him, praying for assistance, setting forth

our distressed situation. And in the meantime, the presiding judge

of the county court issued orders, upon affidavits made to him by

citizens, to the sheriff of the county, to order out the militia

of the county, to stand in constant readiness, night and day, to

prevent the citizens from being massacred, which fearful situation

they were exposed to every moment. Every thing was very portentious

and alarming. Notwithstanding all this, there was a ray of hope

yet existing in the minds of the people, that the Governor would

render us assistance. And whilst the people were waiting anxiously

for deliverance--men, women, and children frightened, praying

and weeping--we beheld at a distance, crossing the prairies, and

approaching the town, a large army in military array, brandishing

their glittering swords in the sunshine, and we could not but feel

joyful for a moment, thinking that probably the Governor had sent

an armed force to our relief, notwithstanding the awful forebodings

that pervaded our breasts. But to our great surprise, when the army

arrived, they came up and formed a line in double file, in one-half

mile on the east of the city of Far West, and despatched three

messengers with a white flag to come to the city. They were met by

Captain Morey, with a few other individuals, whose names I do not

now recollect. I was, myself, standing close by, and could very

distinctly hear every word they said. Being filled with anxiety, I

rushed forward to the spot, expecting to hear good news, but, alas!

and heart-thrilling to every soul that heard them--they demanded

three persons to be brought out of the city, before they should

massacre the rest. The names of the persons they demanded were

Adam Lightner, John Cleminson, and his wife. Immediately the three

persons were brought forth to hold an interview with the officers

who had made the demand, and the officers told them they had now

a chance to save their lives, for they calculated to destroy the

people, and lay the city in ashes. They replied to the officers,

and said, "If the people must be destroyed, and the city burned to

ashes, we will remain in the city and die with them." The officers

immediately returned, and the army retreated, and encamped about

a mile and a half from the city. A messenger was immediately

despatched with a white flag, from the colonel of the militia of

Far West, requesting an interview with General Atchinson, and

General Doniphan; but, as the messenger approached the camp, he

was shot at by Bogard, the Methodist preacher. The name of the

messenger was Charles C. Rich, who is now Brigadier-General in

the Nauvoo Legion. However, he gained permission to see General

Doniphan. He also requested an interview with General Atchison.

General Doniphan said, that General Atchison had been dismounted

by a special order of the Governor, a few miles back, and had been

sent back to Liberty, Clay county. He also stated, that the reason

was, that he (Atchison), was too merciful unto the "Mormons;" and

Boggs would not let him have the command, but had given it to

General Lucas, who was from Jackson county, and whose heart had

become hardened by his former acts of rapine and bloodshed, he

being one of the leaders in murdering, driving, plundering, and

burning some two or three hundred houses belonging to the "Mormon"

people in that county, in the years 1833 and 1834.

Mr. Rich requested General Doniphan to spare the people, and not

suffer them to be massacred until the next morning, it then being

evening. He coolly agreed that he would not, and also said, that

"he had not as yet received the Governor's order, but expected

it every hour, and should not make any further move until he had

received it; but he would not make any promises so far as regards

Neil Gillum's army," (he having arrived a few minutes previously,

and joined the main body of the army, he knowing well at what hour

to form a junction with the main body). Mr. Rich then returned

to the city, giving this information. The colonel immediately

despatched a second messenger with a white flag, to request another

interview with General Doniphan, in order to touch his sympathy

and compassion, and if it were possible for him to use his best

endeavors to preserve the lives of the people. On the return of

this messenger, we learned that several persons had been killed

by some of the soldiers, who were under the command of General

Lucas. One Mr. Carey had his brains knocked out by the breech of

a gun, and he lay bleeding several hours, but his family were not

permitted to approach him, nor any one else allowed to administer

relief to him whilst he lay upon the ground in the agonies of

death. Mr. Carey had just arrived in the country, from the state

of Ohio, only a few hours previous to the arrival of the army. He

had a family consisting of a wife and several small children. He

was buried by Lucius N. Scovil, who is now the senior warden of the

Nauvoo Legion. Another man, of the name of John Tanner, was knocked

on the head at the same time, and his skull laid bare the width

of a man's hand, and he lay, to all appearance, in the agonies of

death for several hours; but by the permission of General Doniphan,

his friends brought him out of the camp, and with good nursing

he slowly recovered, and is now living. There was another man,

whose name is Powell, who was beat on the head with the breech of

a gun until his skull was fractured, and his brains ran out in

two or three places. He is now alive, and resides in this county,

but has lost the use of his senses; several persons of his family

were also left for dead, but have since recovered. These acts of

barbarity were also committed by the soldiers under the command of

General Lucas, previous to having received the Governor's order of

extermination.

It was on the evening of the thirtieth of October, according to the

best of my recollection, that the army arrived at Far West, the sun

about half an hour high. In a few moments afterwards, Cornelius

Gillum arrived with his army and formed a junction. This Gillum had

been stationed at Hunter's Mills for about two months previous to

that time--committing depredations upon the inhabitants, capturing

men, women, and children, and carrying them off as prisoners,

lacerating their bodies with hickory withes. The army of Gillum

were painted like Indians, some of them were more conspicuous than

were others, designated by red spots, and he also was painted in

a similar manner, with red spots marked on his face, and styled

himself the "Delaware Chief." They would whoop, and hollow, and

yell, as nearly like Indians as they could, and continued to do

so all that night. In the morning early the colonel of militia

sent a messenger into the camp, with a white flag, to have another

interview with Gen. Doniphan. On his return he informed us that

the Governor's order had arrived. General Doniphan said, "that

the order of the Governor was, to exterminate the 'Mormons' by

God, but he would be d--d if he would obey that order, but General

Lucas might do as he pleased." We immediately learned from General

Doniphan, that the Governor's order that had arrived was only

a copy of the original, and that the original order was in the

hands of Major General Clark, who was on his way to Far West, with

an additional army of six thousand men. Immediately after this

there came into the city a messenger from Haun's Mill, bringing

the intelligence of an awful massacre of the people who were

residing in that place, and that a force of two or three hundred,

detached from the main body of the army, under the superior command

of Colonel Ashley, but under the immediate command of Captain

Nehemiah Comstock, who, the day previous, had promised them peace

and protection, but on receiving a copy of the Governor's order,

"to exterminate or expel," from the hands of Colonel Ashley, he

returned upon them the following day, and surprised and massacred

the whole population of the town, and then came on to the town

of Far West, and entered into conjunction with the main body of

the army. The messenger informed us that he, himself, with a few

others, fled into the thickets, which preserved them from the

massacre, and on the following morning they returned, and collected

the dead bodies of the people, and cast them into a well; and there

were upwards of twenty who were dead or mortally wounded, and there

are several of the wounded, who are now living in this city. One of

the name of Yocum, has lately had his leg amputated, in consequence

of wounds he then received. He had a ball through his head, which

entered near his eye and came out at the back part of his head, and

another ball passed through one of his arms.

The army during all the while they had been encamped in Far West,

continued to lay waste fields of corn, making hogs, sheep, and

cattle common plunder, and shooting them down for sport. One man

shot a cow, and took a strip of her skin, the width of his hand,

from her head to her tail, and tied it around a tree to slip his

halter into to tie his horse to. The city was surrounded with a

strong guard, and no man, woman, or child was permitted to go out

or come in, under the penalty of death. Many of the citizens were

shot, in attempting to get out to obtain sustenance for themselves

and families. There was one field fenced in, consisting of twelve

hundred acres, mostly covered with corn. It was entirely laid waste

by the horses of the army, and the next day after the arrival of

the army, towards evening, Col. Hinkle came up from the camp,

requesting to see my brother Joseph, Parley P. Pratt, Sidney

Rigdon, Lyman Wight, and George W. Robinson, stating that the

officers of the army wanted a mutual consultation with those men,

also stating that Generals Doniphan, Lucas, Wilson, and Graham,

(however, General Graham is an honorable exception: he did all he

could to preserve the lives of the people, contrary to the order

of the Governor,) he (Hinkle) assured them that these generals

had pledged their sacred honor, that they should not be abused or

insulted; but should be guarded back in safety in the morning, or

so soon as the consultation was over. My brother Joseph replied,

that he did not know what good he could do in any consultation,

as he was only a private individual: however, he said that he

was always willing to do all the good he could, and would obey

every law of the land, and then leave the event with God. They

immediately started with Col. Hinkle to go down into the camp. As

they were going down, about half way to the camp, they met General

Lucas with a phalanx of men, with a wing to the right and to the

left, and a four-pounder in the center. They supposed he was coming

with this strong force to guard them into the camp in safety; but,

to their surprise, when they came up to General Lucas, he ordered

his men to surround them, and Hinkle stepped up to the general and

said, "These are the prisoners I agreed to deliver up." General

Lucas drew his sword, and said, "Gentlemen, you are my prisoners,"

and about that time the main army were on their march to meet

them. They came up in two divisions, and opened to the right and

left, and my brother and his friends were marched down through

their lines, with a strong guard in front, and the cannon in the

rear, to the camp, amidst the whoopings, hollowings, yellings, and

shoutings of the army, which were so horrid and terrific, that

they frightened the inhabitants of the city. It is impossible to

describe the feelings of horror and distress of the people. After

being thus betrayed, they were placed under a strong guard of

thirty men, armed _cap-a-pie_, which were relieved every two hours.

There they were compelled to lie on the cold ground that night,

and were told in plain language that they need never to expect

their liberties again. So far for their honors pledged. However,

this was as much as could be expected from a mob under the garb

of military and executive authority in the state of Missouri. On

the next day, the soldiers were permitted to patrol the streets,

to abuse and insult the people at their leisure, and enter into

houses and pillage them, and ravish the women, taking away every

gun, and every other kind of arms or military implements. And

about twelve o'clock that day, Col. Hinkle came to my house with

an armed force, opened the door, and called me out of doors and

delivered me up as a prisoner unto that force. They surrounded me

and commanded me to march into the camp. I told them that I could

not go, my family were sick, and I was sick myself, and could not

leave home. They said they did not care for that, I must and should

go. I asked when they would permit me to return. They made me no

answer, but forced me along with the point of the bayonet into

the camp, and put me under the same guard with my brother Joseph;

and within about half an hour afterwards, Amasa Lyman was also

brought, and placed under the same guard. There we were compelled

to stay all that night, and lie on the ground; but along some time

in the same night, Col. Hinkle came to me and told me that he had

been pleading my case before the court-martial, but he was afraid

he should not succeed. He said there was a court-martial then in

session, consisting of thirteen or fourteen officers, Circuit

Judge A. A. King, and Mr. Birch, District Attorney, also Sashiel

Woods, Presbyterian priest, and about twenty other priests of the

different religious denominations in that county. He said they were

determined to shoot us on the next morning in the public square in

Far West. I made him no reply. On the next morning about sunrise,

Gen. Doniphan ordered his brigade to take up the line of march,

and leave the camp. He came to us where we were under guard, to

shake hands with us, and bid us farewell. His first salutation was,

"By God, you have been sentenced by the court-martial to be shot

this morning; but I will be d--d if I will have any of the honor

of it, or any of the disgrace of it; therefore I have ordered my

brigade to take up the line of march, and to leave the camp, for I

consider it to be cold-blooded murder, and I bid you farewell," and

he went away. This movement of General Doniphan made considerable

excitement in the army, and there were considerable whisperings

among the officers. We listened very attentively, and frequently

heard it mentioned by the guard, that the d--d "Mormons" would not

be shot this time. In a few moments the guard was relieved with a

new set; one of the new guard said, that the d--d "Mormons" would

not be shot this time, for the movement of General Doniphan had

frustrated the whole plan, and that the officers had called another

court-martial, and had ordered us to be taken to Jackson county,

and there to be executed. And in a few moments two large wagons

drove up, and we were ordered to get into them. While we were

getting into them, there came up four or five men armed with guns,

who drew up, and snapped their guns at us, in order to kill us.

Some flashed in the pan, and others only snapped, but none of their

guns went off. They were immediately arrested by several officers,

and their guns taken from them, and the drivers drove off. We

requested of General Lucas, to let us go to our houses and get

some clothing. In order to do this we had to be driven up into the

city. It was with much difficulty that we could get his permission

to go and see our families, and get some clothing; but, after

considerable consultation, we were permitted to go under a strong

guard of five or six men to each of us, and we were not permitted

to speak to any one of our families, under the pain of death. The

guard that went with me ordered my wife to get me some clothes

immediately--within two minutes; and if she did not do it, I should

go off without them. I was obliged to submit to their tyrannical

orders, however painful it was, with my wife and children clinging

to my arms and to the skirts of my garments, and was not permitted

to utter to them a word of consolation and in a moment was hurried

away from them at the point of the bayonet. We were hurried back to

the wagons and ordered into them, all in about the same space of

time. In the meanwhile, our father, and mother, and sisters, had

forced their way to the wagons to get permission to see us, but

were forbidden to speak to us, and we were immediately driven off

for Jackson county. We traveled about twelve miles that evening,

and encamped for the night. The same strong guard was kept around

us, and was relieved every two hours, and we were permitted to

sleep on the ground. The nights were then cold, with considerable

snow on the ground, and for the want of covering and clothing we

suffered extremely with the cold. That night was the commencement

of a fit of sickness from which I have not wholly recovered unto

this day, in consequence of my exposure to the inclemency of the

weather. Our provision was fresh beef, roasted in the fire on a

stick; the army having no bread, in consequence of the want of

mills to grind the grain. In the morning, at the dawn of day, we

were forced on our journey, and were exhibited to the inhabitants

along the road, the same as they exhibit a caravan of elephants

or camels. We were examined from head to foot by men, women, and

children, only I believe they did not make us open our mouths

to look at our teeth. This treatment was continued incessantly,

until we arrived at Independence, in Jackson county. After our

arrival, at Independence, we were driven all through the town for

inspection, and then we were ordered into an old log house, and

there kept under guard as usual, until supper, which was served up

to us, as we sat upon the floor, or on billets of wood, and we were

compelled to stay in that house all that night and the next day.

They continued to exhibit us to the public by letting the people

come in and examine us, and then go away and give place for others

alternately, all that day and the next night; but on the morning

of the following day, we were all permitted to go to the tavern to

eat and to sleep, but afterwards they made us pay our own expenses

for board, lodging, and attendance, and for which they made a most

exhorbitant charge. We remained in the tavern about two days and

two nights, when an officer arrived with authority from General

Clark to take us back to Richmond, Ray county, where the general

had arrived with his army, to await our arrival there; but on the

morning of our start for Richmond, we were informed by General

Wilson that it was expected by the soldiers that we would be hung

up by the necks on the road, while on the march to that place, and

that it was prevented by a demand made for us by General Clark, who

had the command in consequence of seniority, and, that it was his

prerogative to execute us himself, and he should give us up into

the hands of the officer, who would take us to General Clark, and

he might do with us as he pleased. During our stay at Independence,

the officers informed us that there were eight or ten horses in the

place belonging to the "Mormon" people, which had been stolen by

the soldiers, and that we might have two of them to ride upon, if

we would cause them to be sent back to the owners after our arrival

at Richmond. We accepted of them, and they were rode to Richmond,

and the owners came there and got them. We started in the morning

under our new officer, Colonel Price, of Keytsville, Chariton

county, Mo., with several other men to guard us over. We arrived

there on Friday evening, the ninth day of November, and were thrust

into an old log house, with a strong guard placed over us. After

we had been there for the space of half an hour, there came in

a man, who was said to have some notoriety in the penitentiary,

bringing in his hands a quantity of chains and padlocks. He said

he was commanded by General Clark to put us in chains. Immediately

the soldiers rose up, and pointing their guns at us, placed their

thumb on the cock, and their finger on the trigger, and the state's

prison keeper went to work, putting a chain around the leg of each

man, and fastening it on with a padlock, until we were all chained

together, seven of us.

In a few moments came in General Clark. We requested to know of

him what was the cause of all this harsh and cruel treatment.

He refused to give us any information at that time, but said he

would in a few days; so we were compelled to continue in that

situation--camping on the floor, all chained together, without any

chance or means to be made comfortable, having to eat our victuals

as they were served up to us, using our fingers and teeth instead

of knives and forks. Whilst we were in this situation, a young man,

of the name of Grant, brother-inlaw to my brother, William Smith,

came to see us, and put up at the tavern where General Clark made

his quarters. He happened to come in time to see General Clark make

choice of his men to shoot us on Monday morning, the twelfth day of

November; he saw them make choice of their rifles, and load them

with two balls in each; and after they had prepared their guns,

General Clark saluted them by saying, "Gentlemen, you shall have

the honor of shooting the 'Mormon' leaders, on Monday morning, at

eight o'clock!" But in consequence of the influence of our friends,

the heathen General was intimidated, so that he durst not carry his

murderous design into execution, and sent a messenger immediately

to Fort Leavenworth, to obtain the military code of laws. After

the messenger's return, the General was employed, nearly a whole

week, examining the laws, so Monday passed away without our being

shot. However, it seemed like foolishness to me, for so great

a man as General Clark pretended to be, should have to search

the military law to find out whether preachers of the gospel,

who never did military duty, could be subject to court-martial.

However, the General seemed to learn that fact after searching

the military code, and came into the old log cabin, where we were

under guard and in chains, and told us he had concluded to deliver

us over to the civil authorities, as persons guilty of treason,

murder, arson, larceny, theft, and stealing. The poor, deluded

General did not know the difference between theft, larceny, and

stealing. Accordingly, we were handed over to the pretended civil

authorities, and the next morning our chains were taken off, and we

were guarded to the court house, where there was a pretended court

in session; Austin A. King being the judge, and Mr. Birch, the

district attorney, the two extremely, and very honorable gentlemen,

who sat on the court-martial when we were sentenced to be shot.

Witnesses were called up and sworn, at the point of the bayonet,

and if they would not swear to the things they were told to do,

they were threatened with instant death; and I do know, positively,

that the evidence given in by those men, whilst under duress, was

false. This state of things was continued twelve or fourteen days,

and after that, we were ordered by the judge, to introduce some

rebutting evidence, saying, if we did not do it, we would be thrust

into prison. I could hardly understand what the judge meant, for

I considered we were in prison already, and could not think of

anything but the persecutions of the days of Nero, knowing that it

was a religious persecution, and the court an inquisition; however,

we gave him the names of forty persons, who were acquainted with

all the persecutions and sufferings of the people. The judge made

out a subpoena, and inserted the names of those men, and caused

it to be placed in the hands of Bogard, the notorious Methodist

minister, and he took fifty armed soldiers, and started for Far

West. I saw the subpoena given to him and his company, when they

started. In the course of a few days, they returned with most all

those forty men, whose names were inserted in the subpoena, and

thrust them into jail, and we were not permitted to bring one of

them before the court; but the judge turned upon us, with an air of

indignation, and said, "Gentlemen, you must get your witnesses, or

you shall be committed to jail immediately, for we are not going

to hold the court open, on expense, much longer for you, anyhow."

We felt very much distressed and oppressed at that time. Colonel

Wight said, "What shall we do? Our witnesses are all thrust into

prison, and probably will be, and we have no power to do anything;

of course we must submit to this tyranny and oppression; we cannot

help ourselves." Several others made similar expressions, in the

agony of their souls, but my brother Joseph did not say anything,

he being sick at that time with the toothache, and ague in his

face, in consequence of a severe cold brought on by being exposed

to the severity of the weather. However, it was considered best by

General Doniphan and Lawyer Reese, that we should try to get some

witnesses, before the pretended court. Accordingly, I myself gave

the names of about twenty other persons; the judge inserted them in

a subpoena, and caused it to be placed in the hands of Bogard, the

Methodist priest, and he again started off with his fifty soldiers,

to take those men prisoners, as he had done to the forty others.

The judge sat and laughed at the good opportunity of getting the

names, that they might the more easily capture them, and so bring

them down to be thrust into prison, in order to prevent us from

getting the truth before the pretended court, of which himself

was the chief inquisitor or conspirator. Bogard returned from his

second expedition, with one prisoner only, whom he also thrust into

prison.

The people at Far West had learned the intrigue, and had left

the state, having been made acquainted with the treatment of the

former witnesses. But we, on learning that we could not obtain

witnesses, whilst privately consulting with each other what we

should do, discovered a Mr. Allen, standing by the window on the

outside of the house; we beckoned to him as though we would have

him come in. He immediately came in. At that time Judge King

retorted upon us again, saying, "Gentlemen, are you not going to

introduce some witnesses;" also saying it was the last day he

should hold the court open for us, and if we did not rebut the

testimony that had been given against us, he should have to commit

us to jail. I had then got Mr. Allen into the house, and before

the court, so called. I told the judge we had one witness, if he

would be so good as to put him under oath; he seemed unwilling to

do so, but after a few moments' consultation the state's attorney

arose and said, he should object to that witness being sworn, and,

that he should object to that witness giving in his evidence at

all; stating that this was not a court to try the case, but only

a court of investigation on the part of the state. Upon this,

General Doniphan arose, and said, he would "be God d--d, if the

witness should not be sworn, and that it was a damned shame, that

these defendants should be treated in this manner; that they could

not be permitted to get one witness before the court, whilst all

their witnesses, even forty at a time, have been taken by force

of arms, and thrust into the 'bull pen'--in order to prevent them

from giving their testimony." After Doniphan sat down, the judge

permitted the witness to be sworn, and enter upon his testimony.

But so soon as he began to speak, a man by the name of Cook, who

was a brother-in-law to priest Bogard, the Methodist, and who was

a lieutenant, and whose place at that time was to superintend the

guard, stepped in before the pretended court, and took him by the

nape of his neck, and jammed his head down under the pole or log of

wood that was placed up around the place where the inquisition was

sitting, to keep the by-standers from intruding upon the majesty

of the inquisitors, and jammed him along to the door, and kicked

him out of doors. He instantly turned to some soldiers, who were

standing by him, and said to them, "Go and shoot him, d--n him,

shoot him, d--n him."

The soldiers ran after the man to shoot him--he fled for his life,

and with great difficulty made his escape. The pretended court

immediately arose, and we were ordered to be carried to Liberty,

Clay county, and there to be thrust into jail. We endeavored to

find out for what cause, but, all that we could learn was, because

we were "Mormons." The next morning a large wagon drove up to the

door, and a blacksmith came into the house with some chains and

handcuffs. He said his orders from the judge were to handcuff us,

and chain us together. He informed us that the judge had made out

a mittimus, and sentenced us to jail for treason; he also said,

the judge had done this, that we might not get bail; he also said

the judge stated his intention to keep us in jail, until all

the "Mormons" were driven out of the state; he also said that

the judge had further stated, that if he let us out before the

"Mormons" had left the state, that we would not let them leave,

and there would be another d--d fuss kicked up. I also heard the

judge say myself, whilst he was sitting in his pretended court,

that there was no law for us, nor the "Mormons" in the state of

Missouri; that he had sworn to see them exterminated, and to see

the Governor's order executed to the very letter, and that he

would do so; however, the blacksmith proceeded, and put the irons

upon us, and we were ordered into the wagon, and were driven off

for Clay county, and as we journeyed along on the road, we were

exhibited to the inhabitants. And this course was adopted all

the way, thus making a public exhibition of us, until we arrived

at Liberty, Clay county. There we were thrust into prison again,

and locked up, and were held there in close confinement for the

space of six months, and our place of lodging was the square side

of a hewed white oak log, and our food was anything but good and

decent. Poison was administered to us three or four times; the

effect it had upon our system was that it vomited us almost to

death, and then we would lay some two or three days in a torpid,

stupid state, not even caring or wishing for life. The poison being

administered in too large doses, or it would inevitably have proved

fatal, had not the power of Jehovah interposed on our behalf, to

save us from their wicked purpose. We were also subjected to the

necessity of eating human flesh for the space of five days, or go

without food, except a little coffee, or a little corn bread--the

latter I chose in preference to the former. We none of us partook

of the flesh, except Lyman Wight. We also heard the guard which

was placed over us, making sport of us, saying, that they had fed

us upon "'Mormon' beef." I have described the appearance of this

flesh to several experienced physicians, and they have decided

that it was human flesh. We learned afterwards, by one of the

guard, that it was supposed, that that act of savage cannibalism,

in feeding us with human flesh, would be considered a popular deed

of notoriety, but the people, on learning that it would not take,

tried to keep it secret; but the fact was noised abroad before

they took that precaution. Whilst we were incarcerated in prison,

we petitioned the supreme court of the state of Missouri twice for

_habeas corpus_; but were refused both times, by Judge Reynolds,

who is now the Governor of that state. We also petitioned one of

the county judges for a writ of _habeas corpus_, which was granted

in about three weeks afterwards, but were not permitted to have

any trial--we were only taken out of jail, and kept out for a few

hours, and then remanded back again. In the course of three or

four days after that time, Judge Turnham came into the jail in the

evening, and said he had permitted Mr. Rigdon to get bail, but

said he had to do it in the night, and had also to get away in the

night, and unknown to any of the citizens, or they would kill him,

for they had sworn to kill him if they could find him. And as to

the rest of us, he dared not let us go, for fear of his own life,

as well as ours. He said it was d--d hard to be confined under

such circumstances; for he knew we were innocent men! and he said

the people also knew it; and that it was only a persecution and

treachery, and the scenes of Jackson county acted over again, for

fear that we would become too numerous in that upper country. He

said the plan was concocted from the Governor, down to the lowest

judge; and that that Baptist priest, Riley, was riding into town

every day to watch the people, stirring up the minds of the people

against us all he could, exciting them, and stirring up their

religious prejudices against us, for fear they would let us go. Mr.

Rigdon, however, got bail, and made his escape to Illinois. The

jailor, Samuel Tillery, Esq., told us also, that the whole plan

was concocted by the Governor, down to the lowest judge, in that

upper country, early in the previous spring, and that the plan

was more fully carried out at the time that General Atchison went

down to Jefferson city with Generals Wilson, Lucas, and Gillum,

the self-styled "Delaware Chief." This was sometime in the month

of September, when the mob were collected at De Witt, in Carroll

county. He also told us that the Governor was now ashamed enough

of the whole transaction, and would be glad to set us at liberty

if he dared to do it; but, said he, you need not be concerned, for

the Governor has laid a plan for your release. He also said that

Esquire Birch, the state's attorney, was appointed to be circuit

judge, on the circuit passing through Daviess county, and that he

(Birch) was instructed to fix the papers, so that we would be sure

to be clear of any incumbrance in a very short time.

Some time in April we were taken to Daviess county, as they said,

to have a trial; but when we arrived at that place, instead

of finding a court or jury, we found another inquisition, and

Birch, who was the district attorney--the same man who was one of

the court-martial when we were sentenced to death--was now the

circuit judge of that pretended court, and the grand jury that was

empannelled were all at the massacre at Haun's Mill, and lively

actors in that awful, solemn, disgraceful, cool-blooded murder; and

all the pretense they made of excuse was, they had done it because

the Governor ordered them to do it. The same jury sat as a jury in

the day time, and were placed over us as a guard in the night time;

they tantalized and boasted over us of their great achievements at

Haun's Mill and other places, telling us how many houses they had

burned, and how many sheep, cattle, and hogs they had driven off,

belonging to the "Mormons," and how many rapes they had committed,

and what kicking and squealing there was among the d--d bitches,

saying that they lashed one woman upon one of the d--d "Mormon"

meeting benches, tying her hands and her feet fast, and sixteen of

them abused her as much as they had a mind to, and then left her

bound and exposed in that distressed condition. These fiends of the

lower region boasted of these acts of barbarity, and tantalized

our feelings with them for ten days. We had heard of these acts

of cruelty previous to this time, but were slow to believe that

such acts of cruelty had been perpetrated. The lady who was the

subject of their brutality did not recover her health, to be able

to help herself, for more than three months afterwards. This grand

jury constantly celebrated their achievements with grog and glass

in hand, like the Indian warriors at their dances, singing and

telling each other of their exploits, in murdering the "Mormons,"

in plundering their houses, and carrying off their property. At

the end of every song, they would bring in the chorus, "God d--n

God, God d--n Jesus Christ, God d--n the Presbyterians, God d--n

the Baptists, God d--n the Methodists!" reiterating one sect after

another in the same manner, until they came to the "Mormons;" to

them it was, "God d--n, the God d--n 'Mormons!' we have sent them

to hell." Then they would slap their hands and shout, "Hosannah,

hosannah, glory to God!" and fall down on their backs, and kick

with their feet a few moments; then they would pretend to have

swooned away in a glorious trance, in order to imitate some of the

transactions at camp meetings. Then they would pretend to come out

of their trance, and would shout, and again slap their hands, and

jump up, while one would take a bottle of whiskey and a tumbler,

and turn it out full of whiskey, and pour it down each other's

necks, crying, "D--n it, take it, you must take it;" and if any

one refused to drink the whiskey, others would clinch him, while

another poured it down his neck, and what did not go down the

inside went down the outside. This is a part of the farce acted out

by the grand jury of Daviess county, while they stood over us as

guards for ten nights successively. And all this in the presence

of the great Judge Birch! who had previously said in our hearing

that there was no law for "Mormons" in the state of Missouri. His

brother was then acting as district attorney in that circuit, and,

if anything, was a greater cannibal than the judge. After all these

ten days of drunkenness, we were informed that we were indicted

for treason, murder, arson, larceny, theft, and stealing. We asked

for a change of venue from that county to Marion county, but they

would not grant it; but they gave us a change of venue from Daviess

to Boon county, and a mittimus was made out by the pretended Judge

Birch, without date, name, or place. They fitted us out with a

two-horse wagon and horses, and four men, besides the sheriff, to

be our guard. There were five of us. We started from Gallatin, the

sun about two hours high, p. m., and went as far as Diahman that

evening, and staid till morning. There we bought two horses of the

guard, and paid for one of them in our clothing which we had with

us, and for the other we gave our note. We went down that day as

far as Judge Morin's, a distance of some four or five miles. There

we staid until the morning, when we started on our journey to Boon

county, and traveled on the road about twenty miles distance.

There we bought a jug of whiskey, with which we treated the

company, and while there the sheriff showed us the mittimus before

referred to, without date or signature, and said that Judge Birch

told him never to carry us to Boon county, and never to show the

mittimus, "and," said he, "I shall take a good drink of grog, and

go to bed, you may do as you have a mind to." Three others of the

guard drank pretty freely of whiskey, sweetened with honey; they

also went to bed, and were soon asleep, and the other guard went

along with us and helped to saddle the horses. Two of us mounted

the horses, and the other three started on foot, and we took our

change of venue for the state of Illinois, and, in the course of

nine or ten days, we arrived in Quincy, Adams county, Illinois,

where we found our families in a state of poverty, although in

good health, they having been driven out of the state previously,

by the murderous militia, under the exterminating order of the

Executive of Missouri. And now the people of that state, a portion

of them, would be glad to make the people of this state believe

that my brother Joseph has committed treason, for the purpose of

keeping up their murderous and hellish persecution; and they seem

to be unrelenting, and thirsting for the blood of innocence, for I

do know, most positively, that my brother Joseph has not committed

treason, nor violated one solitary item of law or rule in the state

of Missouri.

But I do know that the "Mormon" people, _en masse_, were driven out

of that state after being robbed of all they had, and they barely

escaped with their lives, as well as my brother Joseph, who barely

escaped with his life. His family also were robbed of all they had,

and barely escaped with the skin of their teeth, and all of this

in consequence of the exterminating order of Governor Boggs, the

same being confirmed by the Legislature of that state. And I do

know, so does this court, and every rational man who is acquainted

with the circumstances, and every man who shall hereafter become

acquainted with the particulars thereof will know, that Governor

Boggs, and Generals Clark, Lucas, Wilson, and Gilliam, also Austin

A. King, have committed treason upon the citizens of Missouri,

and did violate the constitution of the United States, and also

the constitution and laws of the state of Missouri, and did exile

and expel, at the point of the bayonet, some twelve or fourteen

thousand inhabitants from the state; and did murder some three or

four hundreds of men, women, and children, in cold blood, and in

the most horrid and cruel manner possible; and the whole of it was

caused by religious bigotry and persecution, because the "Mormons"

dared to worship Almighty God according to the dictates of their

own consciences, and agreeable to his divine will, as revealed in

the scriptures of eternal truth, and had turned away from following

the vain traditions of their fathers, and would not worship

according to the dogmas and commandments of those men who preach

for hire and divine for money, and teach for doctrine the precepts

of men, expecting that the constitution of the United States would

have protected them therein. But notwithstanding the "Mormon"

people had purchased upwards of two hundred thousand dollars' worth

of land, most of which was entered and paid for at the land office

of the United States, in the state of Missouri; and although the

President of the United States has been made acquainted with these

facts, and the particulars of our persecutions and oppressions, by

petition to him and to Congress, yet they have not even attempted

to restore the "Mormons" to their rights, or given any assurance

that we may hereafter expect redress from them. And I do also

know most positively and assuredly, that my brother Joseph Smith,

senior, has not been in the state of Missouri since the spring of

the year 1839. And further this deponent saith not.

_Hyrum Smith_.

History of the Prophet Joseph, by His Mother · 第 49 / 54 章